Jeff Garrison
Mayberry and Bluemont Churches
June 14, 2026
Matthew 7:24-8:1
At the Beginning of Worship:
Beginning next Sunday, we’ll start a journey through the Ten Commandments. Ever since the movie with Charlton Heston as Moses came out back when my parents were dating, there have been attempts to have the tablets displayed in courthouses and schools. But just knowing the 10 Commandments doesn’t make us better people.[1] Instead, we need to understand what they mean and integrate them into our lives. As the prophet Jeremiah suggests, we need God to write his law on our hearts.[2] It’s my hope we will gain some insight into how the law should be applied in our lives today.
But before I jump back into the Old Testament, we’ll finish our review of Jesus’ greatest sermon, the Sermon on the Mount. In a way, this has been Jesus’ sermon on the 10 Commandments, as he reinterprets the law to a new standard. We all come up short. When Jesus finishes this sermon, we understand we can’t do it ourselves; we’re totally dependent upon God’s grace.
Before reading the Scripture:
Today’s scripture completes the Sermon on the Mount. I’ll read from Matthew 7: 24 through 8:1.
Let me give you a bit of insight into the Greek used by Matthew here. Jesus draws from both the Old Testament and the virtue tradition coming out of Greek philosophy.[3] In this passage Jesus contrasts the wise and foolish man. In the Greek, the wise man is one who is virtuous. The foolish one is a moros, from which we get the English word, “Moron.”[4] (You may remember that tidbit.)
A second thing. The last word in the Greek within this sermon is “great.” Throughout the sermon, Jesus encouraged his listeners to strive for righteousness, not greatness. And the ending “great” refers not to an achievement, but to the fall of those who have not built a life with Christ as a foundation.[5] There is a warning here. As Jesus reminded us earlier in the sermon, we’re to first seek the kingdom of God and his righteousness.[6]
READ MATTHEW 7:24-8:1
Did you ever think we’d get to the end of Jesus’ Sermon on the Mount? We’ve been working our way through this passage since the first of February, with a break on Palm Sunday and Easter, and a few Sundays I’ve been away. For those counting, this is my 17th sermon on these three chapters!
Let me say a bit about the Sermon on the Mount. It’s not a sermon in the fashion we typically think. Instead of standing at a pulpit or on a stage or up on a rock and waving his hands as he expounds upon scripture, Jesus sits. Most likely the crowd stood. Having your audience stand is an old trick which assures everyone stays awake. Sitting down while teaching and preaching was the preferred method for rabbis, as well as Greek philosophers of the time. So, Jesus sits as a rabbi, or a teacher, and instructs his disciples and those in the crowd how they should live.
As we have seen over the past few months, Jesus upsets the apple cart. In the Beatitudes, he speaks of a great reversal: of how the last will be first, of the meek inheriting the earth. He admonishes the crowd to strive for heavenly treasure instead of worldly wealth. He reminds them our valuables will increases our fears as we worry about theft, rust, and rot.
Throughout this sermon, Jesus raises the bar. No longer can his followers take the Ten Commandments literally, checking off each item as having been observed, and patting themselves on their backs for getting a passing grade. For Jesus tells us that hate is equivalent to murder, lust can be as dangerous as adultery. Jesus also warns his followers about the danger of misleading new converts, how they must watch out for false teachers, and how they should pray privately and not for show.
By this point in Jesus’ address, he’s managed to offend just about everyone. As they stand on that hill, surrounding Jesus while swatting flies and fanning themselves, they realize Jesus isn’t letting anyone off easily. The rich and powerful are offended. The religious and political leaders are offended. Even the pious, those who dedicated their lives to keeping the commandments are offended. You’d think the crowds would have thinned out, but that’s not the case. They stick around because Jesus teaches with authority. Matthew here drops a hint of what’s to come. At the end of Matthew’s gospel, Jesus proclaims, “All authority on heaven and on earth has been given to me.”[7] The crowds witnessed his authority on the mountain.
Yet, I expect most are unsure of their ability to meet the mark, and Jesus heightens their tension when he acknowledges that not everyone who calls his name will enter the kingdom of heaven. For Jesus, having a saving faith is more than just knowing the right religious language. As we saw two weeks ago, Jesus even warns, in words which send fear into the hearts of any preacher who listens, that some who do great things in his name will find the door to paradise closed.
A saving faith requires action; a saving faith requires us to take his words to heart and strive to do God’s will. Yes, Jesus wants us to be good. Yes, Jesus wants us to bear fruit. But our good deeds and fruit bearing must be done in accordance with the will of God and not be based upon our egoistic desire to do something great…
To explain this, Jesus tells a parable about the building of a house. Two guys set out to build a house and, from all we know, both are built equally well. We assume that from the outside, both houses appear solid. To find fault in the one house, you must look at the foundation.
This isn’t the story of the three little pigs—where two of them become barbeque for the wolf because they use inferior building materials. We assume both builders employ the best construction practices. They select only good and straight lumber. They both use architectural grade shingles. But there’s a difference. One takes the time to set his foundation upon rock. The other guy builds on sand. Maybe he justified this as saving money on excavation. Or maybe he built on a beach to have a great view. Image both guys building equally nice homes. The only difference is that one can withstand the onslaught of a flood while the other crumbles as we’ve seen video in news reports of houses around Cape Hatteras tumbling into the sea.
This parable reminds us of the story of Noah. Noah, a faithful man, listened to God and followed instructions. He found himself safe during the storm in which all others drown.[8] Noah trusted in God, not in the long-term weather forecasts, or even in his ability to save himself. He listened to God. After all, it wasn’t his idea to build a boat. By listening to God, he accomplished far more than he could have on his own.
One thing we should gleam from this parable is the fact the storm came. Both the wise and the foolish experienced the onslaught of the storm. Jesus echoes what he said earlier about how God makes the sun rise and the rain fall on the just and unjust.[9]There is a message here for us. Matthew’s audience, as we see in the opening Beatitudes, probably faced persecution. By recalling this parable, he reminds his readers to be prepared, to have a good foundation in Christ so that when things become difficult, they will persevere.
To do the will of God is not just hearing God call; to do the will of God is not just an understanding of our duty to our creator; to do God’s will requires that we internalize Jesus’ words. We must make Jesus and his teaching the rule of our lives. The question, “What would Jesus do?” which has become somewhat of a cliché, should become for us an internal compass, directing our lives in a manner that will bring him, and not us, glory.
To do the will of God is not necessarily to do what is popular. In fact, it’s likely to result in unpopular behavior. Think about old Noah—his wife and neighbors complain about that piece of junk he’s constructing out in the backyard. Doing God’s will is not going to help us be seen as “cool.” It may even mean going against what is considered politically correct from any perspective—conservative and progressive. Doing the will of God means we will not base our decision on what would make us popular with our peers, but on what kind of actions honor and glorify God…
So, why should we seek and do the will of God, especially if it’s going to force us to look beyond our self-interest and cost us in social standing? Why shouldn’t we just seek the easy way, to go along with the crowds and to do what is expedient? Why not just take the wide road, the interstate of popularity? It’s the sure way to success according to worldly standards. Why? Because in the end, what others think about us as well as what we’ve accomplished and accumulated on this planet will not manner. In the end, all that will matter is whether we’ll hear the words echoed from later in Matthew’s gospel, “Well done, good and faithful servant.”[10]
Peter was right when Jesus asked him and the other disciples if they wanted to join the crowds who were abandoning him. Peter said, “Lord, where else can we go? Only you have the words of eternal life.”[11]
There were two houses. One withstood the storm; the other fell and great was its fall. So ends Jesus’ Sermon on the Mount. Jesus presents a clear alternative. Follow me and seek to do God’s will and you will persevere through the storms of life and find the door to paradise open. Or don’t follow me and seek to fulfill your own desires and the storms will overwhelm you and the door to paradise will remain locked. Which will it be? Will we seek the kingdom of God? If so, we must seek to do and live in accordance with God’s will. Amen.
[1] For my take on the 10 Commandments, see https://fromarockyhillside.com/2024/06/27/thoughts-on-the-ten-commandments/
[2] Jeremiah 31:33.
[3] Most likely, Jesus did speak Greek, but Aramaic. But when translated into the Greek, Matthew uses key Greek terms.
[4] Jonathan T. Pennington, The Sermon on the Mount and Human Flourishing: A Theological Commentary (Grand Rapids, MI: Baker Academic, 2017), 280.
[5] Fredrick Dale Buner, The Christbook: Matthew 1-12 (1990: Grand Rapids, MI Eerdmans, 2004), 361.
[6] Matthew 6:33. See https://fromarockyhillside.com/2026/05/03/dont-worry/
[7] Matthew 28:18.
[8] Genesis 9.
[9] Matthew 5:45. See https://fromarockyhillside.com/2026/03/22/turning-the-other-cheek-and-loving-our-enemies/
[10] Matthew 25:21, 23.
[11] John 6:68-69



























