I am loving my winter garden. It is the only advantage of living where there is no real winter. In the fall, I planted cabbage (red and green), cauliflower, brussel sprouts, kale, swiss chard, mustard greens, three kinds of lettuce, beets, onions, rutabaga, and turnips. The brussel spouts didn’t do very well, and only a few of the beets came up, but everything else has been wonderful. I’ve enjoyed roasted root vegetables (turnips, beets and rutabaga), lots of cauliflower dishes, salads, various dishes with mustard and swiss chard, and my favorite, turnips. I have grown even fonder of turnips. I eat them raw. I will grate them and sauté with just a pinch of sugar, or prepare them like mash potatoes. Turnips are also my favorite greens. After washing the greens to get any dirt off, I will boil them in a large pot of water with some ham or bacon added for an hour or so. Then, about 30 minutes before eating, I will add some of the turnip root that I’ve peeled and diced to the greens, bringing it back to a boil and cooking until the root is soft. I’ll dip out and drain off the greens and root, place it on a plate and drizzle the greens with some hot vinegar (vinegar infused with chili peppers). That’s good eating!
My Turmeric Harvest
Some of you have followed this on Facebook, but I thought I would compile the process here.
What started with a neighboring farmer offering a couple of turmeric rhizomes (the tubers from which spice is harvested and which also grows new plants) ended up last weekend with enough dried turmeric for a year or so (8 ounces).
Turmeric takes a while to grow. Last March we were given to rhizomes which were planted at the edge of our garden plot. The soil must have been good (the plant likes soil with lots of manure) for the plants grew and by early summer were a foot high. Turmeric takes ten months to grow as the growth isn’t about the leaves above ground but the rhizomes below. In mid-January, the plant above was turning brown, so I dug up the ground under it and found a nice harvest of rhizomes. For the next few weeks, I was adding fresh grated turmeric to everything, especially eggs. But I knew the turmeric wouldn’t last long, so I saved a few rhizomes for planting and the rest I prepared for making turmeric powder.
After reading up on drying turmeric, I found that most suggested the rhizomes to be cleansed and brushed thoroughly to get off all dirt (and manure) off the tubers. Then, they are placed in a pot with just enough water to cover the rhizomes and boiled for 30 minutes. Once done, they are taken out and sliced thinly (they are not pealed). Then they are dried. As we have been having a wet and humid winter, I opted to dry them in the over for several hours at 175 degrees. Afterwards, the sliced and dried rhizomes are frozen solidly (most say to freeze overnight, but I froze them for a longer period because I was waiting for a time to finish processing the turmeric. The freezing helps make the grinding easier.
When ready to grind, you can use a food processor or a coffee grinder. I tried both. It takes a long time of constantly pulsing either one to turn the chips into powder. This process also tends to stain your food processor, but in the end you have nice powder that I stored in two 4 ounce mason jars. Turmeric can be stored for years if sealed and stored in a dark place.
After this adventure, I’m thinking about raising ginger, too. At least this turmeric is not corrupted from bad soil or added with things like lead (which has been known to be added to the dangerous for the consumer). Some of the spice that comes from India is known to be corrupted.
Next year, maybe I’ll try to grow ginger, too, as it is in the same family. .
Lessons from a Quail Hunt
Jeff Garrison
Skidaway Island Presbyterian Church
Numbers 11:31-35
February 10, 2019
We are on our fourth week of looking at the Hebrew people in the wilderness. We have seen how they have complained about the food, how they have driven Moses almost mad, and how God has provided for their needs. This week, we’re going to look at a case of tough love. Yes, Israel’s going to have the meat they’ve demanded, but along with their bellies being full, God is going to punish them for their disobedience and lack of trust. We learn that we have to be careful for what we want. As Sheryl Crow sings in her song, “Soak Up the Sun:” It’s not having what you want. It’s wanting what you’ve got.[1] I’m sure the Hebrew people didn’t want what they got. Read Numbers 11:31-35.
Robert Ruark began quail hunting with his granddad at the age of eight. The opening story in his wonderful book, The Old Man and the Boy, is about a quail hunt. To the chagrin of his mother and grandmother, his grandfather, “the Old Man,” brought him a 20 gauge shotgun. They headed out into a pea field with two dogs. Quickly, the dogs were pointing and the Old Man gave him a shell and told him to load up. He broke open the barrel, slipped the shell into the breech, and snapped it closed. Then as his pulled the gun up to hold at a forty-five degree angle across his chest, to be ready for when the birds flushed, he quietly slipped the safety off and stepped toward the dogs.
“Whoa, Give me the gun,” the Old Man demanded.
Shocked and a bit hurt, the young Robert Ruark handed his gun to his granddad, who set the safety, then headed out to the dogs. As the covey flushed, he shot a bird. When he came back, the boy yelled, “Why’d you take the gun away from me? It’s my gun. It ain’t your gun.”
At this point the Old Man gave the boy a lecture. “Safety catch,’ he said.” The boy didn’t think his granddad had heard or saw him slip off the safety. The Old Man continued: “No reason in the world for a man to go blundering around with the catch off his gun. You don’t know the birds are going to get up where the dogs says they are. Maybe they’re running on you. So the dog breaks point and you stumble along behind him and fall in a hole or trip over a rock and the gun goes off…’”
Feeling bad, the boy said: “You got to take the safety off some time if you’re planning to shoot something.”
“’Habit is a wonderful thing’, the Old Man said. ‘It’s just as easy to form good ones as to make bad ones. Once they’re made, they stick.’” The Old Man continued, as he taught the boy how the safety stays engaged until he brings the gun to his shoulder as he follows the bird in flight.[2]
I wonder what the Old Man would have thought about the way the Israelites hunted quail. He probably wouldn’t care for it, but I expect he would understand God’s intention of teaching the Hebrew people some good habits such as placing their trust in the Lord. The land between is a good place to learn good habits.
The Hebrew people wanted meat in their diet and in this text we see that they got what they wanted. We’re told that a wind blew the quail into the Hebrew camp. Quail often migrate through the Sinai in the spring and fall. So, perhaps as these birds were transient, God blew up a storm and blew them toward the place where Israel was encamped.[3] And it’s not just a few birds. With quail, in which each bird produces about 5 ounces of delicious meat, you’ll need a lot of birds to feed so many people. But Israel gets more than a lot. The least anyone collects is ten homers. A homer is supposedly about 6 bushels, so each person has a truckload of birds. This is an absurd amount. I’m sure that soon there were fires going and birds grilling as the rest were being dressed out to dry and to store for later.
It’s almost as if God decides to overwhelm the Hebrew people with quail as a way to show them his power. They should have been thankful that the birds were quail and not ravens. Had it been the later, Alfred Hitchcock’s movie, “The Birds,” would could have been Biblical. But instead of the birds attacking, they are easily caught by the Israelites.
It’s as if God is asking, “You think I can’t take care of you?” “Let me show you.” But that’s just part of God’s response for there is divine anger brewing because of the people’s lack of trust. (See, those quail could have been ravens). As the people dress out the quail, eat their fill, and begin to pick the meat from between their teeth, God’s anger rises and a plague descends upon the people. Did the quail contain some pestilence? We’re not told, nor are we told how many died, but enough died that they named their encampment in remembrance of those who “had the craving.” And they quickly moved on to another camp. We’re left wondering if they took the drying quail with them or if they left them in the sun to dry and for the creatures of the desert to devour.
This is just one of God’s punishments of Israel in the wilderness we find in the Book of Numbers. A few chapters later, the people will revolt and suffer the consequences.[4] And later in the book, they’ll complain again against God and snakes will come after them.[5] The Book of Numbers provides lots of ideas for a horror flick. But what do we see? Over and over again, God cares for the people, yet they do not trust the Lord to look out for their well-being. Over and over again, the people are disciplined.
I’ve been reading Eugene Peterson’s collection of sermons on Jeremiah, a prophet at a time when Israel was again facing some discipline. We don’t like the idea of discipline or judgment, do we? But it’s a frequent topic in scripture, probably because we (as humans) are so hard headed. Listen to what Peterson says about the topic:
Judgment is not the last word; it is never the last word. Judgment is necessary because of centuries of hardheartedness; its proper work is to open our hearts to the reality beyond ourselves, to crack the carapace of self-sufficiency so that we can experience the inrushing grace of the healing, merciful, forgiving God.[6]
Scripture discusses judgment and discipline a lot. Some of you may think there’s too much judgment and discipline in Bible, but as Jeff Manion reminds us in his book, The Land Between, we have an advantage. As Paul wrote to Timothy, “Scripture is useful in building us up,” and if we allow Scripture to work in such a manner, we can learn from the mistakes of others.[7] That’s a benefit to cherish.
Yesterday afternoon I was sailing in a race. There was J-105, a much larger and faster boat than any of the rest of us. This boat set the mark. We were coming back up the river, against the tide, which is a time that you try to keep your boat out of the current as much as possible. One way to do this is to hug the side of the channel where the current is less. But there’s the risk of running aground. We watched that J-105, knowing that its keel was much deeper than ours. If it had problems with shoals and ran aground (which would have been the only way we could have caught it), we would know to steer clear. Scripture is like that, we get to see the mistakes of the Israelites and the early disciples, and can steer clear of them. We can learn from their discipline!
There are many Proverbs that speak of the need for discipline.[8] We have all heard the saying, “Spare the rod, spoil the child,” and assume it is from the Bible. We’ll, not exactly. However, there are many Proverbs that do speak of the need for discipline, the one that comes closest to such a saying is Proverbs 13:24, which speaks of those who refuse to discipline their children, hate them. Paradoxically linking permissiveness and hatred is an attempt to drive home the message that discipline is required.[9] Corporal punishment isn’t necessarily required and certainly punishment that borders on abuse is condemned.[10] Discipline may be unpleasant, but if we are not taught what is right and wrong, how are we to know?
This Wednesday issue of the Wall Street Journal had an article by Robert Hamilton, a pediatrician in Santa Monica, titled “The Right Way to Spank a Child.” While he was careful to differentiate spanking from abuse, as he was writing against a recent ruling from the American Academy of Pediatrics that had expressed its opposition to all forms of corporal punishment, he made the case for mild spankings. This would be spankings that strings but doesn’t come anywhere near injuring the child. He set ground rules that I’m sure many of our parents didn’t abide by, such as only a two or three whacks, done privately so as not to humiliate the child, and administrated as soon as possible after the offense. The main thrust of his column wasn’t to defend spanking as much as it was to emphasize the necessity of effective discipline in raising children to be responsible adults.[11]
In the land between, we see that God, our Heavenly Father, disciplines his people in order for them to grow into a nation. When we are disciplined by God, we need to remember that God is loving us. God is correcting our behavior so that we might grow in our love and trust of him. Sometimes discipline is hard. I don’t know why so many people had to get sick and some of them had to die. But the God who gives us the breath of life can also take it away. But as we see, God wants his people to trust him as they are led through the desert and into the Promised Land. It’s an important lesson, for if they don’t trust him, the people will be lost. And that goes for us, too. If we don’t trust God, we are lost. Trust God; accept his discipline as a sign of love. God wants something better from us and for us. Amen.
After note: After preaching this sermon yesterday, I attended a sail club potluck dinner last night where Mike, one of the members of the group, brought quail! There were a few there who had heard my sermon and thought it was funny.
©2019
[1] Sheryl Crow, “Soak Up the Sun” (2002)
[2] Robert Ruark, The Old Man and the Boy (1993, New York: Henry Holt and Company, 1957), 11-12.
[3] Philip J. Budd, Numbers: Word Biblical Commentary #5 (Waco, TX: Word, 1984), 129.
[4] Numbers 16.
[5] Numbers 21.
[6] Eugene Peterson, Run with the Horses: The Quest for Life at Its Best (Downer’s Grove, IL: Intervarsity Press, 1983), 173.
[7] 2 Timothy 3:16-17 and Jeff Manion, The Land Between: Finding God in Difficult Transitions (Grand Rapids, MI: Zondervan, 2010), 133.
[8] Proverbs 19:18, 23:13-14, 29:17.
[9] Richard J. Clifford, Proverbs: Old Testament Library (Louisville, KY: Westminster, 1999), 140.
[10] Exodus 21:20. See also https://www.crosswalk.com/faith/bible-study/what-does-spare-the-rod-spoil-the-child-mean.html
[11] Robert C. Hamilton, “The Right Way to Spank a Child,” Wall Street Journal (February 6, 2019), A15.
Grant (A Massive Biography)
Ron Chernow, Grant (New York: Penguin, 2017), 1074 pages including bibliography, an index, and 16 pages of black and white photos.
U. S. Grant is an amazing story. Even how he came upon his name (which was latter joked to be Unconditional Surrender Grant) is an interesting story. At the dawn of the Civil War, Grant was broke, having failed in several business attempts. He had been dismissed from the army due to his drinking problems. Eight years later, after having led the Union forces to victory, Grant is the President of the United States. In this massive biography, Ron Chernow tells Grant’s story. Chernow challenges many of the presuppositions that are often held about Grant such as his military achievement was due to his superior numbers and that he, like his presidency, was corrupt. While acknowledging the truth of the Union superiority in numbers and the corruption of his administration, Chernow believes that Grant was a superior officer and he, himself, wasn’t corrupt. Grant’s greatest fault, according to Chernow, was his loyalty to friends. It appears Grant best action and clearest head was in the chaos of battle. In his private life he often overlooked the faults of his friends and was too trusting. In battle, he had no problems removing ineffective commanders.
Grant is certainly a study in complexity. His father was overbearing, a successful businessman, and a strong abolitionist. His wife, Julia, came from a Southern Planter family and his father-in-law remained an unrepentant Southern even as he lived in the White House during Grant’s presidency. The two families hated each other. His father, who was critical of his son’s failures before the war, was proud of his son during the war even while he attempted to use his son for economic gain. His father, in business with two Jewish merchants, sought to benefit from Grant’s position in the western theater in order to acquire cotton. Grant became so mad that he banned all Jewish merchants from the army’s camp (a ban that was later rescinded). Grant would have to deal with embarrassments from his family for much of his life.
Grant was a graduate of West Point and served in the Mexican War (and later admitted that he felt the war was unjust). After the war, he served in California and Washington Territory, before coming back East as a civilian. At the beginning of the Civil War, he volunteered as an officer and joined in Ohio.
Grant rose to prominence following his wins in the Western theater of the campaign (where he became close to Sherman), he didn’t meet Lincoln until he was being made the General of the Army. In this position, Grant was able to coordinate the movements of all the armies of the North with a goal of not defeating the South on the battlefield, but of defeating the Confederacy. While much of the war had been fought with armies working independently, Grant, in 1864, coordinated the attacks on all fronts, a strategy that kept the South from shuffling troops from one front to the other and led to the end of the war.
Grant knew many within the leadership of the Confederacy. He had been a good friend of James Longstreet since their time at West Point and after the war, the two continued their friendship. He had met Lee in Mexico, but unlike other Union generals wasn’t intimated by him. Grant’s strategy was to always keep pushing. Even if he lost a battle, he would quickly regroup and attack again, before his enemy was able to rebuild his troops. Often, in battles such as Shiloh, the first day was lost but because of continuing the attack instead of withdrawing from the field, victory (or at least reaching objectives, which he saw as more important) were achieved on the second day. During the war, Grant despised the guerrilla tactics of John Singleton Mosby, but after the war he, too, became friend and supporter. Mosby would later become the United States ambassador to Thailand. Grant and Lee had only one additional meeting after the war. Lee called on Grant about a railroad project and didn’t laugh when Grant suggested the two of them had done enough destroying of railroads for them to become builders. While Grant wasn’t intimidated by Lee, neither is Chernow, who challenges a lot of presumptions held about the Southern General.
I found many interesting insights into this book. One was how Lincoln feared that Grant might decide to run for the presidency in 1864, something Grant denied. In many ways, he was a humble man. But he was married to a former Southern Belle, who delighted in the spotlight. I was also amazed that after Hayes’ presidency, who had announced early on that he would only serve one term, Grant considered (and other pushed him) to return to the White House. But his attempt at a comeback failed when the Republicans chose Garfield.
While Grant’s presidency had its corruption, which Chernow deals with, I felt he tended to sweep allegations of Grant being beholding to business leaders (many of whom had given him homes and money) under the table. Chernow paints a picture of the President who was concerned about Reconstruction and the danger of losing that which so many men had given their lives. He was very concern about the way the “old south” was rising through the Ku Klux Klan. As a General, Grant found that black soldiers were just as good as white soldiers. It bothered him when he learned of former black soldiers being lynched in the South, yet he was also concerned about overusing force. Interestingly, Sherman, who was seen as less generous than Grant as he swept across Georgia and South Carolina during the war, took the side of the South after the war. Sherman suggested leaving states to work out their own laws. Grant knew that such a tactic would end up with a South in which African-Americans would be no better off than before the war and saw the government had a role to play in reducing violence.
It was interesting to learn how Grant had his eyes on the United States acquiring Santa Domingo (today’s the Dominican Republic). He was also ready to go to war with Mexico, if necessary, to force the French out. Others in his cabinet had eyes on Cuba and it was even suggested that Great Britain give the United States Canada as payment from the damages of the British built Confederate ship, Alabama.
After his second term, Grant became the first American president to make a round-the-world trip. It started out as a rest in Europe, but ended up being a diplomatic mission as Grant visited Egypt, India, Thailand, China and Japan. Coming back to the United States, Grant saw what financial security he had to evaporate overnight in a Ponzi scheme. Friends stepped in which allowed him to have a house in which to live. Mark Twain, who had befriended Grant, worked with him to write a biography. Grant, suffering from throat cancer, finished the book right before his death. Twain, who published the book, was able to present Julia with the books royalties of nearly half a million dollars, making it one of the most successful books of the 19th Century.
Chernow deals with Grant’s drinking, suggesting that during the war he generally refrained from drinking in front of his troops (his drunken accounts were when he was away from the front). Grant had aides and a wife who worked hard to keep him from drinking. It appears Grant was mainly a binge drinker. As long as he avoided alcohol, he was okay, but once he started drinking he continued until he was extremely drunk.
This is a well-researched study. Some may suggest that Chernow, in challenging many of the Grant myths, is playing in revisionist history. But it’s important to remember that many of the Grant myths that rose in the 19th Century at a time when the United States wanted to move beyond reconstruction. At this time, revisionist histories such as the “Lost Cause” movement became popular and united “white” America behind myths such as benevolent masters and the states’ rights.
If you have time, I recommend this book. I listened to this book on audible (48 hours long—that’s a lot of time in the gym), but also read sections of the book at the same time.
The Land Between: Provision
Jeff Garrison
Skidaway Island Presbyterian Church
Numbers 11:16-20
February 3, 2019
We are currently working our way through the 11th chapter of the book of Numbers. Some may wonder, “why Numbers?” After all, it’s an obscure book in the Old Testament, filled with whinny, self-centered people. What could Numbers have to do with us? Well, we’re not much different. We complain, we whine, we focus on our wants and desires, as we struggle trusting God…
In this chapter of Numbers, the Hebrew people are in a crisis. They are in the land between, a hostile place between their former lives as slaves in Egypt and their promised future in the land of milk and honey. But they haven’t yet arrived and, in this in-between land, God forges them into a nation. They learn about temptations. In the last two weeks, we saw how it’s easy to be greedy and to complain in this land. The people’s complaints demonstrate their lack of trust in God. Moses, caught in his own land between, is being pulled apart by a grumbling people who want him to do their bidding and a God who expects him to lead the people. Although Moses also complains, he takes his complaints to God. “Believers argue with God,” I quoted last week, “skeptics argue with one another.”[1] Be a believer!
Today, we’re going to see how God answers both the complaints of the people and the honest prayer of Moses. Read Numbers 11:16-20.
The foundation of the Boy Scout movement is the patrol method. The purpose of the scouting program is to develop and build leadership. Each troop has layers of boy leaders, from scribes and quartermasters, to patrol leaders and assistants, up to the senior patrol leader. Of course, there are also adult leaders who monitor the program, but successful adult leaders don’t get overly involved. They let the boys make decisions and mistakes. They don’t step in to stop such mistakes unless it’s too dangerous or carries too great a consequence. The boys learn, even from their mistakes.
My first patrol leader was Gerald. He always seemed so mature even though he was probably 14 when I was 11. It rained on our first camping trip. That night Gerald gave his tent to two boys whose tent was flooded. Gerald said he would sleep in their tent. “Wow, this guy cares about us,” we thought. Of course, he was partly guilty for he suggested our tents to be lined up in a straight line and equal distance from one another. This one tent happened to be in a low spot. The next morning, Gerald was up early, helping build a fire. He was full of energy for one who had slept in a wet tent. We later learned he slept in the scout trailer which was even drier the rest of the tents.
Several of us in this group went on to become patrol leaders and, having learned such unselfish values from Gerald, we also strove to be responsible leaders who took care of the members of our patrol. We’d made out duty assignments so each member took turns cooking, cleaning and bringing in the firewood. Those were good days and they remain as good memories.
In our text today, we see God answering Moses’ pleas for help. God consecrates leading men of Israel. They’ll serve essentially as patrol leaders. Moses, with only his brother Aaron to help, has become weary by attempting to take care of everyone’s needs. Moses is like a scoutmaster without patrol leaders or an army general with no junior officers and no NCOs to implement the plan. To address Moses’ weariness, God has Moses pick seventy leaders from among the people and then takes some of the Spirit that was on Moses and gives it to those seventy. A new generation of leadership is established. This is the way the scouting program works. Those in leadership positions are constantly training new ones as younger scouts slowly take on the responsibility of the troop. And it’s the way the church is to work. As new leaders are elected, they are ordained by the church with the older leaders laying their hands on the new as a sign of ordination.
Moses, in the text, sees that his concerns are being address. He faithfully cried out to God, trusting God’s goodness and mercy. He now will not have to carry the burden of all Israel on his shoulders. Many shoulders make a light load!
The people who have been complaining will also experience God’s answer to their prayer. Moses is to have them to get ready. They’re going to be eating meat! Of course, because they haven’t trusted God, they’ll eat so much meat they will get sick of it. It’ll be coming out of their nostrils, which isn’t a very pleasing picture. They had thought God had brought them into the wilderness in order that they might die, but now they’ll once again experience God’s power. God is able to answer their prayers and, in this case, will answer it in a way that they’ll wish God hadn’t.
You know, it’s amazing I still love peanut butter. One day, when I was in the second or third grade, I was hungry after the academic rigors of the classroom. I came home from school and went into the kitchen in search of nourishment. I spotted a large jar of peanut butter, a three pounder. It’d just been open. It was full. Seeing no one around, I unscrewed the lid and dug out a finger-full. I licked it off my finger. It was so good! Then went for another scoop. I bet none of the Scouts have every done this, have you? About the point that I had dug out a second finger full of peanut butter, my mom walked into the kitchen and yelled a few chosen words that I had not known were in her vocabulary.
Now, my mom could have been proud of me for not bothering her with a basic need, such as food, and taking matters into my own hands. But that’s not the way she operated. Sanitation was akin to godliness in our house. Seeing my finger covered with peanut butter, she grabbed the jar and yanked it from my hand. “What do thing you’re doing?” she asked. Without giving me time to respond, my mom went from police officer to the judge (forget the Constitution, under my parent’s roof, the enforcement and judicial branches of government were intertwined). I was sentenced to hard time. For the next month or so, before I could eat whatever was being served, I had to eat a peanut butter sandwich. No jelly, just peanut butter on a slice of bread, until that jar was empty. Remember, this was a large jar, and it was now mine. I had to eat it all. Before Thanksgiving dinner with turkey and dressing and all the trimmings, I had a plain peanut butter sandwich. Before Christmas dinner with a ham and sweet potatoes, I ate a peanut butter sandwich. By New Years, it seemed as if the stuff was coming out of my nose. I felt a special kindship to the Hebrew children in the wilderness. And I’ve never stuck my finger into a jar of peanut butter again.
In the wilderness, God provides for the people. Leaders are provided who could take the burden off Moses. Food is provided to nourish the Hebrew people. But because the people do not trust God. They are punished, which went even further than being sick of the food, as we’ll see next week. By the way, that’s a teaser for what’s coming next.
God has what’s best for us in mind. Sometimes, what is best is nourishment. Other times, discipline is required. In the land between, both are necessary. What about us? Are we willing to trust God to provide? Are we willing to trust those whom God has called to lead us? And are we willing to learn from discipline?
When we are in the land between, there are plenty of opportunities to experience and learn from God’s graciousness. This is true for our scouts and all the rest of us, for we are in the land between, often, throughout our lives. We are all on a journey to a promised land, to the promised kingdom, to the heavenly banquet. And along the way, we should learn what we can. Amen.
©2019
[1] Eugene H. Peterson, Run with the Horses: The Quest for Life at Its Best (Downer’s Grove, IL: Intervasity Press, 1983), 103.