From a Rocky Hillside

Jeff Garrison
Bluemont and Mayberry Churches
July 9, 2023
2 Corinthians 3 

At the beginning of worship: 

We don’t like to talk about election, do we? When I say thist, many of you agree. We’re tired of our nation’s election cycles. Right? They seem to go on continually, no breaks. But as important as our elections are, I’m talking about the other kind of election. This is the only one that matters for eternity. God voting for us!

I’ve been rereading Lesslie Newbigin’s book, The Gospel in a Pluralist Society. It’s been in preparation for a presentation next week in Pittsburgh at a Foundation for Reformed Theology seminar group of which I’m a part. After spending forty years as a missionary in India, Newbegin came back to the United Kingdom where he critiqued the western church. Near the middle of book, steeped in theology and philosophy, he writes about election. Let me quote a short piece: 

The doctrine of election is central to any true exposition of the Bible. From the very beginning God chooses, calls, and sends particular people. God is always the initiator. The words of Jesus to his disciples, “You did not choose me; I chose you,” are in line with everything in the Bible from beginning to end.^[1]

We can’t forget that God is in charge. And because of God’s love for the world, we should rejoice, be at peace, and do what we can to aid God’s mission in the world. 

Before the reading of Scripture:

I chose our Old Testament readings this morning because Paul essentially uses both in his reflections from the third chapter of Second Corinthians.^[2] Paul uses the Jeremiah prophecy of God writing his law in our hearts in the first half of this chapter. Then Paul reflects on Moses coming off the mountain, establishing the Old Covenant. Paul may have used one of his old synagogue sermons in this part of the letter, some suggests. ^[3] Of course, Paul flips its meaning to emphasize the New Covenant.  

Here, as in other places, Paul is clear about the two covenants, the covenant of the law which leads to death (because we can’t keep the law), and the covenant of grace, the new covenant, established in the ministry of Jesus Christ, which offers us life. 

Paul continues along the same personal theme as we heard last week.^[4] Some in Corinth appear unhappy with Paul. They question Paul’s credentials. Paul defends himself, but mostly deflects such attacks by pointing out that he’s doing God’s work. God, through Christ, has instituted a new covenant of grace. 

Read 2 Corinthians 3

A 22-year-old in Japan

When I was a senior in college, my parents along with my younger brother moved to Japan. Unable to attend my graduation, they gave me a trip to Japan. This was my first time out of the country. I spent nearly 3 weeks in the land of the rising sun. While most of the time I stayed with my parents, I took a trip without them to the historic and beautiful city of Kyoto. A neighbor of my parents, Mr. Nakamora, who owned several travel agencies, arranged the trip.  

I was excited. It was a chance to ride the Shinkansen, the Japanese bullet train, which covered the 300 miles in less than 3 hours and that included a few stops. I also got to see one of the few cities not destroyed during the war. Kyoto is an ancient capital city, so there were lots of interesting temples and palaces to explore. 

I packed light and when I arrived, made my way from the station to the Hotel Kyoto, where I checked in for the night. I was surprised to find a letter waiting for me at the desk. Who knew I was even going to be in Kyoto. I opened the letter. It was from the hotel manager, welcoming me to his city and expressing disappointment that he was away on business, but hoped we could meet when he returned. That’s nice, I thought and didn’t think anything more about it. I assumed all guests received such a note. 

A letter of recommendation

The next day, I left the hotel early and came back after dinner. There’s a lot to see. When I stepped into the lobby, one of the receptionists ran over and handed me another note. It, too, was from the manager, inviting me to dinner. Of course, it was well after dinner. I now realized this wasn’t normal, I was being singled out.

The attendant called the manager. We arranged to meet the next morning at breakfast. This was something that never happened to me in the States. We had a pleasant breakfast. He was very curious as to what I thought of the hotel, which was probably the nicest hotel I’d stayed in up to this point in my life. And afterwards he insisted on hiring a cab for me. My plan was to see the Kyoto Castle, before taking the train back to my parents, and it was only a mile walk. But at his insistence, I rode in a cab.

Was this the treatment every 22-year-old American received in Kyoto? Not hardly. The reason the manager of this large hotel reached out to me was because my parent’s neighbor. Mr. Nakamara, who was in the travel business, had sent him a note introducing me and encouraging him to reach out.  

Opening doors

A letter of recommendation can open doors (or in my case, buy a breakfast and cab ride). Paul knows the importance of recommendations. Obviously, there were some in Corinth who wondered about Paul. He was not above claiming his credentials,^[5] but not to the Corinthians. After all, they know him. They have seen his work and its fruit. He shouldn’t need a recommendation.

You know, a letter of recommendation will open doors. But that’s it. It’s kind of like a diploma. It might get you a job, but then you must prove yourself. In Paul’s case, he doesn’t need to be introduced to the Corinthian congregation. They know him. They have seen his work. He introduced them to Jesus. They are qualified enough that they could write Paul a letter of recommendation. In Paul’s eyes, such paper isn’t important. What’s important, is what’s in our hearts and the fruits of our labor. 

A one-sided conversatio

As I’ve mentioned throughout my sermons on this epistle, we only hear one side of a conversation. This letter is one of several Paul sent to the Corinthians. These letters were often in response to the news Paul received about what was going on in the city. Perhaps Paul’s detractors in Corinth had recommendations which caused Paul to bring this up. So, Paul appeals to the work he’s already done with the Corinthians. 

Whose work is it?

Notice, it’s not really Paul’s work, but the work God has done through him. In fact, Paul’s credentials ultimately come from God who freely reached out and chose him for his mission. It wasn’t Paul’s idea to become a missionary. He’d had a much easier life if he had settled down and sewed tents for herders and awnings for storefronts. But God has other ideas for his life. 

God’s letter written on our hearts

In this opening part of the chapter, Paul draws on the Prophet Jeremiah, who speaks of the day when instead of God writing laws on a tablet, God will write his word in our hearts. Essentially, Paul says this prophecy has been fulfilled. A new covenant has been established by God that continues beyond the covenant with the Jews. This covenant is with the entire human race. Paul is one of the main missionaries, spreading the good news to the gentiles. 

The two covenants

The second half of our reading contrasts the new covenant with the old. The covenant God established with Moses on Sinai, is one of death. We, as a race of people, are unable to keep the terms of the covenant. As Paul explains, our hearts are hardened. While Paul is proud of his Jewish heritage, he also understands the limitations of the law. “All have sinned,” Paul tells the Romans.^[6] The old covenant required a veil to hide the glory that quickly faded, but that veil was removed by Jesus who allows us to see the face of God.^[7] And we, as Paul says in verse 18, are to be transformed by the Spirit into that glory.

The work of God the Father, the Son, and the Holy Spirit

In this chapter, Paul gives us an understanding into God’s work which began in Jesus and continues with the work of the Spirit in us. Paul, as an ambassador for Jesus to the gentiles, has nothing of which to be ashamed. He’s doing the work for which he’s been called.

While it is nice to have a letter of recommendation, Paul knows what’s important isn’t what others think of us, but God knowing us. If God knows you, that’s all that matters. And in this new covenant, God is reaching out to the world in open arms, inviting us into his presence. It’s up to us to accept the invitation and to step forward, allowing God to sanctify your life. It may not make our lives any easier here on earth, but you’ll be on the right side of history.  And eternally, that’s all that matters.  Amen. 

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^[1] Lesslie Newbigin, The Gospel in a Pluralist Society (Grand Rapids, MI: Eerdmans, 1989), 80.

^[2] Exodus 34:29-34 and Jeremiah 31:31-35.

^[3] C. K. Barrett, A Commentary on the Second Epistle to the Corinthians (Peabody, MA: Hendrickson Publishing, 1973), 110.

^[4] https://fromarockyhillside.com/2023/07/02/willingness-to-forgive/

^[5] See Paul’s defense speech in Acts 22 (especially verse 3). 

^[6] Romans 3:23. 

^[7] Jesus removing the veil is seen at his crucifixion when the temple curtain ripped in half, Matthew 27:51. Also see John 14:9

Jeff Garrison
Bluemont and Mayberry Churches
July 2, 2023
2 Corinthians 2:5-17

In his book, What’s So Amazing about Grace, Philip Yancey makes a bold accusation about the church. [Jesus] “gained the reputation as a lover of sinners, a reputation that his followers are in danger of losing.” He then quotes Dorothy Day, the Catholic worker among the poor in the early 20^th Century, who said, “I really only love God as much as I love the person I love the least.”^[1]

Who do you love the least? What sins really turn your stomach? Why? How can we, as followers of Jesus, regain a reputation for being a lover of sinners. As I have noted in the first two sermons from Second Corinthians, we need grace and not just from God but from one another. 

Would we want to live in a world without grace?

Yancey, in that same book, makes another bold statement, “the strongest argument in favor of grace is the alternative, a world of ungrace. The strongest argument for forgiveness is the alternative, a permanent state of unforgiveness… Where unforgiveness reigns… a Newtonian law comes into play: For every atrocity there must be an equal and opposite atrocity.”^[2] Not the kind of place I’d want to live. Would you?

If the church wants to be serious about changing the world for the better, we must learn to forgive and to show grace even to those from whom we despise. It doesn’t me we downplay sin. But it does mean that we value all people as having been created in God’s image and worthy of our love. 

Before reading the Scripture

So far, in our look at Second Corinthians, we’ve seen the trouble Paul faced in Asia^[3] and Corinth.^[4] We don’t know all the issues or reasons behind the trouble. We’re only hearing one side of the conversation. We also know that Paul sent other letters to Corinth in addition to First Corinthians.^[5] These missing letters could help explain what is going on, but sadly they’ve been lost to history. We must make our best effort with what we know and depend on God’s Spirit to help us interpret the opening chapters of this letter. 

In today’s reading, we’ll see that there was one person in Corinth who Paul may have called to be punished. Some assumed this was the man in an incestuous relationship with his stepmom, mentioned in Paul’s first letter.^[6] For that, Paul chastised the Corinthians, telling them that even the pagan Romans didn’t allow such behavior. However, most scholars now question such a linkage. It sounds like the person Paul has in mind had had an encounter or at least his actions impacted Paul. Interestingly, Paul is now ready to forgive and move on and that’s part of the message here. 

Read 2 Corinthians 2:5-17

Our text last week ended with a beautiful statement of the love Paul has for the Corinthian followers of Jesus.^[7] Now Paul wants them to demonstrate their love as they forgive someone whom Paul has already forgiven. Love is perhaps best demonstrated in our willingness to forgive, just as God’s love for us in shown in God’s forgiveness in Jesus Christ. 

Forgiveness

The first part of our reading has to do with the forgiveness of this unknown individual whom the Corinthian Church had punished. We don’t know the crime or what this individual did. One of the early Church fathers pastorally suggests Paul doesn’t mention the deed because he’s ready to forgive.^[8]

Here we get insight into Paul’s thinking. Punishment is not for vengeance. In writing to the Romans, Paul reminds them that vengeance belongs to God, not us.^[9] Punishment is only to be used to encourage people to get their lives back on track.

When someone repents of a wrong, Christians are called forgive. Paul realizes that harsh punishments, those which go beyond correction and the protection of the community, will only overwhelm the sinner. In their grief, there will be an opening for Satan to enter and to cause even more destruction to the one being punished. So, when repentance occurs, the community should immediately welcome the individual back into the fold and let bygones be bygones. 

Welfare of the individual and the community

While I think Paul is mostly concerned for the eternal welfare of the individual who committed the sin, his rational also applies to the community who punished the individual. It is easy in our self-righteousness, to hate evil more than we love good. If you’ve ever read C. S. Lewis’ The Screwtape Letters, you’ll see how the Devil can use such righteousness to his own benefit. When we hate more than love, Satan wins.

Love

Love must exist at the heart of all who follow Jesus. We want to draw in more people to love and follow Jesus. If we’re only good at hating things, even sinful things, it eradicates our love. So, for the good of the Corinthians as well as the individual, they should forgive. And so should we. Letting go of grudges and forgetting about retaliation are marks of a true believer and a follower of Jesus.

Paul’s pastoral concern

Paul’s concern is pastoral. John Chrysostom, writing in the 4^thCentury, notes that Paul is no longer speaking as a teacher here but as an equal. He places the Corinthians on the judgment seat as he acts as the advocate for the convicted man.^[10] In a similar manner, Jesus will be our advocate before the judgement throne.

Paul’s “harsh letter”

In the next section of our reading, we have another glimpse at the struggles Paul faced in his journeys. As I pointed out earlier, there were more than two letters from Paul to the Corinthians. It is thought that between First and Second Corinthians, there was a third “harsh letter.”^[11]

This letter may have dealt with the problems of the individual mentioned above. Maybe the person in question was a threat to the safety of the church. Perhaps his teachings were divisive, which is another problem Paul addressed in his previous letter.^[12] Maybe Paul came down hard on the need to punish the individual, as he did with the man involved in an incestuous affair in First Corinthians. Whatever the reason, Paul finds himself concerned over the welfare of the church in Corinth and anxious for news.

Paul’s second visit to Troas

I also find it interesting that Paul, in Troas once again, finds the door open to his preaching. If you remember, Paul earlier visited Troas and found all the doors closed. Then, in a dream, he was called across the sea from Troas to Macedonia and onto the European continent.^[13] But now, as he finds doors open to preach, Paul’s anxiety keeps him from taking advantage of this opportunity. 

Paul again heads to Macedonia in search of Titus and news of the Corinthians. Sadly, the citizens of Troas lose the opportunity to hear Paul, but we are reminded that the God has entrusted the good news to frail human beings like Paul and us. And yes, thanks to the work of the Holy Spirit, the good news spreads even despite us.

The victory parade of the gospel

We learn of this spread in the last section of today’s reading, beginning in Verse 14. Paul describes it as a victory parade, in which the victors are seen in glory, spreading fragrance. Of course, such parades in Paul’s day would have included the defeated, the captured enemies, seen in their humility also being paraded through the city.^[14] Paul uses this metaphor to remind us that the victory of the gospel doesn’t belong to us, but to God. 

Antigua, Guatemala

A few years ago, I was on a mission trip to Guatemala. After our stint was over, conducting medical surveys in rural villages, I stayed a few days in Antiqua, an ancient city on the flanks of a volcano. This was during Lent. On Sunday afternoon, many of the streets were cordoned off. Local artists using flower petals and colored caulk, created murals along the street. 

Then came the procession, which occurred every Sunday during Lent. Floats with depictions of Mary, the mother of Jesus, the disciples, and finally a statue of Jesus himself made its way into the city toward the Cathedral. In the front of the floats were priests, swinging their censers of incense that spilled out among the crowds. 

Reading about Christ’s triumphal procession reminds me of that experience, although I must admit the incense drove my sinuses crazy and I ended up with a terrible infection. But what’s important is that victory belongs to God, and we are those called by God to do our small part in telling Jesus’ story to the world. We help spread God’s love, which is a fragrance smell to those being saved.

Conclusion

You know, if it was not for Christ, we’d all be lost. We’re all sinful, and only in Jesus can we find forgiveness. Because of our past failures and God’s acceptance, we are called to build a community that welcomes others. And because we have been forgiven, we need to forgive others. Instead of dividing people into “Us” and “Them”, the church is called to show the world a better way of welcoming each and every person as a sinner in need of God’s grace. Are we up to the task? The health of our community and world depends on it. Amen. 

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^[1]  Philip Yancey, What’s So Amazing About Grace (Grand Rapids, MI: Zondervan, 1997), 158.

^[2] Yancey, 114. 

^[3] https://fromarockyhillside.com/2023/06/18/were-saved-by-gods-grace-to-help-others/

^[4] https://fromarockyhillside.com/2023/06/25/restoring-relationships/

^[5] Paul Barnett, The Second Letter to the Corinthians (Grand Rapids: Eerdmans, 1997), 28-31.

^[6] 1 Corinthians 5:1-8.  See Barnett, 124-125.

^[7] 2 Corinthians 2:4. See https://fromarockyhillside.com/2023/06/25/restoring-relationships/

^[8] Chrysostom, Homilies of Paul to the Corinthians, inAncient Christian Commentary on Scripture, New Testament, Vol. VII (Dower’s Grove, IL: Intervarsity Press, 1999), 206. 

^[9] Romans 12:19.

^[10] Chrysostom, 207. 

^[11] Barnett, 128-129.

^[12] 1 Corinthians 3.

^[13] Acts 16:8-10.

^[14] Barnett, 146-150. 

Photo of Lenten processional in Antigua

Jeff Garrison
Bluemont and Mayberry Churches
June 25, 2023
2 Corinthians 1:12-2:4

At the opening of worship:

Have you ever been hurt by a misunderstanding? Either someone took what you said or did the wrong way? Or they misunderstood your intentions? It happens to us all. We chalk up such experiences to the human condition. 

Our egos are fragile. It often doesn’t take much for us to be hurt, yet walking around on eggshells isn’t the answer. We shouldn’t only depend on God’s grace. We need to show grace to one another, just as we need grace from others. Also, we need to be honest about our feelings and willing to forgive and move forward. Today, we’ll see that even the great heroes of Scripture had thin skin and were hurt by what others said. What we experience isn’t a new phenomenon.  

Before the reading of scripture:

Before I read today’s Scripture, let me say a bit more about 2^ndCorinthians. This is the most personal letter among Paul’s epistles. We see the real Paul, and a glimpse into his emotional life. Paul wasn’t always self-confident, optimistic, and loved. He had his defectors. There were those who questioned his decisions and his teachings. This bothered Paul. After all, as a human being, he could be hurt by the actions of others. We’re going to see one response to such an experience in today’s reading. 

Last week, we saw how Paul, in Asia, was threatened and concerned for his life. As Paul moves into the meat of this letter, we realize that emotional hurts can be just as damaging as physical threats. In fact, they may be even more damaging, especially when they come from those you love and respect.  Most of us, by experience, know the fallacy within the childhood rhyme, “Sticks and stones may break my bones, but words will never harm me.” Words do hurt, as Paul expresses here. 

Paul whines

Let me make one apology and then give you some background to our text. I apology for the passage. Paul appears to whine, although I think he tried to avoid coming off that way. The passage is also confusing for we don’t exactly know all the details. We’re only hearing Paul’s side of the conversation. Furthermore, there’s even one play on words within the text which unfortunately doesn’t translate well. 

Paul changes his plans

As background, it appears Paul’s original plans was to travel from Asia to Macedonia, in northern Greece, then travel south, overland to Corinth. From there, he hoped the Corinthians would give him a big send-off for a trip back to Judea. But for some reason, Paul travelled directly from Asia (probably Ephesus) to Corinth, first. He did this because he thought he could then visit the Corinthians. Then he’d travel north to Macedonia. On his way south, he’d stop again and see his friends, before heading across the Mediterranean. 

Maybe Paul befriended a captain on a ship sailing from Ephesus to Corinth, who offered him a berth. This opportunity could have led to this change of plans. We can’t say for sure. It appears Paul’s visit did not go well and therefore he decided not to visit Corinth after Macedonia, but to head straight to Judea. Paul had been hurt in the visit, and it appears some in Corinth were hurt by his not visiting a second time. 

Read 2 Corinthians 1:12-2:4

Have you ever had an unexpected guest arrive at an inopportune time? Maybe you stopped by to see a friend during a middle of a family reunion? Or a party that you weren’t invited? Or maybe, when younger, you stopped to see a girl or a boy to whom you were interested, as they headed out on a date with someone else? That would be embarrassing, right? 

Paul’s problems

It appears something like this happened to Paul. He arrives, unannounced, in Corinth. We know Paul had concerns about the teachings going on in Corinth.^[1] Maybe another missionary was there. Perhaps this missionary didn’t teach the same way or the same things that Paul taught. This might have been the reason the Corinthians gave him a cold shoulder. So, he leaves Corinth feeling bad. He doesn’t return at the time when they expected him. Paul feels slighted, now the Corinthians feel slighted. Both parties have been unintendedly hurt. 

Paul loves the Corinthians, so he writes this letter while also making plans for a third visit to the Corinthian church. Paul spent 18 months bringing this church to life.^[2] He doesn’t want it to flounder or go in the wrong direction. So, he tries to correct the misunderstanding that has occurred. 

Boosting

The opening paragraph is book-ended with the word referring to boosting. It’s a word he mostly uses in 2^nd Corinthians.^[3] Paul boosts about God’s grace, not his own efforts. And he looks forward to boasting about the Corinthians on the Day of the Lord, and of hearing them boast of him. Notice, the boasting isn’t of oneself, but of God and of one’s relationship with others. We can learn from this.

Paul’s hurt

But at the time of writing this letter, I don’t think Paul was doing much boasting. He was so hurt by his second visit to Corinth. The cut was so deep that he decided to avoid visiting them again on his way back for Macedonia. He didn’t want them to see him in such a manner, nor did he want them to be embarrassed. He certainly didn’t mean to hurt them. But Paul’s letter is confusing. 

It seems to me this section of the letter is a lot like those I received, or maybe even sent, when I was a Junior High Romeo. You want to make things right but, in a way, you dig yourself a deeper hole. When we discussed this passage at the men’s Bible study on Tuesday, most everyone thought Paul was whining and even wondered why this section found its way into the Bible. 

Why is this part of the letter in the Bible?

I don’t know why this part of the letter found its way into Scripture. I’m not privy to all the work of the Holy Spirit. However, there are useful and informative parts of 2^nd Corinthians, so we can just toss the book out. And we must acknowledge God’s Spirit’s work to select the letters chosen for the Bible. So, we accept them and try to figure out what this passage can say to our lives or inform what we believe. 

We see Paul’s humanity

One of the things this passage shows us is Paul’s humanity. He is no superhero. He’s a regular guy with emotions just like all of us. In a way, I think this passage may especially speak to pastors. Anyone who has spent time in the ministry knows you can’t please everyone. At times, when you do something thinking your actions are helpful to others (such as Paul canceling his return trip to Corinth), you find out your actions are perceived in a negative way. 

Of course, this isn’t just experiences for those in ministry. We all experience such misunderstandings, whether it is between spouses, parents and children, friends, and relatives. Sometimes we mess up and, like Paul, try to make things right. Paul, here, works to mend the relationship by sending this letter while making plans to again visit Corinth. At such times when we’re in strained relationships, we stand in the need of grace. While we are eternally grateful for God’s grace, we should also be thankful when others show grace to us. 

Paul’s love for the Corinthians

This passage ends with a beautiful statement from Paul. Despite the strain on their relationship, Paul loves and cares deeply for the Corinthians. He strives to show his concern. He’s willing to fight to restore the relationship that existed between him and the believers in Corinth. 

Relationships are important

Perhaps this is what we should take from this passage. As disciples of Jesus, it’s not just about us getting our relationship right with God. We’re also to make right our relationship with others. Jesus even tells us that if we come to make an offering to God, and have wronged a brother or sister, we should attempt to reconcile before making the offering.^[4] Relationships are important, as Paul shows. 

Who do you need to reach out and attempt to rebuild a relationship? Think about it. And then consider how you might reach out. Paul, in this letter, doesn’t so much show us how to restore relationships, but that as a follower of Jesus, it’s important to try. Amen.

Sources:

Barnett, Paul. The Second Epistle to the Corinthians 

Grand Rapids, MI: Eerdmans, 1997.

Barrett, C. K. A Commentary on the Second Epistle to the 

Corinthians. Peabody, MS: Hendrickson, 1973.

Best, Ernest, Second Corinthians: Interpretation, A 

Biblical Commentary for Teaching and Preaching. Louisville, KY, John Knox Press, 1987.

Wright, N. T. Paul, A Biography. San Francisco: HarperOne, 2017.

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^[1] In 1 Corinthians, Paul several several corrections to the Corinthians including unlawful sexual relationships (a son and stepmother), lawsuits among believers, relations with food and other Jewish practices, and abuses at the Lord’s Table.  Concern about teachings within churches are also seen in Paul’s letters and the other epistles.

^[2] See Acts 18:11.

^[3] Paul uses this word or a variation of it more times in 2^nd Corinthians than in all of his other letters combined. 

^[4] Matthew 5:23. 

Jeff Garrison
Mayberry & Bluemont Churches
June 18, 2023
2 Corinthians 1:1-11

At the beginning of worship:

Why are we saved? Too often people think salvation is personal. We’re so good God wants us to fill a hotel in the sky. Hopefully, you don’t think that way and if you do, it’s my prayer that by the end of the service, you’ll reconsider. We’re saved, not for our benefit, but for God’s glory and to do God’s work in the world.^[1]

Before reading the Scriptures:

We begin our journey through 2^nd Corinthians today. Paul opens this letter almost identically to how he began 1^st Corinthians. This was a familiar style in the era without envelopes to identity to whom the letter is for and who sent it. Paul’s audience is not only to the church in Corinth, but also believers around Corinth. It’d be like us receiving a letter for this congregation along with other believers in Patrick, Carroll, and Floyd Counties.^[2]

In both letters Paul doesn’t just say he’s an Apostle. He makes it clear that his Apostleship wasn’t his doing. He’s an Apostle onlyby God’s will. God called him. He didn’t volunteer for this task; he was chosen. 

One difference in this opening verse is the person with Paul when he pens the letter. In 1^st Corinthians, Sosthenes accompanies him. Now, he’s with Timothy.  

“With Me” principle

Paul understood the “with me” principle. Those of you who attended Stan Ott’s discipleship workshop may remember it.^[3]Don’t do anything by yourself when you can do it with someone else. It’s more fun with two people and it’s a way of building disciples. By having Timothy along, Paul can help disciple him as he becomes a more important leader within the community. 

Paul’s benediction:

After a blessing, “Grace to you and peace from God our Father and the Lord Jesus Christ,” Paul does something different. Generally, he would next give thanks for those to whom he’s writing. This was common with Greek letters of the era. But in 2^ndCorinthians, Paul provides a benediction. He draws on his Jewish heritage. His wording is like the Jewish benedictions of the day, except Paul Christianized it. The traditional Jewish benediction, even today, will begin something like, “Blessed art thou, O Lord our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob…” Paul changes this. Instead of focusing on the patriarchs of the past, he focuses on God as Father of our Lord Jesus Christ.^[4]

Suffering and consolation 

After the benediction, Paul discusses the sufferings endured by the disciples and what they might learn from it. In speaking of suffering and consolation, Paul draws heavily from the center of Isaiah, beginning with the 40^th chapter, which we read earlier in the service.^[5]

Now that you have an idea of what’s coming, follow along in your Bibles and you can see the different parts of this passage.

Read 2 Corinthians 1:1-11

One miserable night: 

I remember a miserable night in the fall of ‘71. The Order of the Arrow lodge held a campout for its members in the dunes behind the beach near New River Inlet. Saturday had been wonderful. The fall weather was nice. We saw the hermit who lived in a World War 2 bunker just to the south of where we camped. He’d become something of a celebrity and none of us knew he’d be murdered the following spring by someone thinking he buried a fortune under the trash around his camp.^[6] We were told to stay away from him, but fourteen-year-old boys are curious. In the sunshine, we roamed the beach and the marshes south of Fort Fisher, a Civil War fort. 

The storm and the search:

David Williams and I tented together. After dinner, stormy weather blew in and we retreated to our four-person tent. We felt like kings, two of us having that big tent with so much room. We had staked out the fly to give us maximum ventilation. As we prepared to turn in for the night when one of the adult leaders summoned us to gather. A sheriff deputy had stopped and asked for help in finding a boat in trouble. 

We were sent off in groups to comb the beach and, with our flashlights, scan the surf. The wind howled, and in no time, we were wet. Ponchos, which was all any of us had for rain, are useless in the wind. It’s like wearing a sail. But we did our part. Nonetheless, it was miserable, and we didn’t find anything. After a while, the search was called off, as the missing man on the boat had swum ashore and walked to get help. The next morning, we could see the overturned bow in the surf.^[7]

Campsite wrecked by the gale:

We headed back to our campsites. David and I were happy to see our tent still standing. Most of the tents had blown down. People began to crawl into cars for the night. We went to our tent, where we discovered that we were not so lucky after all. The fly over the door had ripped in the gale and flapped in the wind. Inside, our sleeping bags and everything we had floated in two inches of water. As the saying goes, “no good deed goes unpunished.”^[8]

We searched for a dry place… All the cars were filled. We ended up in the back of an equipment trailer. It was a long night. Somehow my nine-volt transistor radio survived the flood. We listened as we tried to get some sleep in our wet clothes. Rod Stewart’s ballad, Maggie May, was on the top of the charts.^[9] I bet we heard that song a dozen times that night and even today, I can’t hear it without thinking about trying to sleep while soaked and on the hard floor of a trailer.

Misery loves company, sometimes…

They say misery loves company. In a way, suffering with others like we did, was a bonding experience. Together, the night wasn’t as long as if it would have seemed if I was by myself. We got through it. And with the morning, the storm had passed. Some of the adult leaders got up early and fixed us all hot chocolate and scrambled eggs. 

My dad picked David and I up late that morning. We wanted to brag on our misery, only to find out Dad had just as good of a story. He’d gone fishing that evening on Masonboro Island. The storm came and the tide was out. There was a half-mile of mud flats between my dad, his boat, and the mainland. He spent a few miserable hours waiting for the tide to rise enough to float the boat so he could get home.  

Paul begins this letter talking about comfort in affliction… His message is simple. God can comfort us in our suffering, and if we experience such comfort, we’re to be a comfort to others.

 Suffering for Christ: 

Of course, the suffering Paul refers to wasn’t spending a wet night during a storm. Suffering like that is something everyone experiences. It’s part of the human condition. We fall off a bike, or hit our thumb with a hammer, or experience a car accident. Some of our suffering we caused ourselves. Abusing our bodies for a lifetime, then getting ill as an example. At other times, we suffer when caught in nature. A tornado strikes our side of the road. Or maybe we’re laid off when a company downsizes. Such events are not limited to a particular religious group.

Paul’s example of affliction: 

In this letter, Paul’s afflictions are brought on because he follows Jesus. In other words, by taking seriously Jesus’ teachings and commandments, people want to shut him up. It started right after Paul’s conversion. If you remember, Paul had to be slipped out of Damascus because of a group saw him as a traitor to his faith.^[10] And it didn’t get any easier.

We can help others because of what we’ve endured:

But Paul gains a unique insight from his afflictions. God who consoled him, prepared him to console others. One of the first books assigned for us to read in seminary was Henri Nouwen’s The Wounded Healer. Nouwen’s thesis, from what I remember of the book, is that through our wounds we gain the ability to help others. Our woundedness provides a ready-made connection, for on some level we’re all wounded.^[11]

The 12th Step in Alcoholics Anonymous captures what Paul teaches. Through a spiritual awakening while working the steps, the addict gains some control over his life and then can help others. 

As Paul says, “our affliction is for your consolation.” God helps us and then expects us to help others. As I said at the beginning, salvation isn’t just a personal individual experience for our own benefit. We’re to use our experiences to glorify God and help others. 

Paul’s example of affliction: 

Paul speaks of an affliction he had when in Asia. At this time in history, Asia was what’s today known as the country of Turkey. In the letter he doesn’t go into detail of the type of suffering. Perhaps it was the riot Paul experienced in Ephesus, the leading city in Asia at the time.^[12]  Whatever it was, Paul felt he was going to die. He could only trust God, but his hope is in the God who raises the dead. Such a God is worthy of our trust.  As Paul wrote to the Romans: “if we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.^[13]

Community: 

I want to make one last observation on this text. Notice that Paul doesn’t writes in the singular here. Look at the pronouns. You don’t see an “I” or a “me.” It’s all “us” and “we” and a plural “you.” If this was translated by a Southerner, it’d be “y’all.” My point, as I have been trying to vocalize more and more in my preaching, our faith is lived out in a community. While there are individual aspects in Christianity, we develop our faith within the church where we console one another. 

Conclusion: 

What should we take from Paul’s letters. If we are suffering because we are striving to follow Christ and find ourselves in trouble, we shouldn’t be overly concerned. Let’s keep our eyes on Christ, not on the worldly demands we face. He’ll give us the strength we need to get through. And then, if we find another believer who is suffering, we can come alongside him or her and offer hope. Remember, the Christian faith is about community, about supporting one another in their afflictions.  Amen. 

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^[1] See Presbyterian Church USA, Book of Confessions, “Second Helvetic Confession, Chapter XVI (5:1115) and “The Westminster Confession of Faith, 6.088-6.089.

^[2] Paul may have identified these Christians as Saints instead of the churches of Achaia because they had not yet been constituted into a congregation. See Ernest Best, Second Corinthians: Interpretation, A Biblical Commentary for Teaching and Preaching (Louisville, KY: John Knox Press, 1987), 8. 

^[3] I spoke about this before in sermons. See https://fromarockyhillside.com/2022/11/27/advent-1-a-call-to-be-a-blacksmith/

^[4] Paul Barnett, The Second Epistle to the Corinthians (Grand Rapids, MI: Eerdmans, 1997), 65, 67. 

^[5] Paul draws on Isaiah 40-55 according to Barnett, 72 (see pages 71-76). 

^[6] For the story of the Fort Fisher hermit see: https://www.ourstate.com/fort-fisher-hermit/

^[7] From what I remember, there were two men fishing. They’d run out of gas. They brought the boat close to shore, anchored it, while went to get gas. When he returned, the weather had changed. He couldn’t find the boat. The other man, once the boat capsized, also swam to shore. They’d missed each other in the dark.  

^[8] While this saying is not in scripture, I think it should be in the book of Ecclesiastes. However, there is a close quote in the non-canonical (according to Protestants) book of Sirach 20:16.

^[9] Maggie May was released in July 1971 and was at the top of the charts by October. https://www.youtube.com/watch?v=KbI_awR4CKE

^[10] Acts 9:23-25. 

^[11] Henri Nouwen, The Wounded Healer: Ministry in Contemporary Society (Doubleday, 1972). 

^[12] Acts 19:21-41. If this was the affliction Paul refers, he was in more danger than we’re told in Acts (where his friends shielded him). C. K. Barrett, A Commentary on the Second Epistle to the Corinthians (1973, Peabody, MA: Hendrickson, 1987), 64. 

^[13] Romans 14:8.