Jeff Garrison
Skidaway Island Presbyterian Church
September 20, 2020
Jeremiah 29:4-14
To watch this service on YouTube go to https://www.youtube.com/watch?v=pKiTvhFZ3Sk. If you just want to catch the sermon, go to 18:40, where I began with the scripture reading.
If you know Old Testament history, you’ll recall there was a period in which Jerusalem was a vassal state of Babylon. In 597 BC, the Babylonians took large numbers of leaders from Jerusalem, along with skilled craftsman, into exile to Babylon. It was an attempt by this world power to keep Jerusalem in line by making connections between the two nations. But the Hebrews kept revolting against Babylon and in 586 BC the city was destroyed, the temple burned and those who survived the slaughter were either led into exile in Babylon or fled to Egypt.
This passage takes the form of a letter Jeremiah writes to those already in exile in Babylon. It was written sometime between 597 and 586 BC, between the first great exile and the last.[1] At this time, in Jerusalem, there is a lot of nationalist talk. The people are sure God will protect his temple and nothing serious would happen to them.[2] Unlike Jeremiah, I’m sure others wrote subversive letters to those in exile, encouraging them to do what they could to destroy Babylon’s ability to make war.[3] But that’s not Jeremiah’s message. Instead, he tells those in exile to make the best of the situation. That if Babylon prospers, so will they. That’s not what people want to hear. Many think Jeremiah is a traitor, that he’s aiding the enemy.
You know, like those in Babylon, we’re now living in a time of exile. Things that we took for granted back in February and early March have been snatched away. We want Good News, we want to know when this nightmare is going to end. But is that the right question to be asking? Maybe we should be listening to the advice of Jeremiah and make the best of the situation in which we find ourselves?
I was reading a blog post this week in which the author, the president of the Barna Group, a religious think tank that also does polling, wrote about ways the pandemic is negatively impacting people. Barna’s polling had shown that relationships in America were in trouble before the pandemic. After five months of living in lock-down, it’s worse and creating a mental health crisis. Loneliness is a problem, not just for older people who live alone. Surprisingly, its worse for those younger. Two out of three millennials say they are lonely at least once a week. Relationships are straining under the pressure we’re facing, and addictions are growing.[4]
At a time like this, we want to hear that the pandemic will soon be over, that things will be returning to normal, or that it’s really not as bad as we’re making it out to be.[5] And there are those who tout such messages, but are they any different than the prophets of Jeremiah’s day who suggested things are going to be okay? Time will tell, but the message of Jeremiah still applies. We are to make the best out of our present situation. Time goes on. We can’t stop making a life for ourselves which Jeremiah describes as building houses, planting gardens, marrying off children, starting families, and working for the wellbeing of the city in which they live. In other words, while we take care of their own needs, we’re also to help care for others, even those who believe differently than us.
This all leads up to the 11th verse, which is a favorite of many people. “For surely I know the plans I have for you, says the Lord, plans for your welfare and not harm, to give you a future with hope.” Many people will copy this verse in cards sent to grandchildren and I’ve even heard graduation speeches built around these words which assure us that God wants what is best for us. God promises his children a hopeful future.
As comforting as this verse sounds, we must place it in context. In verse 10, just words before these, those in exile are reminded that they are going to be there for some time… 70 years! That must have hit like a bombshell. Those in exile are sad and missing their families and their community and the temple, the symbol of their God. They want to go home. In this sadness, Jeremiah encourages them to seek the welfare of the city in which they will find themselves, a place that they hate. It’s good advice, but in some ways it’s tough love.
As I’ve said, the purpose behind this exile, for the Babylonians, was to take enough of the leadership, including many of the young promising leaders like Ezekiel and Daniel, to ensure that Judah wouldn’t revolt. In a way, although they did not know it at this point in time, those who were first taken away had it easier than those who stayed behind. Those still in Jerusalem experienced the hunger and the horror of the destruction of Jerusalem a decade later.
This was not a good time in Israel’s history and in a way it’s not a good time in our history. As a nation, Israel was being torn apart and the same can be said to be happening to us. Back then, people were afraid. Today, we’re afraid. Back then, famine, suffering, more death and more destruction were on the horizon. We don’t know what’s on the horizon, but the dying from COVID is not over and our society seems to be splintering into factions. But as people of faith, we are to have a positive outlook for we know that God is in control and while God’s timing often doesn’t correlate with our desires, God does work things out.
Faulkner, the southern writer from Mississippi, once said that while it’s hard to believe, “disaster seems to be good for people.” When entering a period of exile, like we’re in, much of what is superfluous is stripped away and we learn what really matters. What matters is that we seek God and trust in God’s promises.[6]
Consider this passage. Even as darkness was descending on Israel, God speaking through Jeremiah offers a word of hope. To know that even though things are bad, God has our back and in the long-run our best interest at heart can help us endure great challenges. The people of Israel had to learn over and over again to be patient. We need to remember that and trust God.
Yes, we are in trying times. But this is not the first time God’s people have faced challenges. The good news is that when we endure and remain faithful, our faith is strengthened. As Paul captures so elegantly in the fifth chapter of Romans:
We boast in our suffering, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.[7]
May our lives be filled with love and hope despite what we experience in life. Amen.
©2020
[1] J. A. Thompson makes the case that this letter was written around 594, after some of the exiles created disturbance in Babylon that lead to at least the execution of two exile members of the Hebrew community there. See J. A. Thompson, The Book of Jeremiah (Grand Rapids, MI: Eerdmans, 1980), 544.
[2] The Prophet Ezekiel, who was a part of the early exiles, had a vision in Babylon of God leaving the temple which helped prepare those there for the temple’s destruction. See Ezekiel 10.
[3] A hint of this can be seen in the rest of this chapter which concerns a letter from Shemaiah in Babylon telling the high priest in Jerusalem to silence Jeremiah. Jeremiah’s prophecy is not what they want to hear. See Jeremiah 29:24-32.
[4] See https://careynieuwhof.com/new-trends-4-ways-the-pandemic-is-negatively-impacting-people/
[5] An example from the past: In the 1918-19 influenza pandemic, many kept saying “it’s only influenza” while more people died (in sheer numbers, not in percentage of population) from the illness at any other time in history. See John M. Barry, The Great Influenza: The Story of the Deadliest Pandemic in History (2004, Penguin Books, New York, 2018).
[6] Eugene Peterson, Run with the Horses: The Quest for Life at its Best (Dowers Grove, IL: IVP, 1983), 156. Peterson’s Faulkner quote comes from Lion in the Garden, Interviews edited by James B. Merriweather and Michael Millgate (NY: Random House, 1968), 108.
[7] Romans 5:3-5.
I’d ridden my bicycle down to the marina to meet with some friends late Friday. It was after dark when I left. With a rather bright LED light on my handlebars, I wasn’t worried. But about halfway home something flew into my right ear. The bug dug down deep and as it fluttered its wings. I stopped. I’d always thought the saying, “a bug in your ear,” was a metaphor. Now I was shaking my head and pounding it, in an attempt to free the bug. I was going insane. I rode on home and about every 15 seconds the insect would have saved enough energy to flutter again for a few seconds. Coming into the house, I called out that I needed help. Donna, after checking with the Mayo Clinic website, warmed up some oil and poured it into my ear. It was supposed to flush the bug out, but it never came out. Eventually the bug stopped fluttering. I assumed it drowned. Yesterday morning (which is why I wasn’t in Bible Study), I went to urgent care. They were able to remove the bug. It was a big bug and counting its antenna was over an inch long. That may not sound big until you consider the size of your ear canal.
Professor James Cone, writing about the African American musical tradition, said that spirituals do not deny history. They don’t deny that there’s a lot wrong in our world. Instead, spirituals see history leading toward divine fulfillment.
Let’s imagine ourselves in the 6th Century before the Common Era and join Jeremiah. Having left the city, the prophet walks alone, across what should be a grain field. With each step he kicks up dust. The immature stalks of grain, long dried under the desert sun, crunch under his feet. This should be the time of the harvest, but there are no men out swinging sickles nor women gathering sheaves. The grapes and the figs and the olives area also shrivel on the vine. The harvest has failed. There’s going to be hunger. And with Nebuchadnezzar’s army on the loose, there won’t be a chance to trade for food. Jeremiah’s heart is heavy. As he looks back toward the walls of the city, he cries. He images the bloated bellies of the young and the riots when there is no more bread in the market.
“We are not saved.” What painful words. It’s tough being a prophet, bearing the burdens of a people. Yet, as he cries, he hears something. A voice? Can it be God’s voice? “I’m disappointed. Why have they provoked me to anger with their images and foreign idols?” Yes, it’s God, speaking judgment on the Hebrew people.
Jesus told those in the synagogue in Nazareth that a prophet is never accepted in his hometown.
While Jeremiah was considered a traitor in his life, looking back we cannot help but to see that he was a true patriot. God’s people are not called to be loyal to a king or even to a nation. Our first loyalty always belongs to God and when we fail to put God first, we risk hardship, judgment, and perhaps even defeat. Do we have the faith and the perseverance of Jeremiah? Are their Jeremiahs in our society today? If so, do we listen? Or do we tune him or her out, or worse, mock and abuse?
You know, on the 22nd, we’re going to have our first community forum to discuss civility. If we want to build a better society, which is one of the goals of the church as we are to be a part of building God’s kingdom, we must listen to others. I hope you plan to attend and to tell others about the forum. Go to our church’s Facebook page and like the event and share it with others on your page. We have got to get our community and our nation on a new direction. We need to be about listening to all voices, even the voice of a Jeremiah, crying a fountain of tears. Only by listening to others who challenge us, like Jeremiah challenged Jerusalem, will we be able to build a better society.
Let’s go back to that day, some 2500 years ago, and join Jeremiah once more… The heat of the day is over when Jeremiah starts back toward the city. Having wrestled with God through lament, Jeremiah is more assured than ever of God. Ahead, the city David claimed his capital, is magnificently lighted by the setting sun. As the even breeze picks up, Jeremiah picks up his pace.
Jeff Garrison 
Beautiful pottery breaks. Today, during the sermon, hold on to the shard you’ve been given, and ponder God’s judgment. Think about what it means to be broken, unfixable. But don’t throw away the shard. When the service is over, take it over to Liston hall, where we’ll attempt to put it back together and see what kind of design Sue Jones created for us.
For the people of Jeremiah’s day, storm clouds are gathering. It’s not looking good. It’s kind of like that vision we get from the song “Ghost Riders in the Sky,” those wayward cowpokes who are eternally damned to chase the Devil’s herd. Storm clouds are always frightening. But let’s think about ourselves.
You know, we have blessed as a nation in that no foreign army has invaded us for over 200 years. The last was during the War of 1812. It’s been a century and a half since those of us who are from the South experienced the horrors of having towns and cities burned, armies destroyed, and people suffering. We can only image what it was like for the people in Savannah during that Civil War, hearing the distant bombardments of Fort Pulaski and Fort MaAllister, and then, in 1864, the rumors building fear as Sherman’s army approaches.
In this section of Jeremiah, the approaching Babylonian army is described as a hot wind blowing up a frightful dust cloud off the desert. This could be like the dust clouds off Africa that eventually turn into hurricanes that threaten our coastline. In the part I skipped, we hear how the rumors begin to filter down to Judah and Jerusalem, starting way to the north, above the Sea of Galilee, in the territories of Dan. We know a similar drill with hurricanes as they approach the Leeward Island and the Lesser Antilles and the Puerto Rico, Dominican Republic, Cuba, and the Bahamas as the storm makes its way across the South Atlantic. Sometimes these storms are like Jeremiah’s vision, bringing total destruction. Just as we hurt seeing the damage Dorian caused the Bahamas, we also worry what might happen to us if the storm doesn’t turn, Jeremiah is bothered by his vision. He can see it happening and cries out in anguish. But despite the heartache of what he sees, he faithfully proclaims God’s word.
The second part of my reading describes the aftermath. Destruction is total. Starting with verse 23, the poem recalls the “dismantling of creation.”
For Christians living in America, we may have a hard time relating to Jeremiah’s vision. But many Christians, those living around the globe in places where it’s dangerous to worship Jesus, recognize Jeremiah’s anguish as their own. For them, gathered around this table on World Communion Sunday, they are in danger. They know what it means to worship in fear, to experience the loss of jobs, of their homes and their land because of their faith. They know what it means to be locked up, to be tortured, and to watch loved ones be taken away and never return because of their faith. Christians are suffering in China, in Eritrea, in North Korea, in Iran and Iraq, in Syria and parts of India. We must stand by those who do not enjoy the freedom to worship as we enjoy it.
Remember, we have an insight Jeremiah didn’t have. We know about the resurrection, how the grave is not the end. Jeremiah knew that somehow God’s destruction wasn’t going to quite be total. We know that even if it appears total, as it does at death, as when we peer down into the grave, God is still God and the end is not the end.
The center of the gospel is the hope we have in the resurrection to eternal life. And for that reason, we can face those storm clouds. We can face the stampede of Satan’s herd and the cowboys running roughshod across the skies, and know that as bad as things are, there’s hope. We may feel like we’re just broken shards of pottery, but God has the power to make what’s broken new and whole. Believe in God. Hold on to such hope. Amen.
Jeff Garrison
You might be wondering about all this emphasis on pottery as we look at the Prophet Jeremiah. Pottery was a revolutionary technology in the ancient world. It allowed more movement as people could store things in pots, such as water and grain.
About twenty-five miles northwest of where I was born, where the Carolina Sandhills turn into clay hills, is a dot on the map known as Jugtown. It’s a place I like to visit when I am back in that part of the world. Today, the area around Jugtown and Seagrove is dotted with crafty potters who turn muck into beautiful and useful art. It’s a treat, as we’ve just seen on the video, to watch a potter turn a lump of clay on the wheel into something useful and beautiful.
Jugtown received its name, as you can guess, from jugs. The law-abiding folks in the clay hills around there, I’m sure, intended their jugs to store molasses, honey, cane syrup, or something similar. Of course, it was also used to hold liquefied corn (also known as white lightning or moonshine). But with the advent of mason jars, such use of the jugs ceased. But early on, some of the potters had new ideas. In 1917, two of the potters began selling their wares in a store and tea shop in New York City. They emphasized utilitarian pots, things that could be used such as pie plates, crocks, mugs, and bowls. They stamped their unique mark on the bottom of each vessel. Over time, they began to teach new potters the craft and as one generation passed, another took up the wheel. Today, if you go to the area around Jugtown, you’ll find dozens or potters selling their wares. These artists have brought new life into that worthless clay that sticks to your shoes and gums up a plow.
Jeremiah is called to the potter’s house where God uses a common image of the ancient world to make a profound message. God’s word comes to him as he watches the potter over and over start off one direction with clay, and it not working, so he reworks the clay into something more suitable. This sounds hopeful. God will continue to work with us until we become a vessel that serves some purpose. One preacher, writing about this text, said that it demonstrates a sovereign God, “not a God of absolute capricious control, but a gracious willingness to change his plan to benefit his flawed people. When God discovers this fatal flaw in his people, he does not simply destroy them; he offers to start over.” 
Jeremiah’s task is to preach impending judgment to God’s people. If they don’t shape up, if they don’t stop running around chasing foreign gods and idols, if they act like they’re in control and the God of the Universe is of no matter, they will be punished. Just as the potter can shape a vessel in a new way, they can be handled in a different manner. God can shape another nation to punish. There appears to still time, at this point, for the Hebrew people to change. Later prophecies of Jeremiah hold out no hope of repentance, but here, it’s not too late.
The message of this passage is that God has the power to reshape us, but we must let God work with us. If we resist God’s shaping, we may not be completely crushed, but we won’t fulfill the potential for which we were designed. The intention of our passage isn’t to be fatalistic and say we have no control. Instead, it’s a warning that we’re to work with God and not against him.
When you leave this sanctuary today, ponder these questions: Where is God at work in the world? How can we participate? How can we be the clay that trusts the potter? Amen.
Last week we learned of Jeremiah’s call by God as a prophet to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”
In the spring of 2018, my sister, my father, and I took a trip to the Dry Tortugas. I’m sure many of you read the article I had about the trip in The Skinnie.
If you’re going to have a fort with a substantial garrison on an island without fresh water, you must find a way to overcome that limitation. The engineers who designed Fort Jefferson came up with a unique way to address the lack of water. They built a series of cisterns under the walls of the fort and designed a system to funnel rainwater into the cisterns where they provided water for later use. The fort could hold nearly two million gallons of water. It was thought there would be enough water and provisions within the walls for the fort to survive a yearlong siege.
But the plans of men and women often fail. This massive fort, built with millions of bricks and packed dirt, was so heavy that of the 136 cisterns, all but three cracked and allowed saltwater to infiltrate. They became useless.
The cracked cistern image shows Israel’s condition after chasing after non-existent gods. As humans, we all need water. An image of God’s providence found throughout Scripture is that of living water nourishing us.
Friends, we don’t want to be cracked pots. We want to be vessels holding abundant living water that will quench our thirst, and can be shared to others, to quench theirs. Amen.
Jeff Garrison
The prophet Jeremiah lived in interesting times. He was one of the longest serving prophets in Israel’s history, his calling coming as the Assyrians were losing power. It was a time of optimism in Jerusalem because they had existed as a vassal state under Assyria for over a century. It appeared they might be free once again, as in the years of Kings David and Solomon. Furthermore, Josiah, one of Judah’s few good kings, was implementing religious reforms. But then Josiah is killed in battle against Egypt.
We, too, are living in interesting times. Things are scary in our world: rogue nations having the bomb, individuals going berserk and killing people, terrorists creating political instability, and huge storms leaving behind chaos and destruction. The news often leaves us fearful and angry. And since we often don’t have answers for the problems we face, we blame others. Ben Sasse, a Senator from Nebraska, suggests one of the few things uniting us is our contempt for those of whom we assign blame. “At least,” we say, “we’re not like them.”
Jeremiah was a bullfrog,
Back in early May, Gary Witbeck and I took a trip into the Okefenokee National Wildlife Refuge. On our second night, we were camping on a platform at a place called “Big Water.” It’s the headwaters for the Suwanee River. As the sun set and evening descended, we watched alligators battle over territory (or maybe they were fighting over mates, or were flirting, we couldn’t tell the difference). While the gators fought, in the background a chorus of frogs sang. Their song would come in waves, starting up the river and working its way down and then back up. The frogs were in perfect harmony. You couldn’t tell one frog’s croak from another. It was quite beautiful.
But this is where the song gets it wrong. The one singing, claims to be a friend of Jeremiah, enjoying drinking his wine. But the Jeremiah of the Old Testament, was often lonely. He didn’t have many friends bellying up to him at the bar. Like a bullfrog, he cried out the message from God that he’s been given, and message that no one wanted to hear, so he was often alone and vulnerable. But he was faithful, and when we consider eternity, that makes all the difference in the world.
You’ll notice in the text that Jeremiah didn’t have a choice in all this. He was chosen by God before the foundation of the earth. Yesterday morning, in the Men’s Bible Study, we were reading Paul’s letter to the Ephesians, where are reminded that God calls us through Jesus Christ to do the work which has been prepared for us.
Of course, like Jeremiah, we can beg off. Jeremiah said, “I’m just a boy.” Looking around, we might say, “we’re too old.” But God has heard that one, too. Remember Abraham and Sara? How old were they?
Jeremiah has been appointed for a mission. Likewise, the church has been appointed for a mission. We’re all called by God to follow Jesus and to point to him as our hope in a world that often seems hopeless.
Over the next six weeks, as we work through this series, we’ll be using images of potters. Our image today is a clump of clay, being kneaded like bread dough. The technical term for doing this to clay is “wedged.” The potter takes the clay and stretches and pushes it like a baker works dough. In doing this, all the air pockets are worked out so that the clay is easier to shape on the wheel and afterwards, when firing, the pot won’t have air pockets that’ll explode and destroy the vessel.
Paul, writing to the Ephesians, encouraged them to put away all bitterness, wrath, anger, wrangling, slander and malice. Such behavior is to be wedged out of us, like air is wedged out of the clay, so that we might be kind to one another, tenderhearted, and forgiving.