Mayberry’s Anniversary Service

Blog title with drawing of Mayberry Church
Sermon recorded at Mayberry on Friday, September 6, 2024

Jeff Garrison
Mayberry Presbyterian Church Anniversary Service

Acts 21:1-17
September 8, 2024

At the beginning of worship:

100 years is a long time. It was the roaring twenties. I’m sure it didn’t feel that way here along the Blue Ridge. The boom the area felt with the building of the dams along the Dan River and the Blue Ridge Parkway were still a decade away. The chestnut trees were dying, a blight which wiped out roughly 20% of the trees of the forest. The loss of chestnuts was a disaster. The nuts fed hogs and were collected as a cash crop so those living in New York City could enjoy “chestnuts roasting on an open fire.” 

Rev. Robert (Bob) Childress
The Rev. Robert (Bob) Childress as a seminary student. From “A Man Who Moved a Mountain”

100 years ago, it might not have been the best time to start a church in Mayberry. But there were those with a vision. The brush arbor, which I spoke of in my sermon last week,[1] had been used for revivals in this area since the Second Great Awakening at the beginning of the 19th Century. The Reverend Roy Smith held such services and brought along a promising ministerial student named Bob Childress. They organized a Sunday School. Then they organized a church. And twice a month, as a seminary student, Bob drove his Model T from Union Seminary in Richmond to Mayberry.[2] Just thinking about that journey makes my back ache. 

But here we are today, celebrating, and giving thanks for those who came before us. 

Before reading of scripture:

I’m not going to preach from Mark this week but will return to the gospel next week. Instead, let’s look at a passage from the Acts of the Apostles. 

Cover photo of "The Man Who Moved a Mountain"

The second half of Acts is often overlooked. The lectionary skips almost all of it, but there are memorable stories in this section, as memorable as those about Bob Childress in The Man Who Moved a Mountain. The last third of Acts is about Paul and his journeys, including his last one to Rome. 

Today, the text takes us on a long journey, from modern day Turkey to the Phoenicia shores. Luke, who in addition to writing the gospel, also wrote Acts, provides unique details. He even mentions unloading the cargo of the ship. When Paul last traveled to Jerusalem, his journey from Ephesus to Jerusalem took just two sentences.[3] Here, Luke slows down and provides detail. He shows Paul’s determination to go to Jerusalem despite the danger. 

As Paul travels, he stays with believers along the way which provide us with an insight into first century hospitality and what it means to be on a Christian journey. Such hospitality was still around in 1924, when Bob Childress made that drive from Richmond and stayed with Abe Webb, who’d wait up for him and had heated bricks and irons to toss into his bed so he might warm up from the cold trip as he slept.[4]

Read Acts 21:1-17

It seems like a long time ago. It was before COVID. In 2018. I attended the General Assembly of the Presbyterian Church in St. Louis. Afterwards, I rented a car and drove to Iowa City, to attend a session on writing humor at the Iowa Summer Writing Festival. Coming back to St. Louis, to turn in the rental car and catch a flight home, I had an extra day. This allowed me the luxury of taking the backroads, catching up with a friend, and checking out sights. 

trains in Ft. Madison, Iowa
trains move through Ft. Madison, Iowa

My plan was to cross over the Mississippi, from Iowa to Illinois, at Fort Madison. A major rail town, it’s where the old the Santa Fe line, from Chicago to Los Angeles, crosses the river. Knowing I would see plenty of trains along with barges on the Mississippi, I stopped at the old Santa Fe depot, which is now a local museum. There, I talked to an old railroad passing time watching trains. Before retirement, he worked for the Santa Fe and knew something about the railroad. 

As I arrived, trains stopped. The bridge opened, so they had to wait. A large set of barges came out under the bridge. When the bridge closed, the trains began to move. But then they stopped again. And there was a large container train made its way through the other trains, just booking it. The retired railroad guy identified the fast train as a land-bridge express. This train hauls containers from Las Angeles to ports on the East Coast. There, the containers are reloaded onto ships for Europe. These containers don’t go through customs and are sealed for the entire journey. Who knew! 

One of my metaphors for the Christian journey I have used before is of a train on a transcontinental journey. Every ten hours or so, the train stops, and one crew gets off while another takes over. Each crew has their own run and responsibility. The guy at the throttle, who waved to us before he crossed the Mississippi, never saw the train being formed by the Pacific nor watched its containers loaded onto a ship on the Atlantic. His job was to move the train safely from point A, probably somewhere in Iowa, to point B in Illinois or Indiana. The engineer trusts that other engineers will see the train to its destination.

When it comes to the church, our task is to faithfully move the church a little further down the line. The church, as well as us as individuals, are on a journey. We are thankful and indebted to those in the past who help bring the church up to the present. And we must trust God to supply others to lead the church after we’re gone and have been promoted to the church triumphant. 

Journey has always been a popular theme within Christianity. From the early days, there were those who went on pilgrimages. These were journeys designed to draw people into a closer relationship with God. According to Dante, pilgrimages required “the challenge of distance and a sense of being a stranger in a strange land.”[5]

While pilgrimages fell out of favor with the early Protestant movement, the Puritan John Bunyan brought it back, at least metaphorically. 

Bunyan describes our entire lives as a pilgrimage. Pilgrim’s Progress is his allegorical tale. His protagonist, Christian (what a convenient name), dreams of a journey from this world to the next. Christian lived in the City of Destruction, but his journey takes him to the Celestial City on Mount Zion. Bunyan reminds us that our ultimate citizenship isn’t to this world, but to God’s kingdom. Like Dante said, we’re strangers to this world. In this fashion, we’re all pilgrims.

Paul, in our passage this morning, has the same sort of feelings. He makes the journey because the Spirit compiles him, even though others warn him of danger. As he makes his way from Asia-minor to Jerusalem, Paul’s encounters echo many things Luke has already told us in his gospel and in the Acts of the Apostles.[6]

In Caesarea, Paul stays with Philip, the evangelist, and one of the seven original deacons called to the task early in the book of Acts. As a deacon, Philip assignment included the task of seeing that the needs of all the members of the Way, especially the vulnerable such as widows, are fed and cared for. [7]

Interestingly, one of the other original deacons was Stephen. It was at Stephen’s stoning that we first hear of Saul, later known to us as Paul.[8] He was on the other side at this point, ready to persecute those who followed Jesus. Paul, who watched with approval the killing of Philip’s co-worker, has now become friends with Philip. Following Jesus should do this, bring together those who were enemies.  

Philip has four daughters, all prophets, which reminds us of Peter’s sermon on Pentecost when he quotes Joel about sons and daughters prophesying.[9] When Paul first set out for Damascus, his mission was to bind up the Christians in Syria and lead them back to Jerusalem for trial.[10] Now Agabus, another prophet, shows Paul how this will be reversed as Paul is bound and taken away. 

Furthermore, the warnings Paul receives are akin to the warnings Jesus gives the disciples about going to Jerusalem.[11] For Paul, like Jesus, as we’ve been seen lately in my sermons on Mark, Jerusalem is a dangerous place.[12]  

Despite the warnings, Paul feels complied by God’s Spirit to go to Jerusalem, just as Jesus felt complied to go there. It doesn’t seem as if Paul fully knows fully what’s ahead. He doesn’t die in Jerusalem, but he was prepared to die. However, Paul’s ministry takes a significant twist in Jerusalem, as he is taken from there, as a prisoner, to Rome. 

I’ve heard it said that when Christians are willing to die for the gospel, the gospel can’t be stopped. Paul knows he’s involved with a movement larger than himself. Even Bob Childress, who faced down drunks with guns, experienced danger.[13] But Bob and Paul knew their first loyalty is to Jesus Christ and to go where Jesus wants them to go.

There are three highlights from this passage I’d like to offer. First, Paul enjoys the fellowship of believers wherever he goes. When Paul enters a town, the first thing he does is to seek out Christians and he delights in their company.  And today, this congregation still enjoys being in fellowship with each other. (I should cut this sermon a bit so we can get to the waiting food). 

Second, they pray together. When Paul departs Tyre, everyone got on their knees on the beach. In the sharing of hospitality and prayer, both parties are blessed through what they give and receive. The Christian life is of both giving and receiving, of blessings and being a blessing.

The Childress family had such a blessing from prayer one of the years when Bob was in seminary. They were out of funds. It was going to be a bleak Christmas, but a physician in Danville, who had heard Bob preach, felt compelled to send him $300, a lot of money in the mid-1920s. It turned out to be a good Christmas with presents and food.[14]

The third thing: Paul knows imprisonment and perhaps death lies ahead. But he does not fear it. Paul no longer sees himself as a free man. Paul accepts his role as a prisoner of God’s Spirit. He’s a slave to Christ. Even though there are storm clouds ahead, Paul continues because he knows he’s doing what God wills. In the same way, Bob Childress forged ahead at Mayberry because he knew he was doing God’s work. 

You know, everyone has troubles. When we feel we are a part of God’s team, we can endure the pain because we know we are not alone. Our purpose is larger than ourselves. It’s no longer about Paul. It’s about what God will do.

These three highlights we can take from Paul’s journey: fellowship, prayer, and focusing on something larger than ourselves. There’s joy from fellowship with other believers. When we pray together, we connect with our Heavenly Father and one another. And finally, we realize our efforts are just a small part of what’s God’s Spirit is doing in the world. We must be faithful and trust God’s Spirit to take care of the rest. 

Remember that train rushing from one coast to another. We have our own section of rail for which we’re responsible. As the old gospel song goes, “We must keep our hand upon the throttle and our eyes upon the rail.”[15] It’s not about us, it’s about God’s mission.  Amen. 


[1] https://fromarockyhillside.com/2024/09/01/the-transfiguration/

[2] Richard C. Davids, The Man Who Moved a Mountain, (Philadelphia: Fortress Press, 1972), 71. 

[3] Acts 18:21-22, Beverly Roberts Gaventa, Acts (Nashville: Abingdon, 2003), 291.

[4] Davids, 69-70.

[5] Lisa Deam, 3000 Miles to Jesus: Pilgrimage as a Way of Life for Spiritual Seekers (Minneapolis: Broadleaf Books, 2021), 11. 

[6] Gaventa, 292. 

[7] Acts 6:1-6.

[8] Acts 7:58.

[9] Acts 2:17, Joel 2:28.

[10] Acts 9:2.

[11] Luke 9:22, 44

[12] In Mark 8:31, Jesus tells the disciples for the first of three times of his upcoming death. See https://fromarockyhillside.com/2024/08/25/who-do-you-say-that-i-am/

[13] Davids, 65.

[14] Davids, 72-73. 

[15] Charles Tillman, “Life is Like a Mountain Railway.”

The Box (and Sunday School discipline)

title slide showing the box and several of the books it contains

A few years ago, my father gave me a wooden box designed to hold important papers. Originally, it belonged to my father’s great-grandfather, Duncan James McKenzie. It was passed down to my great-grandfather Daniel Kenneth McKenzie, then to my grandmother, who gave it to my father. I have written about my great grandmother before: Aunt Callie’s Place and about her death when I was seven.

The box contained some old prayer books and hymnals that go back into the early 19th Century. Also in the box was my great-grandfather’s Book of Church Order from the 1940s.  My grandmother stored in the box a number of photos (see above). She also added several things relating to me including a copy of my graduation from seminary, an article of mine published in the Presbyterian Survey, and a bulletin from a time I preached at Culdee Presbyterian Church in January 1994. This is the church where I was baptized on Easter Sunday 1957 and where she was a member for ninety years. My grandmother joined the church at the unusual age of eight, and once told me about her conviction to join and meeting with the ministers and elders. 

I recently read through some of these prayer books as I looked for prayers to use for the 100th Anniversary Service at Mayberry Presbyterian Church. In Prayers Suitable for Children and Sunday Schools published in Philadelphia by the American Sunday School Union in 1831, I came across a “Sabbath-school Prayer on dismissing a Scholar for Ill-Conduct.”

While this prayer won’t make it into the service this week, I found myself wondering if Samuel Clemens (Mark Twain) may have been the recipient of such a prayer. After all, Twain supposedly credited the Presbyterian Church for teaching him to “fear God and dread Sunday School.” And this prayer book was published just before Twain’s birth in 1835.

Here’s the prayer: 

Great and holy God, who art angry with the wicked every day, we should feel sorrow for the scholar whose evil conduct has caused his being turned out of this school. Thou knowest that he has been warned and reproved; that he has been often forgiven, and kindly entreated to cease to do evil and learn to do well, but all in vain. Thou hast said to them who desire to walk in Thy ways, “come out from among the wicked, and be ye separate.” It is right then that we should be separated from this wicked boy: but, O Lord, who art acquainted with all our ways, suffer us not proudly to think that we are righteous and may despise him. May we remember that “all have sinned and come short of the glory of God.” May we feel that we have no merits of our own to boast of, and must all suffer the everlasting punishment of the wicked, unless we are saved through the righteousness of Jesus Christ. O grant that we, and this disgraced boy, may repent of all our sins, and be forgiven. May his disgrace and punishment be the means of leading him, and us, to think with fear of the threatening in Thy word that “the wicked shall be turned into hell,” and all who forget God. This is a fearful sentence; but, O merciful Lord, there are gracious promises in Thy word, as well as awful threatenings. We read there, “Let the wicked forsake his ways, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will abundantly pardon.” O, by thy grace, merciful Father, soften the heart of this obstinate boy into repentance. O help him to forsake his evil ways and turn unto Thee, and to do Thou, according to Thy promises, abundantly pardon him, for the sake of Jesus Christ, and grant that he may soon, with a changed heart, return like a stray sheep to this fold again. May we all be warned by his punishment, and fear to follow his example. Let us not repay the kindness of our teachers with disobedience and ingratitude. O forbid that we should be so thankless to Thee and to them, for Sabbath-school instruction, but may we receive it gratefully and attentively, and learning more and more of Thy holy word, take it for a guide in all our conduct. We would again plead with Thee, merciful Father, for him, and grant that he may be “one sinner that repenteth.” Over whom angels in heaven rejoice. Hear our prayer, and grant it, merciful God, for the sake of Jesus Christ, who came into the world to save penitent sinners. Amen. 

Boy, that’s a long paragraph! Italics (which is loss in making this a quote) was used for the male pronoun, which I supposed could alert the prayer to change to a female pronoun if the offender was a girl. Of course, that probably seldom happened! 

Thankfully, this disclaimer was attached to the prayer: 

“The dismission of a scholar from a Sunday-school, as a matter of discipline, is to be applied only in an extreme case. The danger of driving an ill-disposed child from the influence of the school is great; perseverance in kind and affectionate treatment may reclaim him.” 

Growing up, I remember the Sunday School Superintendent (does anyone use those titles today?) had a desk in the mechanical room of the church. Mr. Howard, a pharmacist in the church, was the superintendent. I was threatened to be sent to his office (like the principal’s office), but the only time I remember going there was to drop off the attendance roll and the class offerings. Maybe the threat was enough to keep me in line. 

The box with photos of some of the books it contains
The box with some of its content. The open music book was a tutor for teaching music. The book on top without a title was the prayer book published in 1831. The red book beside it was published in 1907.

Camp Bud Schiele, 1984

Title slide showing key camp staff

The wasp

The dining hall

The summer had been incredible. And the last week of camp started off smoothly. My staff had all reported back on time and most of the troops had checked in by mid-afternoon on Sunday. A little after four, I headed over to the dining hall to check on dinner. At six, they’d be serving nearly 500 scouts, leaders and staff. Sunday night was always a good meal: baked chicken, whipped mashed potatoes with gravy, vegetables, yeast rolls and cobbler for dessert. I could smell the food as I neared the dining hall. I cut around the back, to enter through the kitchen entrance. Passing the dumpsters, something bumped into my eye. Immediately I felt the sting. I slapped my forehead, killing a wasp. 

They say bad things come in threes. I should have gone out right then and found a rock to hide under to wait out the Apocalypse.

Up until my encounter with a wasp, it had been a wonderful summer at Camp Bud Schiele. The camp, in only its second year of operation, looked like a country club. The rolling grassy hills surrounded a lake which offered swimming, canoeing and sailing, fishing and waterskiing. I had a terrific staff. The first seven weeks had gone off without a hitch.

After this week, we’d store away tents and gear. The week after that, I’d be in Damascus, Virginia, ready for a two-week hike along the Appalachian Trail.

The cooks assured me that dinner would be on time. I got a piece of ice to hold against the wasp sting and headed back to the camp office. By the time of our staff meeting that night, my right eye had swollen shut. There, before me, stood my staff. Every one of them sat with their right eye closed. I wish I felt it was out of sympathy, but I know mockery when I see it.

Camp Bud Schiele Staff 1984
The Full Staff (minus cooks and CITs or counselors in training)

The Forger

Camp Bud Schiele Indian Pagnent 1984

After Sunday, things slipped back into a regular routine. By mid-week, the swelling had gone down and I’d forgotten about the wasp. The council camp had a tradition going back generations where the camp staff produced a pageant for campers and their families on Wednesday night. It was convenient to do this middle of the week; visiting parents always recharged the son’s wallets which helped our trading post make a good profit. The pageant itself was quite a feat, as the staff dressed up as Native Americans and told some legendary story about natives in Western North Carolina. No one seemed to bothered that the staff dressed like Plain’s Indians, right off a Hollywood movie set. As camp director, I’d spent the evening greeting parents and talking up the scouting program.


A few minutes before the final show of the summer began, my business manager ran up to me and said there was someone in the office who needed to see me. I walked over and met the man who ran a small country store and gas station a few miles away. He wasn’t too happy. He showed me a check written by one of my staff members. The check was written on a closed account.

Todd, the staff member, who had been in uniform, told the man the check belonged to his mother and she had given it to him, pre-signed, so he could get gas and some snacks. The store accepted it, after writing the guy’s name and driver’s license number on the check. As country stores often did, he counter signed the check over to the bread delivery man. The only problem was, the check didn’t belong to the guy’s mom, but to another woman, the sister of a friend. When the check was denied for payment, the bread company had charged the store an extra fine. The store owner had called the woman whose name was on the checks. He learned the checks had been stolen. There had been a number of checks written on this account, which had been closed, across a three-county area. She also informed him there were a half-dozen warrants out for the guy’s arrest.

Honorably discharged after four years serving in the Marine Corp that May, Todd came with good references. His age was another asset. There were many positions he could serve by being over 21. Todd became an assistant field sports director, running the rifle range. For a couple weeks, he also served as a provisional scoutmaster, working with those scouts who came to camp without a troop. I’d been pleased with his work.

Unlike a lot of my staff, Todd always had clean uniforms, which I later learned was because he’d brought four sets of them with a check “which his mother had given him so he could buy uniforms.” As it turned out, even his uniforms were stolen. He purchased them through forgery. Although I didn’t want a sheriff cruiser flying into camp with their lights flashing to arrest a staff member, I also felt I needed to get Todd out of camp. Although I didn’t think he’d do anything, I felt it was a liability to have a staff member working with kids with that many felonies on his head.

I asked the local sheriff if they could wait till ten o’clock. The camp ranger (who was deputized because of the amount of land he managed) and I would detain Todd in my office until then. By ten, all the parents would have left, and the scouts would be back in their campsites. Then, in private, we could hand Todd over to a local sheriff deputy. They would hold him until the sheriff of Catawba County picked him up.

I made arrangement for my program director to take over the staff meeting we always held on Wednesday night and asked him to keep the staff together until I came back to talk to them. With Tony, the camp ranger by my side, I asked Todd to come with me to my office.

It was a long walk through the night. Once inside the office, I told him what was up. Todd was a big guy, probably 6’3” with broad shoulders, about the size of Tony and I put together. Afraid of what he might do, he shocked both of us by sitting down in a chair and crying. Tony offered him a cigarette. I decided not to insist he not smoke in my office. He took one (I’d never seen him smoke) and with tears in his eyes asked what was going to happen to him. I told him didn’t know, but I knew there were several warrants out for his arrest and that forgery was serious business.

The deputy arrived right at ten and arrested Todd. I felt sorry for him, as he was handcuffed. I told him we’d pack up his stuff and keep it safe and then went over to the dining hall where the staff was sitting around waiting. They knew something was up and were visibly shaken, for Todd had been a likable guy. The next day, Tony and I went through Todd’s stuff, inventorying it all and boxing it up and storing it in his car. A few days later, his parents came down and picked up his car and drove it home.

Staff dressed for a pageant
Another staff photo

An indecent photograph

The Waterfront

I’d had enough excitement for one summer. But the week wasn’t over. On Friday, as I was trying to finish up paperwork in my office, the mother of a camper who’d been at the camp a few weeks earlier came by. Like the store owner, she too wasn’t happy. She dropped an X-rated photograph on my desk, one that had come from her son’s camera. I could have gone all summer without seeing that. Her son swore to her that he had no idea where the picture came from, but looking at it, I knew right away who to ask. 

I called for the waterfront director. When he entered my office, I showed him the picture of someone’s privates, with a bathing suit pulled down. The director recognized the bathing suit and sent for two staff members. He had quickly figured out what had happened.

As the scouts checked into the waterfront, there was a place where they could ‘check” valuables, things which shouldn’t get wet, like wallets and cameras. The staff member in question had seen this camera and he, and another staff member, decided it would be funny to take a pornographic photo on some unsuspecting kids’ camera. The staff member responsible for checking in valuables had taken the photo and another waterfront staff, with the bright red striped bathing suit, served as the model.

Although I knew it was just a childish prank, the Scouts have strict rules on such behavior. I found myself having the privilege of firing two more staff members. Like Todd, both were well-liked and hard workers. The rest of the staff were angry at my decision, especially since it there was only one more day of camp left. They were particularly mad that I didn’t allow them to attend the closing banquet we held at the end of the next week, after closing down the camp for winter. At least the model in the photograph must not have been too mad with me, for the next year when he graduated from college, he called to ask me to be one of his references.

It had been such a nice summer. I enjoyed everything the camp had to offered: swimming, water skiing, sailing, canoeing, and fishing. But after that last week, I was never so glad to head off for a two-week hike in Southern Virginia.

Other Scouting Stories:

Ron Carroll, Part 1

Ron Carroll, Part 2

Delano

Harold

Camp Bangladesh

Key staff at Camp Bud Schiele, 1984
The “Key Staff” Members. I’m on the right, with hair and no beard. From right to left. Me, the program director, the waterfront director, the field sports director, the business manager, the camp ranger (Tony), and the nature and scouting skills director.

Recalling a Mentor: Ron Carroll, part 2

A couple of weeks ago, I posted the first of memoir of one of my mentors. Click here for that post. Here is the second part. 

Staff Retreats 

Ron Carroll and Rhone Sasser
Ron and Council President Rhone Sasser who was President of United Carolina Bank at this time. I no longer have the original photo, this was copied from an annual report.

Ron taught those of us on staff to make the best of any situation. We were a small staff; there were only five of us. Twice a year, Ron pulled us away for a three-day retreat. We spent the time planning and training. We worked hard. But Ron was never one to let hard work get in the way of a good time.

Many of these retreats were held in beach houses owned by a council board member. Several were on Wrightsville Beach, others on Brunswick County beaches. In addition to planning, training, and setting goals, we’d fish and take turns preparing fancy seafood dinners. If the water was warm, we’d swim. There was one fall retreat, after working all day and a big dinner, we played football in the surf as the sun set. It probably wasn’t the brightest thing as the sharks often move closer to shore to feed at dusk, but no one was harmed. 

One fall morning we meet at a beach house on Wrightsville Beach. Ron unlocked the door. We began to barge in with boxes of food, a couple of cases of beer, bottles of booze, bags of chips, along with flip charts and calendars and other assorted accruements. We were all shocked as a barely dressed woman stepped out of the bathroom. She squealed and ducked back in. Then, in the commotion, a young man appeared from the bedroom as the coed returned from the bathroom with a towel wrapped around her. “Who are you?” She asked. Ron told her he arranged with so and so to use the house for a few days. This turned out to be the girl’s father. 

Embarrassed and concerned her daddy might learn she’d taken a premature break from college in order to entertain her boyfriend, she asked for a few minutes to pack. Ron was polite and said we were all in need for some breakfast and that when we return, we’ll have forgotten what we’d seen. We left. An hour later we returned; the woman and her illicit boyfriend were gone. I’m sure when Ron dropped a thank you note to her Daddy, he omitted that it had been our pleasure to meet his daughter.

Ron’s Organizational Skills

Ron had a temper and never liked it when things didn’t go the way he’d plan. In one staff meeting, where he learned several assignments had been dropped, Ron started cussing and fussing and marched us into his office.

Ron’s desk was always immaculate. He started lecturing on how to organize our mail so that everything got done. He had a three-bin file on the edge of his desk. His goal was to never handle a piece of paper more than twice, he said. When he opened his mail, if it could be handled immediately, he did so. If it was of top importance and wouldn’t take much time, it went into this top bin. Second bin was for things that weren’t critical, and the bottom one was for things he wanted to look at but was not so important that the world would end if he didn’t get around to it. In his rant, Ron picked up the stack of papers in his top bin.

On the bottom of this stack was a Hustler magazine. We all started to smirk. Ron’s face became redder and redder as we all broke out into laughter. Finally, before Ron blew a gasket, someone pointed to the magazine. Ron turned over the pile. Then he laughed. His lecture came to an end with some mumbling about priorities.

Ron and Marketing

Ron should have been on Madison Avenue. Not only was he a good salesman, but he was also a master marketer. Even when we were doing things like raising money to pay off debt, Ron could come up with positive campaign slogans and materials that turned what many would have considered drudgery into an opportunity to celebrate. I don’t remember all the names, but one desk, I still have a “Catch the Scouting Spirit” mug holding pencils. In a shelf at work, there’s a “Total Development Campaign” apothecary jar holding toothpicks. 

Ron insisted that when an event was over, it didn’t matter how good it turned out. What mattered was how people thought it went. If it was the greatest event in the world and only those who were there knew about it, it was a flop. Then next time we’d have to work just as hard. However, even if the event was mediocre, but everyone thought it was great, then it was a success. The next time such an event would be even easier to promote. Ron encouraged us to learn the stories from scouts and leaders and to tell them in order to promote the program. 

Knowing I was interested in photography, Ron encouraged me to shoot photos whenever possible. With the scouting program financing my film and developing chemicals, I photographed everything. As I was working in rural areas with smaller newspapers, I often had full page spreads of my photographs showing scouts in action. Photos ended up in the council annual report and on camp posters. I was shocked when visiting Ron years later, just before his death, to see the posters framed and hanging in his home. Although at the time my writing was limited to an occasional press release, I’m sure Ron’s insistence on telling stories influenced my writing more than I could have imagined.

Ron and Perception (another part of Marketing)

Perception was also important in how we did our jobs. Ron taught us that you always left your business card and even encouraged us to stop by places in which we knew someone wouldn’t be home or in the office. Leaving a business card was almost as good as making a face-to-face visit. It didn’t take as much time and it left the perception that we were hard at work (in truth, when you have hundreds of volunteers, such time saving techniques were necessary to help everyone feel connected and cared for. He told stories about dropping off his business cards in mailboxes in the middle of the night. I never did that, but I wouldn’t put it past Ron.

In addition to dropping off business cards, Ron was always writing notes to people—both to volunteers as well as his professional staff. Whenever we did something well, he’d write us a note and encourage us to do likewise. To this day, I always care a few note cards in my folder, a habit I learned from Ron.

Building Camp Bowers

One of Ron’s great achievements as the Scout Executive for the Cape Fear Council was creating Camp Bowers in Northwest Bladen County. The council had not had a camp since a few years after my scouting days when they had sold Camp Tom Upchurch. While they had property, nothing had been done toward building a camp. Ron set out to change this. He charged ahead. 

I remember one of my first staff meetings where I learned the importance of fund raising, if we wanted to be paid. We all worked hard and soon were not only raising enough to meet the budget but also paid off the debt which had been accumulating on camp construction through the “Total Development Campaign.” While the camp wasn’t quite finished, we dedicated the camp in May 1981. Hank Aaron, who had recently retired from baseball (and an Eagle Scout) gave the keynote address. A month later, we began the first summer of camp. 

The fire at Camp Bowers

A year later, we held another council camporee at the camp. Troops from all over Southeastern North Carolina gathered. We had around 1000 boys on the site. It was dry and windy spring day, and things were going well. Around lunch, people began to comment about the smoke in the air. It was checked out a learned that a few miles away, someone was burning a large brush pile from where there a track of land had been clearcut. Shortly after lunch, the winds picked up. We received word the controlled burn was no longer in control. A raging fire headed straight toward the camp. 

The word went out to evacuate. Since the camp was a couple miles from a paved road, with only one way in or out, it was important to be on the safe side. After everyone had been safely evacuated, the staff all stayed behind.

Ron went into town to get more water hoses so we could have hoses available at all the buildings. He came back, not only with water hoses, but with a cooler of beer and snacks. That night, the humidity rose, the wind died, and the fire laid down, burning in a bay (swamp) at the edge of camp, not too far from the camp office. We were told to watch the fire and to let the forest service know if it started to come out of the swamp. Ron got the bright idea to haul lawn chairs and the cooler up to the roof of the camp office. We took turns napping and watching the fire, while enjoying cold beer and chips. 

The next morning, the wind picked up and the humidity dropped. We worked liked crazy putting out spot fires and watering down buildings. The North Carolina forest service brought in the big guns. Several large helicopters were based on the lake, picking up water and dropping it a few hundred feet away. A waterbomber made a couple of passes, as bulldozers trenched around buildings. While the first didn’t destroy any buildings, the burned areas were on the camp boundaries were evident even as summer camp began that summer.

Ron’s Single Life

Cape Fear Council Boy Scouts of America Staff 1983
Pam is behind Ms. Lillian, the woman with the pink dress.

Toward the end of my time with the Cape Fear Council, Ron and his first wife divorced. We’d often hold staff meetings on Friday afternoons and those of us available would go out on the town during the evening. Often, I stayed with Ron overnight in the condo he rented on Wrightsville Beach. On one occasion, I had been down to the council office mid-week. Ron suggested we go out. We did and I spent the night with him. The next morning, I had a 7 AM breakfast meeting with the Chairman of the Board of United Carolina Bank (for whom Camp Bowers had been named). That morning, it was foggy. I wondered what’d I’d gotten myself into as I drove back just in time to make the meeting. 

A few months after I left for the Piedmont Council, Ron became the Scout Executive in Orlando Florida. Not long after that, Ron returned to Wilmington to marry Pam, who had been his secretary. It was a delightful wedding and they remained together until Ron’s death in 2005. 

Addendum 1 (added two days later):

Parker, a who was also a part of the staff at Cape Fear Council in the early 1980s and can barely be seen in the back of the photo, emailed me about this post. He told of another skill Ron taught. Always set up for a meeting enough tables and chairs for 90% of the expected guests. This way, if more came, it looked even more successful as you pulled out extra chairs. If there were those who couldn’t make it, you didn’t have a lot of empty chairs sitting around. Parker spoke about how he, in his career working for Chambers of Commerce, adhered to this practice.

For some reason, I didn’t associate this practice with Ron, but it was also another thing I learned from working with the scouts.  Over the years I have fought the battle with administrators, sextons, and volunteers to set up less chairs than expected. It takes a while for them to see the reason, but eventually they do.

Addendum 2 (added two days later)

In my previous post, I told about being with Ron a few months before his death. At the time, Ron and Pam asked me if I was willing to officiate at this funeral. I was. Sadly, when Ron died, they wanted to do the funeral on a particular day in Wilmington, NC. I had already committed to officiate at a wedding the next day on the West Coast and needed to be there for the rehearsal. I wasn’t able to officiate at the funeral.

Other Scouting Stories: 

Ron Carroll, Part 1

Harold Bellamy 

Delano

My Last Week as a Camp Director: Camp Bud Schiele, 1984

Camp Bangladesh (A Summer Camp Scoutmaster)

Two Book Reviews

Cover shot of both books

Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism 

Book cover

(New York: Harper, 2023), 493 pages including index and notes. No photos. 

Tim Alberta is a journalist and the son of a preacher. His father grew his congregation in southeast Michigan to a megachurch status. Having spent his formative years in this church, Alberta had always appreciated coming home and visiting. But during his father’s funeral, in which he spoke, he realized the church was in trouble. Many of the leaders and members disliked his reporting on the American political scene. He was attacked while at the funeral. He wondered what had happened to the people he had known and loved and who had nurtured him.

Those who attacked Alberta after his father’s funeral were the same people who questioned Bill Clinton’s suitability for the Presidency. Yet, they ignore or overlook the obvious and blatant sinfulness of Donald Trump. Alberta wonders what happened to them and the church. Both seem to have abandoned the teachings of Jesus for the political rhetoric of the nation.  Alberta set out to explore American evangelical Christianity. Much of what he found was troubling. 

In this book, Alberta visits numerous churches, along with colleges and conferences, around the country. He starts with Liberty University in Lynchburg, Virginia. When possible, he speaks to the pastors and leaders of movements along with those involved or formerly involved. He attends churches who messages are mostly political, who flaunt COVID guidelines, glorify guns, and speak of owning the libs. He questions what happened to Jesus’ teachings about loving one’s enemies. 

Alberta also visits with those who found themselves pushed out of churches because of their loyalty to Christ alone. These include Russell Moore, who had been one of the leaders of the Southern Baptist Convention, along with the new pastor at his father’s former church. He discusses the “hidden” evangelical issues around sexual abuse, introducing his readers to Beth Moore and Rachel Denhollander. He even looked at how other countries are drawn toward totalitarian dictators, drawing on the work of Miroslav Volf and Cyril Hovorun. Maybe it shouldn’t be surprising that the church is under attack, not just in America, but around the world. 

Alberta doesn’t provide easy answers for how the church can stop being enamored with political idols. Perhaps this is best. The church, as he points out, isn’t in our hands. We belong to Christ’s church, and he controls it, not us. The only hope found in this book was in Alberta’s description of a few churches, such as the one his father had served, which had once been a megachurch. After losing significant members to other churches on the political right, they have found a stronger and more vibrant ministry even with fewer people. 

I would make one minor correction. Alberta speaks of the Evangelical Presbyterian Church being further to the right, theologically and otherwise, to the Presbyterian Church in America (page 438). I disagree. The PCA doesn’t even have an option for women leadership, compared to the EPC which does allow women to be in ordinated positions.  

This is a long book, but I recommend it for understanding how today’s church is caught up in the political sphere. It may be considered a companion to Katherine Stewart’s The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.  May we remember that the church doesn’t exist to serve political causes. We serve Christ, who is the King of King. 


Tim Kaine, Walk, Ride, Paddle: A Life Outside 

(Harper Horizon, 2024), 367 pages plus an insert of color photos.

Having recently turned 60 years old, Tim Kaine, a Senator from Virginia, who ran as the Vice-Presidential candidate with Hillary Clinton in 2016, set out to explore his adopted Virginia from the ground. 2019 also marked his 25th year in public service. He had served as the mayor of Richmond, as lieutenant governor and governor of the state, as well as a United States Senator. His goal was to hike the Appalachian Trail in the state, ride a bicycle along the state’s portion of the Blue Ridge Parkway along with the Skyland Drive, and paddle a canoe the length of the James River, which runs across the middle of the state. 

Walking

While the Senate was in recess in 2019, Kaine spent his free time hiking the 559 miles of the Appalachian Trail in the state. Beginning in Harper’s Ferry, West Virginia, he heads south to the North Carolina border, just south of Damascus, Virginia. A quarter of the “AT” is in Virginia, a state which has more miles than any other.  Having hiked this trail from the other direction, I found myself reliving my own experiences.  Many of the shelters were familiar as were places like Woods Hole Hostel, which I stayed at before it was even open. The owners who had purchased the farm shared with me their dream of having a hostel along the trail. Like him, I also had some less than fond memories such as the thick growth of poison ivy along the trail south of I-77. 

I also realized the differences between his hike in 2019 and my hikes in the mid-1980s. There are far more people hiking the trail these days and more hostels. Furthermore, there is a whole network of people willing to pick up hikers. When I hiked the trail, if you needed to get somewhere, you hitchhiked.

Kaine hikes the trail with a variety of people. There are friends from Richmond, classmates, along with his wife and kids, who join him for sections of the trail. As he walked south, we learn about Kaine’s life and his great love for the outdoors. Kaine is from Kansas City and fell in love with camping as a child in the Midwest. He jokes that while he never edited the Harvard Law Review as a student, he set the record for the most nights outdoors.

While at Harvard, he met his wife, Anne. Interestingly, she spent part of her years growing up in the Governor’s mansion. Her father was the first Republican governor of Virginia since Reconstruction. He was also the governor who stopped Virginia’s fight against school integration, a decision which ended his political career. With family roots in Roanoke, Anne shared her love of the Virginia Mountains with Kaine.  

Throughout the book, the reader catches a glimpse of Kaine’s faith. He often sings hymns, recalls portion of scripture, and has an abiding faith in Jesus Christ.  In addition, the book allows him to share what is happening politically in the nation, as the times he must run back to D.C., to take care of business. 

As I have always said, backpacking is a great equalizer of people.  It doesn’t matter how much money is in the bank when you are hiking. There’s no place to spend it. The reader learns how Kaine, as a senator, had to struggle to find water or to stay dry, issues all hikers endure. 

Bicycling

The second portion of Kaine’s odyssey involves riding the Blue Ridge Parkway and Skyland Drive on a bicycle. Here, in 2020, he joins several of his college and law school classmates for the ride. A few years earlier, another of the group had hosted them for a ride across Iowa. The group hires a guide who drives a van with a trailer. And they stay in hotels and lodges along with the way, with their guide setting up their lunch at overlooks on the road. They enjoy good breakfasts (as opposed to the oatmeal along the AT) and nice dinners. This is the quickest section of the three-prong journey and is completed in seven days.

2020 is also the first year with COVID. Kaine spends much time discussing the problems with the disease (he and his wife both suffer from it and later, he finds himself dealing with long-COVID).  In addition, he discusses the problems in the nation with the rioting after the unprovoked killings of African Americans. 

Paddling

In 2021, after the turmoil of the election and the attack on the capitol, Kaine sets out on his last leg, paddling the length of the James, from the edge of the mountains to where it flows into the Chesapeake Bay. Like his AT hike, this is portion of the trail is done in sections. Kaine mostly camps in state parks along the river, or stays in hotels and B&Bs, while paddling a section each day.  His canoe is an Old Town, which his in-laws hand given him and his wife shortly after they married. 

As he travels, the reader learns the history of the river and about Kaine’s work as governor with many river projects that enhanced the waterway. The upper parts including portaging around dams and running rapids. Drawing on Earl Swift’s, Journey on the James, which describes his paddle in the 1990s, we see how the river has both been cleaned over the past quarter century. Cities and towns have transformed the river from an industrial wasteland to a pleasant park and riverwalks. The most difficult rapids are at the fall line in Richmond. This section, Kaine runs in a raft.  After Richmond, the river widens. Kaine continued paddling the Old Town open canoe until the last day, when he transferred to a sit-on-top sea kayak which he and his son paddled to the end of the river at Fort Monroe. 

Along the way, Kaine informs his readers about Native Americans in Virginia, as well as the role African Americans played in the state. The river’s dark history includes bringing many enslaved Africans up its waters to be sold into slavery. Kaine trip ends in the waters of Civil War battles and the site of the United States’ largest naval base. 

Recommendation 

I really enjoyed this book. As a Vice-Presidential candidate, Kaine seemed to me to lack pep. Reading this, I understand he’s probably more of an introvert. Yet, he gets things done. I wish this book had been available earlier, as I am now impressed with him and his grasp of the state which he serves. I would recommend this to Virginians and to those interested in the outdoors or the more personal side of politicians. 

Another Scouting Memory: Ron Carroll

title slide showing Cape Fear Council Staff 1982

With our plates overloaded with barbeque, coleslaw, baked beans and hushpuppies, Ron and I searched for empty seats at the makeshift tables filling Clarkton’s tobacco warehouse. It was a month or so after the tobacco market, but the sweet smell of Brightleaf tobacco lingered. We nudged our way to a couple empty seats. Ron turned to the man and his wife sitting next to them and asked if these seats were available.

“Ya’ll good Democrats, aren’t you?” the man asked in a strong southern dialect.

“Hell yeah, wouldn’t vote no other way,” Ron shot back.

I about dropped my plate as I knew Ron had never voted for a Democrat in his life.

It was homecoming day for Jimmy Green, North Carolina’s Lieutenant Governor. Green had just been acquitted for corruption. I was a young district scout executive and since many of Green’s supporters were also scout volunteers, they’d arranged from him to give a sizable gift to our camp construction campaign. I was at the homecoming to present Green with a plaque in front of his friends and neighbors on this day of celebration. Ron was my boss, the council executive. I had told him about the program, and he asked if he could tag along. Waiting for the program to begin, we ate our barbeque and drank glasses of iced tea. Ron, with his Mississippi accent, fit right in.

Cape Fear Council Staff, 1982
Ron is in the back row, second to the left. Back row John, Ron, Ray, Andy (camp ranger), Parker, me. Front row: ?, Teresa, Lisa?, Pam, Lillian.



Ron was a salesman, and a good one. He’d recruited me to work for the Boy Scouts, taking a significant pay cut when I left the bakery. He was also a good teacher and mentor and to this day I am indebted to him. Under Ron’s tutelage, I learned to run successful fundraising campaigns which not only raised money, but empowered people to feel a part of the organization. Although on this day in Clarkton, we honored someone who’d given a five figure gift to the scouting program, Ron continually emphasized to his staff to go after every gift, regardless of size. 

Emphasizing the importance of grass root gifts, Ron told and retold the story of Big Jim Folsom, a populist governor from Alabama in the mid-20th Century. Whenever Folsom spoke, he passed the hat and encouraged people to put in what they could. “Even if you don’t have any folding money, he quipped, “drop in a little change. Every gift is important, and we will use your gifts to fight for you.” Folsom’s advisors questioned this policy, reminding him he had plenty of fat-cats backing him and didn’t need to nickel and dime the poor folk. But Folsom knew better. “People make their commitment with money,” he told them, “If they give me a quarter, I don’t have to worry when the next candidate comes around seeking their support; they’ve already sealed their commitment to me.

Starting in February 1981, I worked with Ron for three years with the Cape Fear Council. I moved to the Piedmont Council in February 1984, but we kept in touch. A few months after I left, Rom moved south to become the Scout Executive for the council in Orlando, Florida. It was a big promotion. I remember talking to Ron as I was considering leaving the Scouting organization to attend Seminary. It was in the spring of 1986. As he’d done in Wilmington, Ron had been working to kicking off a major building fund campaign. They were building it around the Space Shuttle Challenger. Ron had the staff to design letterhead and logos and just a week or two before they were to kick off the campaign, the Challenger Space Shuttle blew up on take-off. They postponed the campaign. 

Over the next twenty years, Ron and I mainly stayed in contact through Christmas cards. His cards often included an ointment from the council where he was serving. A few of these still remain on my Christmas trees.

After Orlando, Rom became the Scout Executive for the Council in Washington, DC. There, he got to rub shoulders with politicians of all stripes, Democrats and Republicans. He was even considered for the Chief Scouting Executive position for the whole nation. But Ron’s health began to fail. Always a workaholic, he began to realize he couldn’t concentrate on the work he’d bring home to read in the evening. He started to forget things. A physical indicated a growth in his brain. Ron consulted some of the best medical minds through the National Institute of Health, but the cancer couldn’t be contained. In late 2004, at the age of 62, Ron took a medical retirement and he and Pam moved back to Wilmington, NC. 

The last time I saw Ron, it was a few days after Christmas in 2004. I had flown down to Wilmington to see my parents and Ron. We saw each other a couple of times over the few days I was home. On the day I arrived, I met with Ron and his wife Pam for ice cream at Salt Works near Bradley Creek. Ron could no longer drive. We met again for dinner. Then, before I headed home to Michigan, I allowed Pam the day to do some errands, while I sat with Ron at their home. 

That morning, I asked Ron about Big Jim Folsom. We talked for a few minutes about the former governor. Ron, who had later in his career worked with many in Clinton’s administration, told me that Bill Clinton could have learned from Folsom’s straightforward approach. According to Ron, Big Jim had once been caught going into a hotel room with a beautiful young woman who wasn’t his wife. He admitted to his constituents that he’d made a mistake, but went on to say that his opponents were out to get him and that girl had been the bait they’d used and anytime they use bait that appealing, they’re going to catch Big Jim.

“Ron,” I said, “Willie wasn’t set up.”

Ron laughed and told me another story. A rumor circulated that Folsom was known to have cocktails with the Kennedy clan. “That’s a damn lie,” Folsom retorted. “Everyone knows I don’t drink cocktails, I drink my whiskey straight, just like you folks.”

Although Ron had learned the skills of motivating people from a populist governor who was also a racist, Ron worked hard to overcome the prejudices instilled in those who grew up in the South. That last day I’d spent with Ron, I reminded him of an incident that occurred one day, not long after I’d started working with the Boy Scouts. 

Ron and I made a call on a Baptist pastor in Evergreen, a small community in Columbus County which did not have a scout troop at this time. Several parents and kids in the community, most of whom were black, had requested that a unit be started. We just needed to find a chartering organization. 

We had pleasant chat with this pastor. But he insisted that although he’d love to see a scout program, his deacons wouldn’t allow black boys to run around in their church. I began arguing, pointing out that this wasn’t a Christian attitude. But Ron cut me off. He politely and told the pastor if things changed, to contact us. We quickly left. 

As we drove away, Ron muttered, “that lying son-of-a-bitch.” “Don’t you believe he really wanted the troop,” I asked. Ron said he felt the pastor and the deacons were of the same mind. Then I asked why he didn’t want to confront the man. He said we weren’t going to change the preacher’s mind; it was best to leave with him thinking better of us than we did of him.

Ron chuckled, as I recalled the incident that had happened nearly a quarter century earlier. Ron wasn’t doing very well, having had numerous surgeries and bouts of chemotherapy to fight an aggressive brain cancer. The drugs bloated his face. He often forgot what he was saying. At about 11 that morning, Ron insisted we have ice cream. An hour later, he decided we needed a sandwich and a beer. 

Ron was the only boss I had in my life who would treat his staff to drinks at lunch! And even here, a quarter century later, and just a few months before his own death, Ron treated me to a beer. Over lunch, he spoke about how he hoped to have a chance to write his memoirs. Sadly, that chance never came. 


I first wrote this post about 15 years ago. I have added to it and edited it for this post.

Other Scouting Stories:

Harold Bellamy

Delano

Camp Bangladesh

Cape Fear Council Staff 1982
A copy of another photo of the council staff, I think this was taken in front of City Hall on 3rd Street in Wilmington

Baking memories and a book review

title slide

Aaron Bobrow-Strain, White Bread: A Social History of the Store-Brought Loaf (Boston: Beacon Press, 2012), 252 pages include an index and extensive notes. 

A story from my bakery days

from the internet, a photo of a pound and a half loaf of Holsum white bread

In a supervisor meeting sometime in 1979 or 1980, Jerry Hendrix, the General Manager of Fox Holsum Bakery, berated us for not being able to produce uniformed loaf bread. “I don’t care if it’s crap,” he said. “It needs to be consistent. If it’s consistent, I can sell it.”

It was a tough time for bakeries. To start with, our government sold an excessive amount of wheat to Russia, who were dealing with poor harvests. The price of flour had doubled, cutting deeply into our profit margins. Furthermore, the price of sugar had gone up as had the cost and availability of natural gas. We were being squeezed from all directions. And now, our number one product, a pound and a half loaf of white bread was becoming unmanageable. Most of us felt that the problem came from the yeast. A few months earlier, we have left behind Fleishmann’s Yeast” for a new company’s product, “Dixie Yeast.”  At first, things ran fine. The yeast still worked fine on our variety bread and on the roll line, which used traditional mixing equipment with chilled jackets. 

 The white bread line was different. This bread was mixed in a do-maker. This machine that mixed the ingredients at a very high rate of speed and a high temperature. The fermentation was first done in large vats that consisted of water, sugar, yeast, and other dough conditioners. Flour, along with shortening and sugar (corn syrup) were added straight into the mixer, along with the brew from the vats. The bread was cut into a piece of dough and dropped into a pan. Such rough treatment of the dough required not only chemical treatment, but also demanded ingredients to be constant. We produced 4200 loaves an hour of this bread. But each vat of bread rose differently. Sometimes the bread was too large, making it hard to slice and bag. Other times, the loaf was too small, and looked sick. 

The General Manager and the company’s owners didn’t want to hear our excuses about the yeast. Sometime around this point, we learned the owners of the bakery had, with other industrial bakers, invested in the yeast company. A host of specialists were brought in. They tried new kinds of chemical dough conditioners, but nothing works. The decision was made to go back to Fleishmann’s yeast. Things returned to normal. After a lot of checking, we learned that the yeast was being mixed in fiberglass tanks instead of stainless steel. The fiberglass tanks were harder to clean (but they were cheaper). Eventually they had to change out their production tanks. A few months later, we went back to Dixie yeast, and it worked fine.

My review of White Bread

White Bread: A Social History of the Store-Brought Loaf book cover.

I tell the above story to illustrates a lot of what Aaron Bobrow-Strain writes about in his social history of white bread. Bleached, chemically enhanced bread has always been suspect. But by the 1950s, Americans ate an average of eight slices a day of the stuff. By the late 70s, when I worked in an industrial bakery, the decline of such bread was on the horizon. In another production meeting, at a time of high inflation, we heard warnings that if a loaf of bread rose to cost more than a dollar, it would doom our industry. People, we were told, would never pay so much for bread. I often think of this when I spend four dollars on a loaf today. 

While bread might seem to be an odd research topic for a social history, but Bobrow-Strain provides an interesting insight into the rise of the loaf, and its decline. He also provides insight into other issues going on in America (and to lesser extent Europe and the rest of the world) during the rise of industrial baking. In 1890, 90% of the bread consumed in the United States was baked in a home kitchen. By 1930, during the depression, this completely reversed. 90% of the bread was baked in industrial factories. 

The rise of factory produced bread is a compelling story that often reflects American prejudices and biases. Prior to the rise of industrial baking, most of the commercially available bread were baked in basement shops in cities like New York City. Here, in these bakeries, immigrants lived and worked in less than sanitary conditions. The first industrial bakeries jumped on American nativism feelings to promote their product as wholesome and clean. In addition, as technology changed, they were able to purchase ingredients much cheaper than the small local bakeries or even housewives. With the increase of transportation options, industrial bakers were in the position to seize the bread markets. 

White bread ruled the day, but there were some who questioned this including blaming the fall of France to Germany in 1940 on white bread. French bread is white (but not necessarily industrially produced), while the Germans preferred a darker bread. Later, in the Cold War, American’s felt their “white bread” was superior to Russian dark loaves. 

Advertising encouraged consumers to equate the softness of the new industrial bread with freshness, overlooking the use of chemicals to condition the dough.  Interestingly, at the dawn of America’s entry into World War II, a significant number of American men did not meet the physical demands for military service. Processing of the flour to produce the whitest loaves robbed the wheat of essential vitamins. But such enrichments could be added back chemically. The first national food order during the war required such enrichments. By the end of the war, no one wanted anything less that “enriched” bread. 

Throughout the fifties’, people considered enriched bread a superfood. It even caught on in places like Japan.  When I visited Japan in 1979, it was shocking to see on the shelves white bread void of crust!  By the 60’s, the hippie counter cultural laid groundwork for a rediscovery of bread baked at home or in small shops. Newspapers ran recipes about home baking and cookbooks sprang up included the Tassajara Bread Book. I discovered this book while working at the bakery and used (and still use) the recipes in the book to make heartier loaves of bread.  

Bakers began to respond by adding more bran and even adding cellulous (wood pulp) to increase the fiber within bread. One of our variety breads was “VIM” in which we added a couple 50 pounds of bags of cellulous to each mixer. I recall it making the dough sticky and almost as hard to machine as rye bread.  Another trick was to add sourdough flavoring to the mix to make the bread taste a little more like sourdough bread, which required a two-step mixing process and allowing the “starter” to proof, which took up space and equipment. 

Bobrow-Strain ends his story with how white bread, once seen as food for the wealthy and royalty, became equated with “white-trash” and even soul food. Unlike the 70s, today’s bread aisles in supermarkets carry a variety of bread. We now eat bread with more grains or whole wheat that the industrial white bread which I made during my baking years. 

Toward the end of the book, Bobrow-Stain takes us inside Grupo Bimbo, the largest baking company in the world today. Oddly enough, it is a Mexican company who has taken over many of American top bakery labels. I still remember the first time I saw “Bimbo Bread,” which was in Honduras in 2004. Why would anyone use such a label for product, I wondered. Of course, I thought of the word in its negative American slang connotation. In Latin America, Bimbo is the name of a bear mascot.  

Conclusion

 While I enjoyed this book, I know it appealed to me because of my background in a wholesale bakery.  But there is much to learn here, so I recommend it to others. Bobrow-Strain even moves outside of bread to discuss our attempts to “eat healthier” and how Americans (since Sylvester Graham in the early 19th Century) have followed food gurus who promised great things but often failed to deliver. The book is worthwhile for this, alone, in a day in which we seem more susceptible to all kinds of claims that may have little scientific backing. The author also has a love of baking and eating good loaves of bread, so he’s writing about something for which he cares. 

More of my Bakery Stories:

Coming of Age in a Bakery: Linda and the Summer of ’76

A College Boy in the Bakery

Harvey and Ernest

Frank and Roosevelt

The Perils of Working on the Christian Sabbath

Scouting Memories: Harold

title slide

Last week, I introduced you to Delano. Today, I’m introducing you to Harold, an unlikely Scoutmaster from Tabor City during my time working for the Boy Scouts in Columbus and Bladen County, North Carolina in the early 1980s.


It was probably a cruel joke. Harold volunteered to spend a week with his scout troop at Camp Bowers. He asked me for book recommendations. I lent him a couple of books, one of which was James Baldwin’s Giovanni’s Room. I knew he’d read it. It shocked him to learn of a book by Baldwin he hadn’t read. After all, he taught social studies. Furthermore, like Baldwin, he was an African American, both products of the Black Pentecostal church. And I was a white boy and the Boy Scout’s hired hand. 

Cover photo of the copy of Giovanni's Room that I lent Harold

Giovanni’s Room isn’t your typical Baldwin book. Unlike Baldwin’s better-known writings, Giovanni’s Room has nothing to do with the African American experience. Set in Paris, the story features a unique triangle relationship between an American couple and an Italian (Giovanni). But it’s not the American girl, who’s interested in Giovanni; it’s David, the boy. I read the book in college. I found the book eye-opening and unnerving. Baldwin draws on his readers emotions by making them feel affection for all the characters. And he doesn’t touch on race. In addition to bisexuality, the story also involves capital punishment. After a fight with his former employer at a bar, Giovanni kills the man. The book ends with Giovanni’s execution for the murder.

When I lent him the book, I had a suspicion Harold was unaware of Baldwin’s sexuality. I should add that in addition to teaching Junior High, Harold was also a preacher in an Apostolic Pentecostal Church. But he dug right into the book. 

Harold didn’t exactly fit the Norman Rockwell’s view of a scoutmaster. He ended up with the job by default. A coach at the high school had been recruited to be the scoutmaster. He asked Harold to be his assistant. That next school year, the coach accepted a high school position in South Carolina. When no one else stepped forward, Harold who wanted his troop to do well, took over as Scoutmaster. I don’t think Harold had ever camped before becoming an assistant scoutmaster. I’m not even sure he’d built a campfire and I’m pretty sure he never used a compass. Harold was much more comfortable sitting inside with his head in a book than outside swatting mosquitoes and gnats. 

Even though Harold wasn’t created out of the scoutmaster’s mold, Harold was a great leader. Under his leadership, several of the boys in his troop earned their Eagle. These were the first Eagles earned in Tabor City in more than a decade. In fact, there had not been a troop in Tabor City for a decade before Harold and the coach got together. Harold served as Scoutmaster for four or five years. 

Tabor City had been a rough place. While the Chamber of Commerce crowned the town the “Sweet Potato Capital of the World;” informally it was known as Razor City. The city had a brutal past. In the 1950s, the Klan ruled. An intervention by the FBI destroyed the Klan. However, an uneasy truce existed. As an African American, Harold helped break down barriers which existed into the early 80s. He earned respected from the community, as shown by families allowing their white sons to join his troop. Several of the business leaders of the community thanked me for working with Harold and wanted him to succeed. 

Harold and I became friends, partly drawn together by our interest in history, social studies, literature and practical jokes. Later, as I felt drawn to seminary and to the ministry, we had some serious theological conversations. While I knew Harold to be a preacher at a Pentecostal Church in Tabor City, I just learned (see below) he ordained as a Bishop.

Harold finally forgave me for shattering his idyllic view of Baldwin. When my personal life became chaotic, Harold supported me. He even tried to set me up with another teacher at his school. I no longer remember her name, but husband had died in a work accident. We went out to lunch and her former mother-in-law was there. When we finished, we discovered that she’d paid for our meals! Harold, I think to care for both of us, attempted to bring us together. Later, after I left the area and moved across state, Harold and I occasionally met for lunch or dinner when I drove across state to see my parents in Wilmington. We wrote back and forth a few times after I left North Carolina for seminary in Pittsburgh, but with me having no reason to travel through Columbus County, and Harold no reason to head up north, we lost contact. 

A few years ago, as I was again occasionally driving through Columbus County (from Savannah to Wilmington), I tried to find him. I learned he retired from teaching after serving as a principal in Chadbourn.  In preparation for posting this, I learned of his death. Reading the comments posted on his obituary, I learned that after teaching in Tabor City, he taught at West Columbus High School and, as I had learned earlier, served as principal at Chadbourn Elementary. The secretary at the school could give me no more information about him. I also learned he become a Bishop. He suffered from a long-term illness and died in a Whiteville Nursing Home. He was 71 years old. 


Yet the key to my salvation, which cannot save my body, is hidden in my flesh.
-David imagining Giovanni’s execution in James Baldwin, Giovanni’s Room)

Harold (left) and Delano with two scouts who were rewarded their Eagle award.
Harold (left) and Delano with two recent Eagle Scouts, 1983

Scouting Memories: Delano

Title slide with photo of Delano

A few weeks ago, I wrote about the time I was a summer camp scoutmaster. In that post, I mentioned my time working for the scouts. Here is a story of one of the many unique characters I met during the time I worked for the Boy Scouts of America (and organization I left to go to seminary and pursue the ministry). 

Delano in a Boy Scout uniform, early 1980s
Delano, early 1980s

“What are those government fools thinking, offering classes to teach us how to distill alcohol? They ain’t a farmer in these parts that haven’t made liquor at one time or another,” Delano fumed. 

This was in the early 80s and after years of prosecuting farmers for turning corn into liquids, a lively discussion on how to do this legally arose. Not for internal consumption, but for internal combustion. If the farmers made their own fuel, they could reduce their dependence on gasoline and diesel fuel. The local community college offered a course on alternative fuels, but Delano didn’t think much of the idea. This was an example of the government meddling where it shouldn’t be meddling. 

Delano’s views weren’t a surprise; everyone in Columbus County complained about the government meddling. Of course, they didn’t see it as meddling when they were first at the hog trough. Otherwise, they classified most government initiatives as meddling. 

However, Delano’s admission on the moonshining activities of area farmers surprised me. Did he include himself in the bunch? After all, he was a Mormon. Mormons weren’t supposed to be drinking. But then, neither were Baptist and those in that area who weren’t Mormon were members of one the several off-brand Baptist Churches. A part of me always wanted to know what went on in the “Primitive, Fire-baptized, Fundamentalist Baptist Church” that I passed on my way to church on Sunday. They always had four or five cars there, but I never got up the nerve to stop and find out.

Even though he marched to his own drum, I loved Delano. There was never a dull moment when he was around. He was always smiling and joking. And he had a repertoire of stories to entertain us. Some involved living between Pireway and the Green Swamp, near the Waccamaw River.

Other stories involved his year in Korea during the war. He was a disabled veteran of that war. He found the country the most hostile place imaginable. Partly, I’m sure, this was because he sent so much time behind enemy lines. He and a group of soldiers found themselves lost and had to make their way through enemy territory, back to the UN lines. Struggling to make it back safely, they crossed minefields and dealt with frostbite and starvation.  His spent his entire time in Korea in the field except his last night before coming home. That night, the heat was unbearable; he wished he was back outside. Korea left him disabled. Although he could walk and get around, he wasn’t particularly fast and limited with the types of work he could do. 

Delano enjoyed helping others. One winter, the scouts helped provide firewood for needy families. We gathered at a recent clear cut area. The remaining wood was destined to be burned and had been pushed into wind rows. The paper company allowed us permission to glean from this site. Delano showed up with his chainsaw and splitting maul. While he had limited mobility, he could split wood. His son placed a piece of wood upright, then he split the log. His boy collected the wood and threw it into the back of waiting pickups. We delivered a dozen or so truckloads of wood to needy families that Saturday.  

Like his neighbors in the Green Swamp, Delano supplemented his livelihood from the bounty of the earth. He entertained us with stories about the tricks of the trade his neighbors employed to put food on the table. He never indicted himself, but one had to wonder. 

One favorite was dialing for fish. The fisherman used an old crack phone to create an electrical pulse in the water. This stunned the fish. The shocked fish floated to the surface and were scooped up in a net.  

To hear him tell the story, nobody in his neighborhood purchased canned dog food to feed canines. Dogs got scraps from the table. Canned dog food served as chum for fish. Holes were punched in a can which was then tossed into the water at a spot where you wanted to fish in a day or two. The dog food attracted fish so that when you came back for business, you didn’t have to spend much time finding them. You just had to hope the fish, fat on dog food, were ready to bite into a juicy worm. 

I first met Delano at a chicken bog for scout leaders held in Fair Bluff. Having been told he was a Mormon, I made sure we had alternatives to the coffee and tea which everyone else would be drinking. I picked up a couple bottles of apple juice and offered him one. He refused and poured himself a cup of coffee. At this same event, I became troubled when I learned a chicken bog contained not only fowl, but also sausage. Knowing we had several Jewish leaders, I apologized. What little training I’d had from the Scouts by this point in my career had stressed sensitive to such issues. But sausage wasn’t a problem, these guys assured me, if their wives weren’t around. The same applied to Delano. 

Even his scout troop enjoyed drinks that went against the Mormon Word of Wisdom. Making my rounds at the first camporee, I noticed his troop were all drinking Cokes and Mountain Dews with their breakfast. At camporees, where all the troops in the county gathered, Delano made a point to invite me to eat Saturday dinner with his boys. Sometimes the fare would be normal, venison or fried fish. Other times the menu was exotic. In the three years I worked in this district, the Pireway troop served bear, squirrel, turtle, raccoon, and even a greasy opossum.

Delano and I got along well. Both of us believed that when camping, an afternoon nap was a necessity. He had a small but devoted group of scouts who looked up to him and knew that he looked out for their best interest. There’s not much more you could expect from a scoutmaster. 

Sadly, as I was leaving the Waccamaw District in early 1984, the church reassigned Delano, giving him responsibilities inside the church and appointing someone else as the scoutmaster. His son, had earned his Eagle. I have no idea who took over the troop, but they would have a hard time fitting into Delano’s shoes.

Eagle presentation, 1983
Delano next to his son at his son’s Eagle presentation. Next to him is another Eagle from the Tabor City troop and his scoutmaster (Harold).

###

Jeff Garrison, 1981
You won’t see many pictures of me like this. 1981, I’m working with the BSA, and have hair but no beard.

I rewrote this post from something I wrote nearly 20 years ago. After the piece was first published online, a relative of Delano contacted me to thank me for the article and to let me of Delano’s death. 

Catching Up on Reading

With the construction of an addition on my home wrapping up, I haven’t had much time to read. But I’m looking forward to reading a lot of books on the back deck or (if raining) the front porch. Two of these books came back with me from Calvin’s Festival of Faith and Writing this year. Both memoirs are written by poets. Their use of language is enchanting. The other two are books previously read and I listened to them while walking or driving.

Tracy K. Smith, To Free the Captives: A Plea for the American Soul 

(Borzoi Book/Alfred Knopf, 2023), 265 pages with a few family photographs. 

Drawing on her family history, Tracy Smith encourages her readers to foster community and to help create a better America. As an African American, she is a descendant of slaves. Her own father was an accomplished and high-ranking Non-Commissioned Officer in the American Air Force. He even worked on space projects afterwards. Yet even he suffered because of his skin pigment.  So did her uncles and grandfathers who served in a segregated military during both World Wars. Her mother encouraged her as she sought to help her family thrive even despite challenges. 

Smith tells of her family’s history as if she’s discovering it for the first time. In this fashion, it seems to jump around, but this is not a distraction. It is as if she is sharing her story of discovery with her reader.  She also shares her own journey, especially the hard moments of losing one and the other parent and of a divorce. She also shares a visit to a Southern Plantation. There, she has an imaginary conversation with a former slave. She also shares a dream of her carried across the ocean as an enslaved woman on the middle passage. While she finds herself “freed,” she realizes it’s not the same as being a part of the “free.”

Tracy Smith has served as the Poet Laureate of the United States and has received the Pulitzer Prize. She brings her training as a poet into her essays, making the book a delight to read. Her story, being African American, as one of the “freed” in a land of the “free” is worthwhile reading from those of us who come from a different background. 

Smith was a keynote speaker at Calvin University’s Festival of Faith and Writing this year. She blew us away with the poetry used in her presentation. I hope to read some of it, but her books of poetry at Calvin sold out quickly.

Danielle Chapman, Holler: A Poet Among the Patriots

 (Atlanta: Unbound Edition Press, 2023), 185 pages

This is a hard yet delightful memoir. Chapman begins her story as a young child on a beach in Okinawa. Her father, stationed on the island as a Marine, drown and her mother nearly drowned. Into her life stepped her paternal grandfather, a former Commandant of the Marine Corp. He brought his daughter-in-law and daughter (Chapman) back to his home outside of Washington DC and took care of them . Being included in this family meant summer trips to an old family cabin in Tennessee. The cabin, where nothing had changed since the Civil War, had been built as a saloon during the early years of our nation. There, she learned of her family’s mythology, including those who had fought in the American Civil War, and the descendants of the slaves the family owned. 

Because of her grandfather’s prominence in the military and government, she grew up around heroes and those with power. While she questioned some of their attitudes, especially about race. How could a man be so brave and endure so much and yet hold such attitudes, she wondered. She even questioned her own grandfather. However, he remained loyal to her and after her death, she learned some of the things he had down while leading the Marine Corp to help African American marines fit better into the Corp.  He also fostered building relationships with those descendants of his Civil War ancestors, which continues after his death with annual reunions.  

Chapman shows us through her own family how we all have faults and yet, despite our failures, can overcome and thrive. Primarily known as a poet, Chapman’s command of the language makes this memoir a joy to read.  

I heard Chapman lecture twice at the Festival of Faith and Writing at Calvin University in April. 

Edward Abbey, Desert Solitaire: A Season in the Wildness 

(1968, Tandor Audio, 2011) 11 hours and 31 minutes. Read by Michael Kramer

This is my third time through this book. It’s been nearly 30 years since I read it the second time, shortly after moving to Utah. I learned about Abbey and his writing while living in Nevada in the late 1980s and have read all but one of his books. That one is hard to find. This time I listened to the book while walking and driving. I’d somewhat forgotten just how radical the anarchist Abbey can be. Sarcasm pours through his words and he attacks his employer (the National Park Service), technology, religion, and humankind. He can love cowboys but hate cow herding. But Abbey is also a man passionate about nature and the world. He makes careful observations of nature and brings alive a place in which many people consider hostile. He’s well read. In this non-fiction work, he often refers to the writings of others. 

Abbey writes the book as if he spent the summers alone at Arches National Monument.  Arches is now a National Park but didn’t receive that status until long after Abbey’s departure. Abbey spent five years working at Arches, but he tells the story as if it was only one season. While he wrote the story as if he’s a solo ranger, since my first readings of the book, I have learned that wasn’t the case. Part of the time Abbey worked at Arches he had a wife and even a daughter, according to another writer, Paul Scott Russell.[1]

While much of the work focuses on his time at Arches, when not working as a ranger, he helps neighboring cattlemen as they round up cows. He also joins with other federal employees from other agencies, (including his own brother), looking for a lost tourist near Dead Horse Point. The found the man dead. He searches for a renegade horse up a dry canyon. With a friend, he spends a week floating through Glen Canyon. This was before a dam flooded the canyons to create Lake Powell.  Along the way, Abbey helps his reader to understand the unique landscape lost to the flooding of the canyon. 

While there is a rough edge to Abbey, I think his voice still needs to be heard. He reminds us to take a second look at the world we inhabit and to find beauty in areas many overlook. 

Aldo Leopold, A Sand County Almanac 

(1949,  HighBridge published the audible version in 2020, 4 hours and 16 minutes), narrative by Cassandra Campbell. 

I first read this book in the late 1970s, as a college student. It is a classic conservation text. Leopold, works through the year, month by month, delighting his readers with his descriptions of his farm in central Wisconsin. Each month brings new discoveries. The author not only grounds himself in the spot where he would retreat every weekend (he taught at the University of Wisconsin), but also recalls others who have lived on this land. 

One of his monthly essays involved cutting an oak which had died the previous year by a lightning strike. Using a long saw with two cutters on each end, Leopold recalls what the tree witnessed during each decade as they cut into a new set of growth rings. 

Even in the 30s and 40s, when Leopold collected these stories (they were published after his death), he understood how we were losing our connection to the land. Considered the father of conservationism, Leopold’s vision is for his readers to understand their connection to the land and to all living things. While many may question his love of hunting, for Leopold it’s done out of a higher love for the land.  In his writings, he recalls getting up early and the positioning of the stars. He muses on the migration of animals and the use of well-kept tools. Leopold observes and records. . 

I think everyone should read this book. After forty-some years, I was glad to pick it up again. While I listened to the book, I often referred to the pages of my hard copy, cherishing Leopold’s vision.  The audio version also included a wonderful essay at the beginning by Barbara Kingsolver.

A quote: “The Lord giveth and the Lord taketh away, but He is no longer the only one to do so. When some remote ancestor of ours invented the shovel, he became a giver; he could plant a tree. And when the axe was invented, he became a taker;  he could chop it down.” 

This audio book I listened to consists just of Leopold’s Sand County Almanac. The version on my shelf includes additional essays. 


[1] Russell, author of A Private History of Awe, said this at Calvin’s Festival of Faith and Writing years ago. He said Annie Dillard (A Pilgrim at Tinker Creek) wasn’t alone when she wrote her solo stories.