Dorian is gone. It was more a “non-event” here. I ended up not evacuating even though I continued to watch the Weather Channel to see if things might change. But the storm stayed well off the Georgia coast. We received only a little wind and rain. I actually thought we had received very little rain, barely over an inch. Then I looked at the gauge again, 30 minutes later, and it was empty! The bottom of the gauge had sprung a leak. So I have no idea who much water we received. Our neighborhood also maintained power until we were on the backside of the storm. We lost it yesterday morning about 7:30 AM. I had to go out and dig into my camping equipment to fetch a coffee peculator. Since Hurricane Matthew (where I cooked on a camp stove on the front porch), we had replaced the electric stove top with gas. So, yesterday morning, I fixed corned beef hash, poached eggs, and coffee for breakfast, as you can see in the photo.
I got sick of the Weather Channel after three days of it being constantly on. At first, they seemed to be sponsored by hair growth and coloring folks. I wonder if they think the storm was going to either cause people to prematurely gray (Dorian Gray?) or to pull out their hair. I also noticed how, whenever a governor wanted to speak, they cut in live to their press conferences. We heard the governors of Florida, Georgia, South and North Carolina. They all spoke from the same script (be careful, follow directions, etc). When the Gov. was done, they would call up the person in charge of disaster operations for the state (ie, those who know really going on) and that’s when the Weather Channel would cut away to Jim Cantore (who must not receive any free product samples of the hair growth product that pays his salary). I would have liked to heard from the state expert and not the politician, but… By day three, I was searching for old World War II movies.
After eating breakfast yesterday morning, I spent some time on the front porch reading. As the rain stopped and the winds began to die, I set out to clean up the yard. By 12:30 AM, it was all picked up and even the back deck blown off. The picture to the right is of the yard debris, the gifts of Dorian. We were blessed. My family up in SE North Carolina also came through the storm unscathed. I wish we could say the same for the people in the Bahamas.
This photo was taken at Delegal Creek last night as the sunset. Hurricane Dorian is several hundred miles south at this point. Today, as I write this, we have had a few bands of rain with wind, but nothing too bad. The storm should brush by us late this afternoon or in the evening, but will be staying off shore. Prayers to those in the Bahamas who suffered so greatly, and for those in the Carolinas who may experience more of this storm’s fury.
Robert A. Caro, The Years of Lyndon Johnson: The Path to Power, (New York: Alfred Knopf, 1982), 882 pages, photos, index and detailed notes on sources used.
It’s a goal of mine to read Caro’s multi-volume biography of Lyndon Johnson. He’s the first President I can remember. The only thing I remember of Kennedy was him being shot in Dallas, as I had just started the first grade. LBJ would remain President throughout my elementary years.
Several years ago, I partly read this volume, but this summer invested the time to listen and/or read the entire volume that covers the life of the future President from before his birth through the beginning of the Second World War. The first volume I read in this series, over a decade ago, was Master of the Senate. It was Caro’s third volume, which consists of the years from 1948, when LBJ was elected to the senate, to the late 1950s as the 1960 Presidential campaign heated up. Caro has four volumes out and has just began covering Johnson’s presidency. As he is now in his 80s and I (along with lots of other folks) hope he’ll complete his life-long ambition to cover all of Johnson’s life.
As with Caro’s other volumes, he spends a significant portion of his book providing background information. The reader learns about the events that shaped life in the Texas Hill Country and the people who influenced Johnson. We’re taken back to the early years of Texas and of its frontier heritage that was still in the memories of those alive when Johnson was a boy. Johnson always discounted his father as a failed drunk and attempted to create an image of a self-made man, but Carol dug deeper and discovered a different truth. Johnson’s father was a very honest former legislator whose ties to populism was so strong he had his son listening to the speeches of Williams Jennings Bryan. He also took Lyndon, as a boy, with him to Austin, where Johnson experienced the political life for the first time. There were many other individuals who helped Johnson’s rise to power. Richard Kleberg, one of the richest men in Texas and a new congressman, hired a schoolteacher named Lyndon to be his congressional aide. As an aid, Johnson both learned politics as well as began to build his own base of power. Then there was Sam Raybun, a Texas congressman who became speaker of the House and who saw LBJ as the son he never had. There was Herman Brown, of Brown and Root, became a mighty industrialist who helped and was helped by Johnson’s growing power. Caro also provides details in how the landscape of the hill country shaped those who settled there, such as Johnson’s families on both sides of his family. He even provides detail into a dam that helped push Brown and Root to a major corporation, a dam in which Johnson worked to fund as a junior congressman. The funding was in jeopardy because the dam did not meet the New Deal guidelines, but Johnson found a way around such requirements.
As Caro points out over and over again, the real Lyndon wasn’t likable. He was awkward, didn’t really fit in, and learned early on how to manipulate others. Most of his peers didn’t think highly of him, but some saw his ambition and was willing to work for him with the hopes that as he rose in power, they would too. When he was denied entry into the White Stars, a college club, he created his own secret club, the Black Stars. Those who joined him had also been denied entry into the more elite group. They were able to secretly control school politics. While he wasn’t popular with those his age, Johnson had a way with adults and spent more time with them.
From an early age, he wanted to be President. Caro’s shows how LBJ never lost that ambition. From politics in college, through working as a congressional aide for Kleberg, to heading the New Deal’s Youth Program in Texas, to a young congressman raising money for other congressmen, Johnson was constantly building a larger organization with the goal to become President. Interestingly, while through the book, Johnson publicly is seen as a “Roosevelt man,” and in favor of the New Deal, Caro shows how Johnson’s politics was more about achieving and holding power than ideology.
Johnson was quite a risk-taker. After marrying LadyBird, he carried on an affair with the beautiful and younger mistresses of Charles Marsh, one of his top supporters who also owned a number of newspapers in Texas. Obviously, had that become well-known, it had the potential to destroy the young Congressman’s political future.
In the spring of 1941, a senator from Texas died suddenly. Johnson, seeing this as his opportunity to increase his power, campaigned for the race. He quickly went to work building a base and becoming the front runner against many other better-known candidates, when the state’s colorful governor, Pappy O’Daniel, through his name into hat. “Pass the biscuits, Pappy,” was a former flour salesman, who knew how to campaign (his character even shows up the movie “O Brother, Where Art Thou). It became a bitter race with both sides having precincts that they controlled. When he through he had a comfortable lead, Johnson told his precinct bosses to release their votes. Pappy, holding on to a handful of precincts, was then able to “best” Johnson by 1300 votes. It would be the only election Johnson would lose.
While Johnson doesn’t come across as a likeable character throughout the book, there were places where Caro showed a gentler side of him. As a teacher in a mostly Mexican-American school, he was one of the few who cared for this students and encouraged their success. Later, after college, he became a teacher in Sam Houston High School where, as a debating coach, was able to propel his students to greatness. Johnson was a complex man, who carefully cultivated his image. The book leaves the reader wondering what’s going to happen to the young congressman who receives an appointment as a naval officer as the country goes to war. I also came away book wanting to know more about Johnson’s father and his “surrogate” father, Sam Rayburn.
If you have the time (and you’ll need it) and interest, I recommend this book!
Zach Powers, First Cosmic Velocity (New York: Putman, 2019), 340 pages.
I’m not sure how to classify this novel. At times I thought the author had written the first anti-Sci-fi (similar to the anti-western genre of films that began to challenge the classical westerns in the 1960s). At other times, it felt as if I was reading a comedic Cold War spy thriller or an alternative history. Regardless of the genre, this book is a fun read.
It’s 1964 and the Soviet space program is a deception. Instead of challenging the United States in the race to the moon, the Soviets haven’t yet had a successful mission. They have placed men and women into space, but have yet to successfully bring them back to earth. The cosmonauts have either burned up on re-entry or in the case of Leonid, are doomed to orbit the earth for the entire book. You’ll have to read it to understand what happens. To make up for the lack of success, the Soviet cosmonaut corps are made up of identical twins, each given the same name. While one sibling conducts a suicide mission, the other receives a hero welcome back home. The secrecy of the program is so guarded that only a few know about it. Even the Soviet premier, Khrushchev, doesn’t know of the deceit. At first, even Ignatius, the KGB-type agent who is always close by, doesn’t appear to know (even though she knows more secrets than most). In a country with lots of deception and secrets, maintaining this secret is of ultimate importance for everyone involved (including the remaining twins) risked execution for treason is exposed.
This secrecy leads to humorous moments such as when Khrushchev volunteers his dog for the next space mission. Everyone but the Premier hates his ratty dog, and they can’t find another one like it in all Russia. Khrushchev aids secretly suggest they leave the disliked mutt in space (not realizing that might actually happen as the space agency has no way of returning it alive to earth). The space program is frantically attempting to build a successful heat shield that will allow cosmonauts (and dogs) to safely return, while two of the surviving twins (the second Leonid, the brother of the Leonid in space, and Nadya, whose sister was the first cosmonaut, run away.
The book ping pongs between 1964 and 1950, the year when a famine struck the Ukraine, That’s the year the twins who were both renamed Leonid were taken from their grandma to be trained for the space program. As the reader is taken from the present (1964), into the past, we gain inside into bits of history such as the struggle within the various states within the Soviet Union, the impact of the war (World War 2), and the hope of the space program. Powers also brings up the discussion of faith, looking at how the older members of society (such as the twin’s grandmother) practices faith and prayer, and its role (or lack of a role) with the younger generations who have grown up in an atheistic society. In one discussion, it is suggested that a society without gods must create them from their “heroes”
This is a delightful and unique novel. I recommend it for an enjoyable read. For full disclosure, I was in a writing group with Zach Powers when I first moved to Savannah (and before he left the area). I was under no obligation to write this review.
John Sexton, Baseball as a Road to God: Seeing Beyond the Game (New York: Gotham Books, 2013), 242 pages including photos, index and bibliography.
Sexton, the president of New York University, has written a wonderful book that shares his enthusiasm for baseball while weaving in thoughts drawn from his academic background as a philosopher and student of religion. The book’s chapters are divided into innings, each exploring a particular aspect of faith: “sacred space and time, faith, doubt, conversion, miracles, blessings and curses, saints and sinners, community, and nostalgia (and the myth of the eternal return).” He also throws in three extra chapters focusing on baseball: “the Knot-hole Gang (Brooklyn Dodger’s pregame show), “the seventh inning stretch” and “the clubhouse.” He highlights the parallels between the game and faith, and notes how the small details of a baseball game encourages us to slow down and enjoy life and to find meaning and beauty in small things.
Sexton is a member of the Roman Catholic Church and while he generally writes from a Christian perspective, he also draws on religious teachers from a variety of faiths: Christian, Jewish, Hindu, Buddhist and Muslim. This is not a book about orthodox Christianity, although when he writes about the Christian faith, his theology is orthodox. Having grown up in Brooklyn in the 1950s, he was a Dodger fan. In the 70s, he became a Yankee fan (this is where his orthodoxy breaks down). He felt he needed to give his son a baseball team (by then the Dodgers had long moved to Los Angeles). Discussing team allegiances allows him to explore the meaning and process of conversion.
Baseball is a game that places great hopes on what might happen next year. No one knew this better than the Brooklyn Dodger fans who encouraged one another, year after year, with the saying, “Wait till next year.” Doris Kearns Goodwin, the Presidential historian and another Brooklynite who wrote the introduction to this book, has a memoir that uses this phrase filled with Brooklyn’s hope. Of course, the Dodgers did finally win the World Series just before moving to the West Coast. Baseball, like religion, has its own eschatological vision of the future!
In the chapter of sacred time, Sexton links baseball to religion’s cycles (baseball starts just before Easter and Passover, and the regular season ends around Yom Kippur. Like all religions, baseball has a cycle of life). Drawing on the writing of Marceau Eliade, he shows the importance of specific places and times which ground our religious traditions, Sexton muses also how ballparks serve a similar function. Discussing miracles, he relives Willie Mays’ fabulous 1954 catch that turned around the last World Series played in the Polo Ground as the Giants beat the Indians. But with miracles, there is always some doubt, as he illustrates with the 1951 Giants coming from a 13 ½ game deficit behind the Brooklyn Dodgers with six weeks left in the season. But then the miraculous happened and the Giants were able to catch up and with the “shot heard around the world,” beat the Dodgers to take the pennant. Years later, it was revealed that during the last ten weeks of the season, when the Giants won 80% of their home games, the team was given an advantage with a telescope deep in a clubhouse behind center field. The Giants had been stealing the opposing team’s signals and then quickly relaying them to the batter. This wasn’t against the rule in 1951, but in 1961, it was banned by Major League Baseball. As Sexton notes, sometimes miracles just seem miraculous.
In the chapter on blessings and curses, we relive the curses of the Cub’s “bill goat” and the Red Sox’s suffering revenge for trading a failing pitcher, Babe Ruth, to the New York Yankees. In the chapter on saints and sinners, we travel to the shrine of the “saints” at the Hall of Fame in Cooperstown, New York. Saints also play a major role in religion, from those canonized within Roman Catholic Christianity, to the prophets of Judaism, to the “Friends of Allah” in Islam, to the swami of Hinduism. Of course, as with many saints, parts of their lives are overlooked as it was with Babe Ruth whose monument reads: “A GREAT BALL PLAYER, A GREAT MAN, A GREAT AMERICAN.” As Sexton reminds us, Babe wasn’t always “saintly” off the field. As for sinners, there’s Ty Cobb, who still has many records in the book, and others only broken by another “sinner,” Pete Rose. And don’t forget the Chicago “Black Sox” scandal with its conflicting tales.
If there is one thing that Sexton left out, it was purgatory. As a Protestant, I find such a concept lacking in Scripture and doctrine and it’s not a part of my faith, but as a Pirate fan, I sometimes feel stuck in purgatory. Perhaps Sexton could have added an extra inning for this concept that I find more support for at the ballpark than within doctrines of my faith.
I should also note that his book is primarily about Major League baseball. The minor leagues, little leagues and other leagues are not the focus of Sexton’s work. The is room on the shelf for other books about the religious-like hope of the minor player at making the majors, or the high school standout hoping to catch the eye of a big league scout. And, of course, every little league player and kid on a sandlot has dreamed of one day playing in the world series.
On the last page, Sexton humorously muses that maybe baseball isn’t a road to God after all, but it can help awaken us to what’s important around us while providing an example of how to merge together the life of faith and the mind. The reader has been treated to two hundred pages or baseball stories, mixed in with teachings of the great religions. This book is a delight for any baseball player. For the serious student of world culture, the book might help them learn to pay attention to life and not take things too seriously. I recommend this book, but maybe you’ll want to catch a few games as the season moves into its final stretch toward October. By November, when the ballparks are all shuttered for winter, pull out this book and remember when, or (especially if you’re a Pirate fan), “wait for next season!”
J. Philip Newell, Listening to the Heartbeat of God: A Celtic Spirituality (New York: Paulist Press, 1997), 112 pages.
I have some problems with this book, but I’m glad I read it. I did like the last chapter where I found myself in agreement with the author on the need to draw from a broad theological base. He labels these two theological camps for disciples: John (the emotional) and Peter (the rational). While I agree with this,he overstates his case when trying to separate the two camps within church history.
My problem is that Newell sets Augustine theology (along with the Protestant Reformation), in conflict with a more ancient Celtic theology. He grounds Celtic theology in the thoughts of Pelagius (a lay theologian who is thought to have come from the British Isles and declared a heretic by the church in the 5th Century). Augustine was the theologian who challenged Pelagius’ thoughts, especially on free-will and original sin. Little is actually known about Pelagius’ thought outside the response of his opponents (this may well be the case of the winners writing history). In fact, so little is known about Pelagius that makes me wonder about Newell’s claims. He suggests that Pelagius may have come back to the “Celts” after his conflict in Rome, but it appears he traveled on East, where he had a conflict with Jerome who was living in Palestine. Then Pelagius disappears from history.
Newell is correct in pointing out problems with Augustine’s theology, especially linking the fall and original sin, which he saw as being passed on generation to generation through sexual reproduction. Then he sets up a “straw man” by linking Calvin and Calvinist thought to such views. Calvin and others struggled with this concept (See Jane Dempsey Douglass, Women, Freedom & Calvin, chapter 4). Furthermore, while Calvin realized sin was a real issue, he never felt the imago dei was completely wiped away from humans who had been “created in God’s image” (see John Calvin, Institutes, I.15.4 and Charles Partee, The Theology of John Calvin, 126ff.). Newell’s argument rests on his belief that within Augustine/Calvin thought, there is nothing in creation that can help us understand God. That God’s image had been totally purged by sin. While Calvinist thought certainly suggests that because of the fall, we cannot obtain the knowledge of salvation on our own, it also maintains that God has implanted an “awareness of the divinity within the human mind” (Institutes I.3.i) and that the “knowledge of God shines forth in the fashioning of the universe and the continuing government of it” (Institutes I.4).
It is my opinion that Newell sets up a false dichotomy within Calvinistic thought, where the world is seen as totally evil and contrasts this with the Celtic thought where the world was seen as good. The idea of the physical being evil is more of a gnostic idea than Augustine/Calvinistic thought. As I showed in the previous paragraph, Calvin never saw the world as totally evil. Yes, creation is good, but because of our sin, it has been tainted and we can’t fully know God through it. We need to experience the revelation of God in Jesus Christ, which is given to us through the Scriptures.
Newell also conveniently ignores the Calvinistic concept of “common grace,” the idea that God implants grace into all of humanity, even those who are not believers, for the purpose of helping all people. Could not such “common grace” allow everyone to enjoy creation and benefit from it? As Jesus says, it rains on the just and unjust.
Another area that I took issue was the lay centered leadership with Celtic thought verses the clergy leadership of the church. While the clergy certainly dominated the Roman Church, the protestant reformation sought to solve this issue with the concept of “the priesthood of all believers.” This thought balances the power of the laity and the clergy and insists that Jesus is the only priest needed. The clergy/laity separation seems to be another area that Newell is reaching to show the benefits of the Celtic ways. While this would remain true for Roman (and even Anglican) theology, it does not fit with non-Anglican Protestant thought, such as the Presbyterians.
While I agree with Newell in the importance of creation displaying the glory of God’s handiwork, I don’t think the followers of Augustine or Calvin would necessarily disagree. We live in a world that was created and declared good. Yes, as Newell points out, the Celtic ways had ties to pre-Christian beliefs, but that’s not necessarily a problem. You can make the same argument with early Roman Christianity, too.
As for this book, I recommend reading the last chapter, which applies us today. When we strive to work out our own salvation in fear and trembling (Philippians 2:12), we do so by involving the emotional sides of our brains along with the rational side. One final comment, the fear and trembling quote comes from Paul, which I don’t believe Newell even mentions.
This is another “recycled blog post” from an old blog from my journey from Indonesia to Europe taken during a sabbatical in 2011. I am concentrating on my travel blogs (mostly by train) instead of the others where I was visiting tourist sights. Here I make my way from Malaysia to Thailand.
Question: What is the largest train station ever built that never had train tracks? (answer at the end of my story)
With mixed feelings, I leave Penang behind. I have enjoyed my time here. After a couple of weeks of constant movement around Indonesia and Malaysia, it was nice to slow down for several days. The Hutton Lodge provided excellent accommodations and having Mahen, a blogger friend who lives in Georgetown, Penang, as a guide was a special treat.
Before leaving Georgetown, I spend the morning at Mahen’s clinic where I was able to see first-hand the work they do with children and young adults with cerebral palsy. I got to play with the children and watch as they work to teach a trade to the older children.
By late morning, it was time to head to the ferry. The train was scheduled for 2:20 PM, but the woman who sold me the ticket suggested I be on the ferry to cross the bay by noon. As it turned out, there was only a few minute wait for the ferry and then crossing took only 30 minutes. Once on the other side, I walked by the train station and made sure I knew where I needed to be at, then crossed the tracks and found a place for lunch. There, I talked to one of the few Americans I’d seen on the trip, a recent MBA graduate from Harvard who was traveling in Southeast Asia for a month. We chatted as we at, then we explored some old train equipment, including two old steam trains, in a park by the tracks. Coming back to the train station at 2 PM, a woman working for the Malaysian tourism asks me a bunch of questions about their tourist advertisements and what I liked about Malaysia.
I’m shocked, when the “International” begins to load, that there are only had two cars, both second class sleepers. Even with just two cars, the train is less than half full. I’m alone in my seats, which turns into two single beds at night, with a canvas covering that provides some privacy. Sitting across the aisle as we wait to pull out of the station are two women, sisters, from Penang who were heading north for a wedding. One of them now lives in Hong Kong. We begin talking, but then the conductor informs them they are in the wrong seats and makes them move into the other car. Then, an older Indian couple boarded the train and sat in their compartment. In the seats behind me, an Australian man sits alone and we strike up a conversation.
For much of the afternoon, as we head toward the Thai border, Malaysia work on upgrading their rail system (with plans that the north/south line to be fully double-tracked and electrified) is evident. New trestles are being built, tracks laid and electrical lines strung. These tracks are also a lot smoother than those tracks on Malaysia’s “Jungle Train.”
At the Thai border, we have to leave the train to clear customs. The cars continue on, but the rather plain looking Malaysian engine is replaced with a colorful Thai engine. The staff also changes. Instead of the Malay staff, we now have Thai attendants. All of them wear fancy uniforms with enough stars to create a small galaxy. A car to prepare food is also added. We check out of Malaysia, go through a gate and have our passports stamped for Thailand. The train moves forward a hundred feet or so, into Thailand, where we re-board. As we step into the car, a Thai attendant greets us with cart selling bottles of Singha beer. As a Muslim country, there had been no beer on trains in Malaysia. But now we’re in Thailand, beer is readily available.
After leaving the border, I join Allen, the man from Australia, and two Japanese men who are sitting across the aisle from Allen. We take turns buying large bottles of beer and pouring them into glasses, serving each other. The Japanese speak only broken English, but we are able to communicate. When they take orders for dinner, we all have pork, which was unavailable in Malaysia, it being a Muslim country. I have pork with noodles with oyster sauce, which was delicious.
Allen and I talk through much of the evening. An Australian, he retired to Tasmania. Most of his life was spent in the military. He’d joined the British army as soon as he was eligible (his mother signed for him at 16). He was originally from Great Britain, just south of Scotland. After seeing action in Yemen and in Malaysia in the mid-1960s, he transferred to the Australian army where he spent most of his military career. He even spent a year in the United States, in the late 60s, training American Non-Commissioned Officers for jungle warfare. He served three tours in Vietnam as well as in Malaysia (there was an undeclared war between Malaysia and Indonesia on Borneo in the 60s and 70s). He’s well-read and we discussed books (we’d read many of the same), theology, government and health care, world politics, our families and the weather (it was a 23 hour train ride). Allen takes off for a few months every winter (remember, he lives in the southern hemisphere) and travels in Southeast Asia.
Allen has a lot to say about Vietnam and his experiences there. He’s critical of American forces (noting that our military is more disciplined now than then). Then, he confessed that most Australians in Vietnam didn’t like working with American units. The Australian units had jungle warfare experiences in Malaysia, and were more prepared for Vietnam. He told of once incident on his last tour in 1971. His squad had been in an ambush position for a day, waiting. He said that in the jungle it was hard to hear and to see very far and that his troops knew to wait till an enemy force was all in the killing zone (set up between two machine guns, before opening fire. If the enemy unit was too large (more than 18 men), they’d let it pass, but if smaller, they’d attack. A unit came into their trap, talking loudly. In the jungle, they couldn’t make out the words or even the language. It was assumed, because of where they were at, it was a Vietcong (VC) unit. He was also critical of the VC, saying they were no more disciplined than American soldiers. As the leader, it was his job to detonate the claymore mines as a signal for everyone to open fire. But seconds before he blew the mines, one of his machine gunners yelled, “Hold the fucking fire.” He was shocked, but the machine gunner was in position to have a good look of the last soldiers in the unit, a 6 ½ foot tall African-American. He could have been basketball player, as his head stuck up over the grass. The machine gunner realized this wasn’t a VC unit at all, and his yell saved 13 American lives.
As bad as Vietnam was, he said it didn’t compare to his short stint in Yemen with the British army early in his career. His time there makes him feel for the soldiers in Afghanistan, who are fighting a determined enemy who believes they’re on God’s side.
At about ten o’clock, the train attendant lowers our beds. We all head off to sleep. Across from me, the Indian couple who, especially for their age, are having a good time. The canvas covers over the sleeping areas don’t dampen the sound. Sometime in the night. after the Indian couple quiet down, , I feel the train bumping around and in the morning, there are no longer just two passenger cars, but a dozen or so. The morning also brings a different view as the mosques and minarets of Malaysia have been replaced with colorful Buddhist temples and chimneys for crematoriums of Thailand. The tracks are not as smooth as they were in Malaysia, showing their age as we pass over them.
I join Allen and the two Japanese for breakfast. For 100 baht, I get some fruit, coffee, juice and a ham sandwich. While we eat, we whisper about what must have been going on in the Indian couple’s compartment. Everyone heard them. No one is sure of their age, but we all are impressed. As we approach Bangkok, the stations become closer together and towns are larger. We pass over canal after canal, making our way on toward the city’s center, pulling into the station just a few minutes late.
At Hau Lampong, the Bangkok main train station, I say our goodbyes to my Japanese friends and Allen and I depart ways. Then I realize I am not sure where I’m going and can’t believe that I didn’t write down directions to Sam’s Lodge, where I have reservations. I find an internet café and log into my gmail account to get the directions—which are rather easy: just find the subway, go four stops and get off at Sukhumvit, leave the subway at exit three, walk to the corner and take a left… I stop to eat lunch and am at the hotel by 2 PM, where I drop my luggage off and set out to explore around Bangkok.
Answer: The majestic Georgetown train station on the island of Penang never had a train make it’s way to the station. The trains always ran through Butterworth, on the Malaysian mainland. But the British did a wonderful job in designing this building on the Georgetown waterfront:
A lot of students have fantasies of having teachers locked up. For my 5th grade teacher, it wasn’t a fantasy, it was a horrific experience. As a Marine embassy guard in China, which was behind enemy lines when the war began, he spent the entirety of the 2nd World War as a POW. This is a review of a book he later wrote about this experiences.This review originally appeared in my other blog and has been slightly edited.
Chester M. Biggs, Behind the Barbed Wire (1995, Jefferson, NC: McFarland & Co, 2011), 224 pages, some photos and maps.
On the morning of December 8, 1941, the Marine guards at the American consulate in Peiping (Beijing), China woke up behind enemy lines. Overnight (on the other side of the International Date Line), the Japanese had attacked Pearl Harbor. The Japanese had invaded China several years earlier and the American consulates in China were now inside territory held by the Japanese army. Although it was a tense situation in the Far East and war was not out of the question, the Marines were caught unaware. They were in the process of packing up and were days away from being withdrawn from China (many of the military members and diplomats of other consulates such as Britain had already been withdrawn). As the war began, the ship sailing to North China to pick up the Marines turned south and those left behind were prisoners of war. They would spend the entire war as POWs. One of these Marines, PFC Chester Biggs, the author of this book, was also my fifth grade teacher. Mr. Biggs would spend 20 years in the Marine Corp (1939-1959). The latter half of his life he spent in education. And, until his death, he would spend time teaching and answering questions at the Special Forces POW classes taught at Fort Bragg. He died in December 2011 at the age of 90.
The book begins by describing the events of December 8, 1941. Only hours before the Marines awoke, Japan attacked Pearl Harbor. The Marines have no idea what is happening or that the day meant war. The Japanese surround the compound, disarm the sentries and forced their surrender. Biggs, a young man of 20, finds himself as a POW. The next two chapters, Biggs describes life in Peiping before the war. China had been at war with Japan for years and the area of the consulate had been securely controlled by the Japanese. The situation in the countryside, where there were Chinese guerrillas fighting the Japanese, was tense and movement by American personnel there was limited. However, inside the city, where there was quite large contingent of foreigners, life continued as normal. Peiping, at least in the international section, was a cosmopolitan city with Europeans, Russians and Americans living there. During this time, there were fancy parties and even premiers for movies such as “Gone with the Wind.” There were some tension with Japanese soldiers, but with the exception of a few incidents, it appears much was done on both sides remain calm. After the one incident, US military personnel were restricted to a few clubs near the compound.
At first, after the surrender, the main change that the Marines noticed was a loss of freedom of movement, the loss of their Chinese workers (they had Chinese laborers that did many of their task from laundry to shoeshines to manicures) and a reduction in food. Even though they were confined to the compound, one Marine who had girlfriend in the city slipped out and then came back undetected. The NCOs tried to impress upon the Marines of the serious of such actions, but two others slipped out and were caught. Although the Japanese had said anyone caught attempting to escape would be shot, they were not. As Biggs noted, the Japanese could and would be brutal, but their behavior wasn’t always consistent, and at times they surprised everyone. At the end of January 1942, the Marines in Peiping were transferred to Tientsin and were later transferred to a POW camp near Shanghai. Before the transfer, the Japanese allowed a Marine from Tientsin to marry his English fiancé before they were moved to Shanghai. During Christmas 1942, the Japanese allowed an American restaurateur who ran a famous establishment in the city to prepare a Christmas dinner for the POWs. This was the last great meal they enjoyed. Before the next Christmas, all expats in the city including this man were confined to concentration camps by the Japanese.
At first the Marines who had been on diplomatic duty were hopeful they would be exchanged and freed. The diplomats in China were exchanged six months into the war. Such hope began to wane as they were placed into a POW camp in Shanghai that included Marines and civilian contractors from Wake Island and British sailors on a ship captured in a Chinese port at the beginning of the war among others. Interestingly, in 1943, they were joined by Italian Marines stationed in China. As a part of the Axis powers, they we left alone. But once Italy surrendered and declared war on Germany, members of the Italian military in China found themselves as POWs bunking with Americans and British POWs. In the Shanghai area, the Marines were held in two different camps. They were worked hard and the Japanese capturers could be incredible brutal. The POWs did what they could to keep their spirits up and Biggs tells many incredible and sometimes humorous stories of survival and endurance. There was even a radio which provided a little news of the war (which was spread via rumor for no one was to know about the radio).
In 1945, the POWs were locked into rail cars and shipped north and then down through Korea. Their travel was hard. In Pusan, they were placed on a ship bound for southern Japan. Once on Japanese soil, they were shipped by train north. Although they could see only a little (the Japanese had covered the windows of the trains) there were enough cracks through which they realized the devastation done to Japanese cities from American bombings. They knew the war couldn’t last much longer. The Marines were taken north, to Hokkaido, where they were put working inside coal mines. This was brutal work and from the book I have the sense it was the worse time of Biggs’ entire imprisonment. The Americans were split up and sent to smaller camps where they worked in teams with a Korean miner underground. After the Japanese surrender, the POWs stayed at the camp as American planes dropped supplies. It was well into September that Biggs had his first airplane flight in his life as he was being moved from Hokkaido to Yokohama. However, bad weather forced the plane to turn back. He would later take a ship south and then on to Guam where the POWs were seen by doctors and navy intelligence officers who record their experiences. From Guam, they were flown across the Pacific, with stops for hospital visits at Honolulu (to be checked for infectious diseases and parasites) and then on to a hospital in San Francisco.
Mr. Biggs was 18 when he left his home in Oklahoma for the Marine Corps training base in San Diego. He was 24 when he returned home on an extended leave after having been a POW for over 3 ½ years. I found this book to be well written and to give great detail of everyday life in a POW camp. I wish I had read it while Mr. Biggs was still alive.
This post is from an older blog of mine from when I was on a Sabbatical and traveled overland trip from Southeast Asia to Europe. As much as possible, I traveled by trains.
We pull out of Singapore’s Tangong Pager Railway Station right on time, promptly at 4:30 AM. As we board the train, a Malaysian official stamps our passports. The train slowly moves through the dark city that’s not yet ready to come to life, the coaches swaying back and forth on the tracks. In two more weeks, this train will cease to exist. Everything is dark. I think back to the day before when I visited the station to see it in daylight. It’s a grand station, like many built in the early 20th Century. It was still young and in its prime when the Japanese invaded. Yesterday, I spoke with an old Chinese man who had come to see the station one more time, while the trains were still running. He told me about being an older child when the Japanese forced all the Chinese into the station and several other places around the city. Then soldiers came and randomly selected people and forced them to march to the beach, where they were shot and left for the tides to claim.
I arrived by cab at the station around 3:30 A.M. It was still dark, but the front door was open. The great hall was dark, but people had already started to gather, so I found a seat on one of the wood benches and waited, trying to catch a bit more sleep. At 4 A.M. the lights come on and I notice the large murals of rural Malaya life that lines the walls. All this was build when Malaya was a British colony and Singapore was just another city. But as the British pulled out, Singapore established itself as a separate country. I buy a water bottle and some snacks from a vendor and then, once the gates to the tracks are open, head over and join the line. The Malaysian official by the gate wastes no time checking documents and asks no questions as he stamps our passports. We’re sent out into the humid heat of early morning. I walk down the platform, under the hanging railroad clock that no longer works, to the five waiting coaches. These cars are attached to a power car that’s billowing diesel fumes as it provides electricity and air conditioning for the coaches. As of yet, there are no locomotives. I hop aboard, seeking relief from the heat, and find my seat. A few minutes later, we’re jarred as the locomotive is coupled to the train. Shortly afterwards, we leave and weave our way through the city.
The lights are dim and I’m about to nod off, when we abruptly stop and the lights come on. We’re told to get off. It’s only been twenty minutes or so since we started and I’d forgotten about this stop. We’re at Woodlands, on the far side of the island at the causeway and we have to go through immigration. Starting July 1, 2011, this is where the train will begin as the tracks through Singapore will be removed and the land used for development. We’re told we can leave our luggage behind (I still take my daypack) and shuffle out onto the brightly lighted platform and lineup behind the yellow line waiting to meet with the official. I scan the crowds. There is only one other western couple that I pick out, a Brit and his wife who live in Singapore. They are in the line for Singapore residents. Our entry cards for Singapore are taken and our passports checked and stamped. We then circle back around and re-board. It’s interesting that Malaysia stamped our passports at the Singapore station, before we get to the border, and we’re officially “checked out of Singapore” here.
As soon as we’re onboard, the roar of the diesel is heard as we’re pulled across the causeway. The docks along the shoreline here light up the night air. We move slowly and shortly after reaching the mainland, we stop again, in Johor Bahru, Singapore’s sister city on the mainland. More people board the train.
In preparation for this trip, I had read Colonel Masanobu Tsuji’s account of the Malaya campaign in 1941—42. He was the staff office in charge of operations for the Japanese and after the war wrote an account of the Japanese planning and execution of this invasion in a book that was translated into English in the 1960s. Japan’s Greatest Victory: Britain’s Worst Defeat tells how the Japanese army was able to quickly move down the Malaya peninsula, using cheap Japanese bicycles on the excellent British roads, never allowing the much larger British force time to set up a defense line. When they reached Johor Bahru, the Japanese command set up offices in the Sultan’s Palace, an exposed position, but one that gave them the best view of the vast island that was their objective. From here, they directed their armies in their operations to break through Singapore’s defenses. Britain had felt that they could easily defend the island (just blow up the causeway), but their defenses were mostly on the seaward side. They were caught surprised by a fast moving Japanese army. Only when the Japanese got to this point was Britain able to slow their march, as they turn their big sea-facing guns around and used them to bombard the Japanese positions.
It’s raining as the train pulls out of Johor Bahru. I make myself comfortable, putting a pillow up against my window and fall asleep. I wake up an hour later, at Kluang. A crowd of people are boarding the train and a Malaysian man sits next to me and soon there are a dozen children crowding in around us. The man and his brother are traveling with their families and their kids range from about five to fourteen. The older children collaborate in translation and throughout the trip. Their father moves to another seat, allowing each of the children opportunity to sit a next to me. The older ones practice their English, the younger ones play silly games, always laughing and smiling. I show the pictures of my family. Wishing to have more photos, I pull out my netbook and show them photos on the computer. Other adults in the surrounding seats ahead of me turn around to see and all seem amazed at the photographs of my daughter skiing. Living near the equator, these children can’t imagine snow.
The train makes a long stop at Gemas, where they change engines. It’s just a small town and doesn’t appear on my Southeast Asia map. But it was an important town for the Japanese to capture in the Malaya campaign. The town is a railroad crossroads and securing the town cut Butterworth, Penang and Kula Lampur’s land connection to Singapore. There’s a lot of work going on the tracks here as KLM, the Malaysian Railroad, is building a doubled-track electric line all the way from the Thai border to Gemas. The Northeast Line (which I am riding) will continue to use diesel electric locomotives (I’m told the ones we’re currently using are built in India). The train consists only of coaches. There is no dining car and I’m glad I’d brought snacks along for the only food available to buy is in a cart that gets pushed around once during the trip and consist mostly of water, juice and chips.
Much of this land is filled with large plantations of palm oil or rubber trees. And then there is the jungle, places were the vegetation is so thick that one could easily get lost. When we travel through jungle areas, the greenery is so close that the windows become a psychedelic blur. The Japanese, when they moved down the peninsula in late ’41 and early 42, found that having a smaller force wasn’t necessarily bad as the battlefields were so narrow due to the jungles. Some of the vegetation looks like kudzu, the plant from Asia that has taken over areas of the American South. Old warehouses and buildings no longer in use are covered with the vines. The towns along the tracks are small, mere villages. There is no rice (Malaysian rice is mostly grown on the west side of the peninsula). Roofs here are mostly of rusty tin, which makes sense with Malaysia also being a large producer of the metal.
A little later in the morning, I’m standing by the open door at the end of the car. My seat mate from early in the morning is sitting in the open door, rolling what has to be the skinniest cigarette I’ve seen. He offers me one, but I decline. I’m making use of the open door to snap photographs without having to deal with dirty windows. Another man asks me where I was going and we begin to talk about my trip across Southeast Asia and China and on to Russia and Europe. It turns out that he’s done much of my planned trip by rail, including the trans-Siberian. We talk about trains and he tells me the best are in Iran. I laugh and acknowledge that I’ve heard good things about Iranian trains, but that Americans are not especially welcomed there. We talk, off and on for the rest of the trip, until his stop which was 30 minutes or so before mine. His name is Mahud. When he tells me that Detroit is his favorite place in America, I wonder if I should check his temperature and see if he’s feverish. But he goes on to say that there are many Muslims there. Although he’s not wearing any of the traditional religious garb (like the guys looking a lot like Bin Laden, in white robes and turbans), he’s a devout Muslim with a PhD in Islamic Studies from a Saudi school. We talk about religion and my travels. I also learn that his brother, who teaches Chemistry in KL (as people call Kula Lampur), has a doctorate from Ohio State…
Mahud’s wife is Chinese. I ask which part and he says “Canton.” Surprised, I told him that I thought most of the Chinese Muslims were in the western part of the country. “There are very many Chinese Muslims,“ he assures me, “more than any other country.” I question his statement, having always heard that Indonesia had the most Muslims. He then complains about Indonesia, saying that there, a man can be a Muslim with a Christian wife and a Buddhist son. In Malaysia, the state bans Muslims from converting to other faiths. When I question if the government should enforce one’s religion, he backs down and says only God can change what is in the heart. I agree. He also complains that in Malaysia, only ½ of the people are Muslim (another questionable fact). But when I prod him some, I get the impression he’s talking about those who take their faith seriously, not those who claim to be of the Islamic faith.
My conversation with Mahud isn’t limited to religion even though we do spent a lot of time discussing it. At times, he stops to point out sights along the way. Near Gua Musang, we pass the first of limestone hills that appear so prominently in Asian art. He points to the caves in the humpback hills. At Kemubu, he notes some of the highest points in Malaysia (at least on the mainland). There is a waterfall here that he wants me to see, but unfortunately clouds and haze now blur our view, making it difficult to see anything clearly. After Dabong, he notes that we’re on a part of the track where the sun will come up in the west (the track goes south for a bit here as it navigates the mountains).
Later in the afternoon, rain sets in and by the time the train arrives at Wakaf Bharu, the stop for Kota Bharu, it’s pouring. This city was the first in British Malaya to be attacked by the Japanese early on December 8, 1941. The attack happened only a few hours after Pearl Harbor was attacked, but being on the other side of the International Date Line, it was already December 8th. I get off with most of the remaining passengers that’s left on board. The train will continue on a few kilometers to Tumpat, near the Thailand border. The Jungle Train has been a magical experience. With few Westerners on board (I did get to talk with the two Brits after Mahud and the kids had departed), I’ve been able to make some new friends. Mahud had even given me directions to his house in case I want to stop by. I thanked him, but insisted I wasn’t going to be in East Malaysia long.
Joy Harjo, Conflict Resolutions for Holy Beings: Poems. (New York: W. W. Norton, 2015) 139 pages.
I picked up this book after learning that Joy Harjo has been appointed poet laureate for the United States. It’s exciting because she’s the first Native American to serve in this position. In addition to being a poet, Harjo is also a jazz musician. Her poetry blends music with longing for a home that seems evasive. In different poems, the reader is taken an “Indian school” in Oklahoma, to the hunting grounds of the Inuit people in northern Alaska, and through airports and other locals in between. She alternates between more free-form poetry to “prose poems.” Many of the poems draw the reader into the experience of modern Native Americans, who, having lost a homeland, are not sure where they belong. We also are reminded of the realities within Native communities of alcoholism and suicide. Yet, a thread of hope weaves through these poems, as we (as well as all creation) are encouraged to be blessing to others. I find her poems accessible and easy to understand. I’m sure I will reread many of them as I continue to ponder their messages. .
Archibald Rutledge, My Colonel and his Lady, (1937: Indianapolis, The Bobby’s-Merrill Company, reprinted 2017), 92 pages.
In this short book, the former poet laureate of South Carolina, Archibald Rutledge, writes a memoir of his parents. His father had been the youngest colonel in the Confederate army. His father joined the war in North Carolina (the family kept a mountain home to escape to in the summer). He was wounded three times, involved in many engagements and served as best man for General Pickett, when he married. Archibald was the youngest child of the family (for which, his father often called him Benjamin, for Jacob’s last son). He was born in 1883, nearly twenty years after his father’s military experience had ended. Rutledge was in awe of his father, whom he saw as a kind, gentle, and loving man. His father shared with him the love of all things wild-hunting and fishing and just walking in the woods. He also shared his love of the creator whom he saw revealed in nature. His mother, the colonel’s lady, was also a kind but strong woman. As her husband was often away, she had to take control as she did directing the successful efforts at fighting a fire in the great house (when water had to be drawn from the river by buckets) and shooting to scare away intruders who were looking to steal from their rice barn. She also impressed the young Rutledge with her love of books and her care of others (she often served as a medical resource in a community that often had to go without physicians).
One interesting fact I learned about the low country was a tsunami struck South Carolina following the great earthquake in Charleston in 1886. The family was staying at their “beach home” in McCellanville, South Carolina and Archibald was only three. Suddenly the water started rushing in and his mother quickly put him and a sister on a table and went to make sure the other children were safe. The water rose several feet before rushing back out to the ocean. I knew of the earthquake and its damage, but not the coastal damage from wave action.
The Rutledge family lived on a plantation that had been in the family since the 17th Century. It survived the war (it was outside of Sherman’s march through South Carolina). Of course, by the time Archibald Rutledge was born, there was no longer slaves working the fields, but sharecroppers and those who gave a day’s work a week to “rent’ their cabins. I appreciate the way Rutledge describes his encounters with the natural world, but he does display a paternalistic view when he discusses those former slaves who lived on the plantation. This book provides a glimpse into another era and the reader should remember that its view is somewhat nostalgic and romantic. This is the third book I’ve read and reviewed by Rutledge.
Sebastian Junger, The Perfect Storm (W.W. Norton, 1997, audible 2014, 9 hours and 25 minutes.
I watched the movie, “The Perfect Storm,” many years ago, but really enjoyed the book. Junger has mastered a style used by Herman Melville. Through Melville’s novel, Moby Dick, Melville blends an exciting tale with the explanation on how the crew lived, sailed and hunted whales. Junger, in telling the story of the demise of a swordfish boat, provides enlightening detail into the method of longline fishing along with metrological details and the role the Coast Guard and other rescue groups perform when the weather turns rough. Writing about a particular weather event that occurred in 1991, he primarily focuses on the men of the fishing boat Andrea Gail. He introduces his readers to the crew and their families and the “Crow’s Nest,” a favorite bar back in Gloucester, MA, from where the boat sails. In addition to the problems faced by the Andrea Gail, which was lost at sea and never found, he speaks of some dramatic rescues that were made by the Coast Guard as they rescued three from the sailboat Satori, deal with other floundering boats such as a Japanese fishing ship, and also rescued all but one of an Air National Guard helicopter crew that ditched after a refueling attempted failed. One of the members of the crew was lost at sea. This is wonderful writing and an exciting read (or, my case, an exciting listening event). I highly recommend it.
I spent last week at a church camp at the Ebeneezer Retreat Center near Rincon, Georgia. I led the outdoor activities for the youth, which included taking the middle and high school youth on a canoe trip. While they paddled in the channel, I would often paddle through the cypress to get ahead of some of them. With the water low, some of the cypress trunks reminded me of the broad hoop dresses women wore in the middle of the 19th Century. Cypress also have “knees” which pop up around their trunks, which explains their presence in the poem below.
The Ebeneezer Cotillion
Like a rugrat
I dart between the hoop skirts
of stately maidens-cypress-
bumping into their knees,
zigzagging across the ballroom,
as the top of the trees sway gracefully
in the summer breeze.