Jimmy Carter’s Sunday School

title slide with photo of Main Street, Plains, GA and Jimmy Carter

The article below was published in The Skinnie, a magazine for Skidaway Island, Georgia, for the November 17, 2017 (vol. 15, issue 23). The title the editor gave the article was “Plains Speaking.” With Jimmy Carter’s death on Sunday, I thought it time to pull it out and make it available again. Carter, who was appreciated more after his presidency than before will be missed. I was moved to see that even Buckingham Palace in London had lowered the Union Jack to half mast in honor of his life.


         “I don’t often attend Baptist Churches but when I do, it’s under the cover of darkness,” I quip as we turn into the driveway of Maranatha Baptist Church in Plains, Georgia. Everyone is quiet. It’s a little before 6 AM, on the first of October.  The stars are still out.  Yet, in the driveway is a man with a warm Southern accent welcoming us.  He tells us where to park, that the church building will open at 8 AM, and that if we need to use the bathroom before then, there are some porta-johns in the back.  He gives us an index card numbered 17.  That’s our number when it is time to line up and enter church and it means there are 16 cars here before us.

Maranatha Baptist Church, Plains, GA

         This is the earliest I’ve ever arrived at church, but Jimmy Carter’s Sunday School class starts at 10 AM and we don’t want to miss it. I park and we all fall asleep. An hour later, as dawn breaks, I wake to a Marine leading a dog sniffing all the cars in the parking lot.  I’ve never had a vehicle sniffed for bombs while attending church.  I doze off again.

         By 7:30 AM, it is light enough to see. People are gathering in the front of the church.  We join them. Cars still drive in. But the parking lot is full. Those who arrive now park in the overflow out back under a grove of pecans.  A woman lines everyone up according to their number. At 8 AM, we’re ushered forward, one group at a time. They have us take everything out of our pockets while a secret service agent scans our bodies with a wand. Only then are we are allowed to enter the church.  There’s more waiting.

         As the sanctuary fills, a woman from the church welcomes us and informs us of the rules for a Sunday School class led by the former “Leader of the Free World.”  We’re to refer to him as President Carter, not Mr. President (the latter is only appropriate for the current President). The woman reminds us the former First Lady’s name is Rosalynn, not Roselyn. We’re also reminded that while it is President Carter’s birthday, we’re not to sing happy birthday or make a big deal out of it.  President Carter wants our focus to be on the lesson and not him.  I had not known it was his birthday before arriving in Plains and didn’t think about bringing a card.  Others had. The woman collects the cards. We’re told not to hand the Carters anything.  However, she assures the Carters will receive the cards, but only after the Secret Service examines them. We’re told the Carters will be happy to allow us to have a photograph taken with them and are informed this will be conducted after the 11 AM worship service. If you skip worship, there will be no photographs.    

         A few minutes before 10 AM, a number of Secret Service agents enter the room and take up their positions. Then Rosalynn Carter enters with a group of friends and family members. I recognize Maureen Dowd, a columnist for The New York Times.  They are all seated in a reserved section of pews. The room is nearly full. 

Jimmy Carter teaching Sunday School

         A moment later Jimmy Carter enters with his ever present grin. He begins by asking where we’re from. There are people here from at least twenty states.  He acknowledges each state. When someone says Washington, the former nuclear submariner informs us that it’s the home to the world’s finest submarine.  He pauses a second for effect, then says, “the USS Jimmy Carter.”  Another is from D.C. and Carter quickly quips, “I used to live there.” Everyone laughs. 

          When a woman identifies herself as Puerto Rican. Carter pauses to ask if she knows how her family and friends are doing after Hurricane Maria, which had struck the island ten days earlier. She sobs, saying her family is fine, but the island is devastated. President Carter acknowledges her pain and tells us to keep them in prayer and to help out anyway we can. 

         There are people in the sanctuary from at least twenty states and seven foreign countries: China, Korea, Germany, Peru, Canada, Russia and Cuba.

         Next, President Carter asks a woman missionary to open us in prayer. After a few remarks about the state of the world, especially the danger posed by North Korea, Jimmy moves into his morning lesson. He first notes he’d been teaching on giving for the last four weeks. It troubled him that the collections were down.  We all chuckle.

         This morning, Carter begins a new series on the Apostle Paul’s letter to the Galatians and its theme of freedom.  

         “We are raised with the concept that you get what you earn,” Carter says, “but Christianity teaches that we are all saved, loved and forgiven in Jesus Christ.  We only need to have faith.” Drawing from Jesus’ parables of the “Prodigal Son” and “Workers in the Vineyard,” he speaks of grace and notes how we’re all the same in God’s eye.  

         His Sunday School message avoids politics, and he never mentions the current President. But at one point, he lets his politics slip in as he emphasizes freedom in Christ, saying, “Jesus is the number one wall tear-downer.”

         Carter insists that freedom doesn’t mean we can do whatever we want, but that freedom comes with responsibilities. He ends, inviting us to ask ourselves what kind of person we want to be. He suggests that if we are not satisfied with who we are, we should go to God in prayer and ask for help as we strive to be a better person.  

         At the end of his class, Carter says we have a real treat waiting in worship and introduces his favorite musician, pianist David Osborne. During the transition between Sunday School and worship, the former President takes a seat next to his wife in a pew that’s just across the aisle and a row up from me. Osborne sits down at the Steinway grand piano that had been brought into the sanctuary for this occasion, and plays a melody of tunes, beginning with, “Seek Ye First the Kingdom of God.” Later in the service, Osborne is joined by a Las Vegas singer, as they perform a selection of gospel hymns with “Happy Birthday” and “Georgia on My Mind” mixed in.  

David Osborne signing CDs
David Osborne signing CDs afterwards

         The pastor, Brandon Patterson, is a young man just finishing up seminary.  His sermon is from the book of Ruth and he mentions how Ruth observed the Jewish custom and sought the protection of Boaz, her deceased husband’s kinsman, instead of running off with a younger man. To make the point, he emphasizes Boaz’s age.  Rosalynn puts her elbow into her husband side. After all, it’s his 93rd birthday. Carter laughs. The preacher notices and turns red and immediately attempts to crawl out of the hole he’s dug, saying that he didn’t mean that old. Everyone erupts into laughter. 

         When the service is over, a very efficient line is set up and each group is allowed to have their photo taken with Jimmy and Rosalynn. Afterwards, we leave Plains and drive back to Skidaway Island.

Billy Carter's Gas Station
Billy Carter’s Gas Station

         To be in place for President Carter’s Sunday School class, we had made a weekend of it. We spent our nights in Americus, Georgia as there are no major hotels in Plains. On Saturday, we explored Plains.  The old school where Jimmy and Rosalynn attended high school is now a museum and visitors center. The depot, which was Carter’s campaign headquarters and served as a backdrop for many photos, is also a museum that focuses on the 1976 Presidential Campaign. It was chosen as a headquarters as it was the only available space in town with a functioning bathroom. Ironically, the bathroom is no longer open.

The park between Main Street and the railroad tracks is a butterfly garden named for Rosalynn. Across the tracks and highway is the gas station, which was owned by Carter’s brother, Billy. This station became a favorite hangout of reporters who listened to Billy tell stories while guzzling beer. Today, it’s a museum dedicated to Billy Carter. There are two peanut processing plants in town and on this first weekend of October, the smell of peanuts is in the air as tractors pulled wagons of nuts into these facilities. There are also a few shops in town, mostly selling Carter memorabilia, and the Buffalo Café, which is where we enjoyed lunch.  

Jimmy Carter's homestead (where he grew up)
The homestead where Carter grew up.

         After lunch, we drove a few miles west of Plains to the Carter’s homestead. This was where Jimmy grew up. Seventeen acres, which includes their home, farm buildings and barns, and a country store, are preserved by the National Park Service. Park service employees, some dressed as farm hands, described life on the farm in the 1930s.

 

Spring at Andersonville
Spring at Andersonville

        After touring the homestead, we drove back through Americus, to Andersonville, the site of the Confederate Prisoner of War camp along with the National POW Museum. Today, Andersonville is mostly a large field circled by a drive. Only the bunkers in which Confederate cannons where placed remain from the Civil War era. The gateway and part of the wall around the entry into which Union POWs were marched have been rebuilt, but around the drive are a number of signs and monuments describing the horrific conditions of the prisoners. In the National POW Museum, the stories of those captured are told, with major exhibits on POWs in World War Two, Korea and Vietnam. The exhibits reminds us of the price many paid for our political freedom. 

         Plains is roughly 230 miles west of Skidaway Island, depending on which route one drives. Before making the trip, one should check with the Maranatha Baptist Church to make sure that President Carter is planning on being there. This December, President Carter is scheduled to teach Sunday School on the 10th, 17th and 24th.  

Jeff Garrison is pastor of Skidaway Island Presbyterian Church 

2024 Christmas Letter

my 2024 Christmas tree

Christmas 2024

Dear Friends, Family, and Country-folks,

It’s been years since I have gotten a Christmas letter in the mail in time for Christmas. At least, this year, I’ll have it on line before the end of the Christmas season on January 6!

On Christmas Day, when I took the dogs out for the final time before bed, Cyrus the Swan, appeared to have planted the “northern cross” on the western horizon.  The cross-like shape of the constellation reminds me of the truth of Christmas. Looking in the other direction, Orion rises on his side in the east. A bit higher in the sky is Taurus, the bull. On his forehead sits Jupiter, like a Bindi (the Hundi dot on the forehead), To the north along the are the Gemini twins with the red Mars on the same ecliptic, but closer to the horizon. My punched tin Moravian star burns over the front porch. The rest of the lights are off, as the strong winds a few days ago destroyed about half the strands which outlined the railing.  

Laurel Fork was blessed with two wonderful Aurora Borealis shows this year, and I was at the beach for both (Kure Beach in Spring showing, which was cloudy, and on Hilton Head in October, where I could barely make it out). But I did see the comet several times his October, but it was best seen through binoculars. All seems to be in order in the heaven, but on earth, we’re like the stands of lights… 

My Dad with a catch of flounder in the 1970s
My father with a catch of flounder in the 1970s

I’m glad that 2024 will soon be behind us. That doesn’t mean exactly looking forward to what 2025 might. From the chaos of our world and country to personal griefs, this past year has been crazy. The biggest shock was the death of my father in May. I was in DeTour Michigan when he went in for surgery for a blockage in his intestines. Things looked good. They spoke of releasing him from the hospital. I planned to head to Wilmington to see him a few weeks after I got back, but then things went south. 

I rushed to Wilmington as he was undergoing another surgery and arrived as the surgeon stopped in to talk with my siblings and me. Again, for a day, things looked good, but the bleeding started again. The medical staff felt he couldn’t endure another surgery. Dad understood what was happening and was ready to die. They moved him to hospice care, where he spent his final days. For a couple of days, he was alert and saw lots of friends. All his children and most of his grandchildren and great grandchildren were there. Donna and Caroline came down and we rented a house on Kure Beach. While it was a nice place, it wasn’t the beach vacation I desired.

Grief has come over me many times this year with not being able to pick up the phone and call Dad to share something with him. At the same time, I realize I am blessed to still have a father at 67 years of age. With him gone, I’m now the oldest. In addition, I lost several friends, parishioners, and former parishioners this year. 

Bill paddling in the Okefenokee

Yet, a lot of good stuff that happened in 2024. In January, I met up with Bill Cheek, and old roommate from my Hickory days, to paddle in the Okefenokee Swamp.  After that paddling, I began to study and for the first time since high school, became a licensed amateur radio operator. My call is KQ4PVG, but I’m thinking of applying for a noviety call sign and getting back my old call. I have been mostly active on 40 and 2 meters and beginning to regain an ear for morse code (which is no longer required for licenses).

In April, on my way to the Festival of Faith and Writing, I aimed toward the path of the eclipse and caught my second total solar eclipse in Springfield, Ohio. The eclipse was amazing for a couple of minutes. I feel blessed to have experienced two eclipses in totality (2017 and 2024). I’d never heard of Springfield, Ohio, but found it a pleasant town. Sadly, before the year was out, the town became well-known for rumors spread by a certain vice presidential candidate that illegal immigrants there enjoyed snacking on their neighbors’ pets. It turned out to be a lie, but truth doesn’t seem to matter anymore.  

Freighter heading out of the St. Mary's River at DeTour MI and on toward Lake Huron.

After the Festival of Faith and Writing, I met up with Bob, a good friend from my Hastings days. We spent 8 days in the Upper Peninsula of Michigan reading and hiking. I always enjoyed hiking with Bob because of his knowledge of botany. We had a great time reading, writing, hiking, and watching freighters on the lake.

In May, we were able to move into our addition to our home. We enjoyed the additional space, all the windows and the cork floors. Our new back deck with views of the Buffalo was well used in summer and early fall. I thought we were about done with construction, but in November, we broke ground on a new 3 car garage to the southwest of our house. It should be done in January but as this is construction, it’ll probably be more like March or June.  

My garden wasn’t much to write home about this year. Because of my father’s passing, I got everything in late, just in time for a six-week drought. When the rains finally came, it was too late. Besides, something ate my cucumber plants so I had nothing to pickle. The tomatoes did so-so. I had enough to eat a daily tomato sandwich for six weeks, but only ended up making 7 quarts of soup and 6 pints of salsa (a fraction of what I did in 2023). But because of not working in the garden, I spent many mornings walking on backroads with Brad and even got in a canoe trip on the New River with Mike.

My brother and I on the Greenbrier trail

In September, my brother Warren and I headed to West Virginia, where we spent a few days riding the Greenbrier Trail. We had a good time. I thought about borrowing my wife’s new e-bike, but my brother would have made fun of me doing that the rest of my life and would probably tell the story of it at my grave. 

In September, a planned trip to Pittsburgh was cancelled as we braced for a brush of Helene. We were without power for 36 hours and lost a lot of limbs, but with a whole-house generator, it wasn’t exactly suffering like those in the North Carolina Mountains. In October, I attended the Theology Matter’s Conference on Hilton Head and then headed to Wilmington to preach at the 80th anniversary service at Cape Fear Presbyterian Church

Boat on Harker's Island at sunset

In early December, I headed down to Harker’s Island to fish with two of my siblings, Warren and Sharon, along with Uncle Larry and his brother-in-law. We picked a frigid week, with some gale-forced winds, and only caught enough fish to one evening fish fry. 

Donna continues to work the communication director for the Presbytery of the Peaks. Caroline still works for a cork company (and got us a great deal on cork flooring for the addition). Mia, our oldest dog, is slowing down but still in good health. Apple, Caroline’s Havanese, is as mischievous as any three-year-old. I continue to feel blessed to serve the two historic rock churches along the Blue Ridge Parkway. Preaching continues to be enlightening. This year I enjoyed working my way through Mark’s gospel. I have warned the churches of my intention to retire by the time I’m 70, but that still gives me a couple more years. 

I continue to do a lot of walking and reading (look for my reading summary next week). Another treat is waking up in time to watch the morning light sweep across the Buffalo. 

Looking toward the Buffalo at daybreak on December 24, 2024
Panoranic view of the Buffalo from my study upstairs.

Blessings as we move into 2025. 

Jeff Garrison 

Christmas Eve 2024

Jeff Garrison
Mayberry Church
Christmas Eve 2024
Luke 2:1-20

This is my favorite service of the year. The candles, the carols, at night, it all comes together as we celebrate Christmas. 

The birth of a child opens new possibilities, and the child whose birth we celebrate this evening offers us a glimpse into the workings of God. Through Jesus, we experience grace, forgiveness, love, and hope. We live in a troubled world. It was that way when Jesus was born, too. But Jesus’ coming provides us with meaning and hope for today and eternity. May your celebration tomorrow be filled with joy. 

photo of book "A Ukrainian Christmas"

During Avent, I often read a book about Christmas. This year it was A Ukrainian Christmas. Ukraine is a country where the east and the west collide. We see this collusion in the current war, but the Christmas season is another example. It’s resulted in Ukraine kind of having two Christmases, the Western’ world’s celebration on December 25 and the Eastern world’s celebration on January 6. 

One of the influencers on Christmas in Ukraine came from German settlers who brought Christmas tree with them. In this way, Ukraine is like us, for Christmas trees in our county also came from German settlers in the first half of the 19th Century. 

But many churches in Ukraine added their own twist. They leave the lights off the tree in church and have the church’s members bring lights to hang on the tree. They do this because they believe the light belong with the members, not within the church. We’re supposed to take the lights with us when we go out in the world, not hid them under a basket. Or to paraphrase Jesus in the Sermon on the Mount, “lock them up in a church”. Think about this evening when you drive home together and see all the lights on homes. We are to be the light in the world. 

This evening, I am reflecting on Luke’s account of the Christmas story which we’ve heard. I want to highlight three items this evening: 

the role of Caesar, 
the message of the angels, 
and the significance of the shepherds.  

Luke begins by informing us who’s in charge of the empire, Caesar Augustus. His birth name was Octavian, and he was the son of Julius Caesar’s nephew. On the Ides of March, 44 BC, Julius Ceasar was assassinated. 19-year-old Octavian set off with Mark Antony to defeat those who killed Julius Caesar. Two years later, they defeated the opposition forces and killed Brutus and Cassius. Octavian then ruled much of the empire. A decade later, after Antony joined with Cleopatra, he defeated their armies and gained control of the entire empire. Much of this is remembered through the plays of William Shakespeare.

In 27 BC, the Roman Senate gave Octavian the venerated name of “Augustus,” which means “reverenced.” As his rule continued, a cult arose about the belief he was divine. There was even a myth, like that of Alexander the Great two centuries earlier, that his father was a god.

By the time Jesus was born, some were proclaiming Augustus birth as the beginning of the “good news.” The same word, “good news, from which we get evangelism, was applied to Augustus as to Augustus may have been the most powerful person in the Western World up until this point. He controlled the empire. Rome entered a long period without wars with the empire’s external enemies subdued.  Unlike Julius Caesar, who was a warrior, Augustus was seen as a man of peace. Of course, it was a brutal peace, enforced by Roman legions and terrible executions of those who dared challenge Rome’s authority. But that’s a story for Good Friday.

What’s important to understand is the world in which Jesus came already had someone whom people considered the bearer of good news, the prince of peace. 

This brings me to the second move I’d like us to consider. The angels use that same language which referred to Augustus to refer to the child born in Bethlehem. The singing angels proclaim to the shepherds “good news for all people. A child who will bring peace to those he favors. 

In a subtle fashion, Luke introduces conflict into his story. Who will win? The empire? Or the poor child born in obscurity in a far unknown region of the empire? One who some think is divine, or the one who is divine? Time will tell. 

Then comes the third move, the shepherds check out the baby… We have tended to romanticize shepherds… with shampooed sheep munching on grassy hillsides. But reality isn’t nearly as pristine. It was a dirty business. When it rains, they get muddy. You deal with poop. You live outside with the animals, moving them from one grassy pasture to another. Showers are only available during the rainy season. The life of a shepherd was anything but romantic. Shepherds were dirty and looked down upon by the rest of society. Society placed them right up there with gamblers and tax collectors. Some Jews maintained they didn’t know the difference between mine and thine. People considered them thieves and some probably were. They were so looked down upon they weren’t allowed to serve as a witness in court. 

The contrast between the shepherds and Caesar couldn’t have been more distinct. And who received the message that first Christmas morning? Not those in the royal courts. What does this tell us about the gospel?

One more thing… You know, the temple in Jerusalem required a lot of animals for sacrifices. There was a zone around Jerusalem, which included Bethlehem, in which the animals raised were selected over for the temple’s altar. So, these shepherds were most likely raising animals bound for the temple. With their dirty job, they help people obtain atonement for their sins, but now they rejoice for the one who will truly atone for our sins. 

And finally, what did the shepherds do when they encountered Christ. All our nativity scenes show them bowing in reverence, and that may have been the case for they wouldn’t want to wake the sleepy baby. But when they got out of sight, on their way back to their flocks, they joined the angels in praising God. 

So let me go back to the story I began with, about the churches in Ukraine not putting lights on the trees. It’s because they know we all should be one flicker of God’s light in the world. We’re to praise God for what God has done for us and to let our lights shine to show God’s work. The shepherds did that, and so should we. 


So, when, in just a minute, we light the candles and cut down the lights, look around at the lights within this building and remember we’re to take those lights out into the world, where they belong. Amen. 

Resources:

Edwards, James R., The Gospel According to Luke, Grand Rapids: Eerdmans, 2015. 

Gerbish, Nadiyka and Hrytsak, Yaroslav; A Ukrainian Christmas, Nadiyka Gerbish and Yaroslave Hrytask, translators, Sphere, 2022.  

A Brief History of the Love Feast: A Christmas Tradition

title slide with photo of punched tin Morvarian Star

Entrance to our home on Crazy Possum during Christmas 2015. Christmas was often warm down south, so leaving the door open wasn’t a problem when expecting company.

The Love Feast is a worship service consisting of song, scripture, and prayer. During the service, the dieners (German for servers), provide the congregation a light meal which usually consists of a hot cross bun and a mug of sweetened coffee, tea, or some other warm drink. The feast has its roots in the Agape Meals of the early church. In the Book of Acts, the New Testament Church is described as a community that not only worshipped together but also made every meal a joyous celebration as they praised God. 

Over time, the church moved away from the love feasts and emphasized communion, a meal in which the elements are more symbolic. Communion, also known as the Eucharist or the Lord’s Supper, is a sacrament celebrated only by those who are a part of a Christian community. The Love Feast, as it is known today, is not a sacrament; it can be celebrated by everyone and is appropriate for ecumenical and interfaith gatherings. It is a time of joy the hosts share with their guests. 

The modern Love Feast originated with the Moravians. This small Protestant sect traces their roots back to the Czech reformer, John Hus. Hus was burned at the stake in Prague in 1415, more than a hundred years before Martin Luther began to reform the church in Germany. In 1457, some who followed Hus formed the Unitas Fratrum—the Unity of Brethren—which is still the official name of the church. In Europe, at the time, many of its members were persecuted.

Early in the 18th Century, the remnants of the sect found sanctuary on the estate of Count Nicholas Ludwig von Zinzendorf in the Saxony region of Germany. Zinzendorf had food from his manor brought to the starving refugees, who ate while praying and singing. Such meals grew into frequent celebrations known as Love Feasts, a distinguishing feature within Moravian worship. 

In 1735, Moravians joined General James Oglethorpe’s colony in Georgia, celebrating their first Love Feast in the New World in Savannah. The church, always open to cooperate with other faiths, shared the festas with everyone, not just members of the Moravian Church. John Wesley, who was an Anglican priest in Savannah and would later found the Methodist movement, participated in a Love Feast while in Savannah. Moved by the service, he later suggested its observance to his followers. Through the 19th century, Love Feasts were regularly celebrated in Methodist churches. 

For many reasons, the Moravian colony failed in Georgia. Chief among them was the church’s pacifistic stance at a time when Georgia was fearful of a Spanish attack. Other reasons included the sect’s desire to evangelize Native Americans,  their work with slaves in South Carolina, internal disputes, and problems with other denominations. In 1745, the Moravian remnant in Savannah moved to Pennsylvania (where they established Bethlehem). At approximately the same time, another group of Moravians settled in North Carolina forming several towns including Salem (now Winston Salem). 

Moravian Star at our home in Hastings, MI following a snow storm and very cold weather. No doors were left open for this photo!

Moravians were particularly enthusiastic observers of the Christmas holiday from their early days in America. Moravian musicians have crafted memorable Christmas music and named their adopted city in Pennsylvania after the birthplace of Christ. Bethlehem has come to be known “the Christmas City.” Love Feasts can be celebrated anytime.. The Christmas season Love Feasts are a highlight of the year.

The multi-pointed stars seen hanging on porches throughout the holiday originated within he church during the 19th century.  These Moravian Stars, burning bright during the dark season of the year, signals the coming of the Messiah. 

The highlight of the Candlelight Love Feast is the closing, when with joyous singing, the congregation raises candles in praise and celebration of Christ’s birth. 

Ray Burke, a Moravian pastor from Clemmons, NC, describes the service as a celebration designed to engage all our senses. “We hear the marvelous music and familiar words of scripture that tell of God’s coming. We smell the warm, rich coffee and beeswax candles. We taste the coffee and semi-sweet buns. We touch the cups, the buns, the candles, and the hands of our brothers and sisters in Christ as we greet each other in worship. We see the joy, the excitement. But there is more… even beyond the engagement of all our senses, lies that mysterious communion of our spirits with the very spirit of God.” 

Bluemont Presbyterian Church will hold a Christmas Candlelight Love Feast on Sunday, December 22, 2024 at 5 PM. Everyone is invited. Bluemont is located along the Blue Ridge Parkway, just north of Willis Gap Road and mile marker #192. This post originally appeared in a December 2015 issue of The Skinnie, in a slightly different format.

Bluemont Presbyterian Church at night during the Advent/Christmas season.

Cape Lookout 2024

Photos of sunset off Harker's Island and of Cape Lookout Lighthouse
my father on Masonboro Island after a  good day of catching flounders, 1980s
A good day of catching flounders off Masonboro Island (sometime in the 1970s or 1980s)

My dad, who died this past May, loved fishing. I have fond memories from shortly after the time we moved to the Wilmington area in 1966, of riding with him in a jon boat over to Masonboro Island. We’d camp and fish. It was an annual fall ritual, generally done in October, once the weather cooled. 

During the daylight, we’d roam the surf with light tackle, looking for holes. Finding one, we’d cast a minnow, hoping to feel the bump of a flounder biting. We’d let the fish take it for a minute before setting the hook and reeling it in.

After dark, we’d sit in lawn chairs on the beach, with a lantern for light, and fish using cut bait. We’d stay on the beach late into the evening. With the sound of the surf filling the air, I’d watch the winter constellations or the moon rise. The moon always sent its rays glistening across the water straight at me. We’d catch a short night of sleep and be back on the beach before sunrise, fishing again as the birds took to flight as the sun peaked over the horizon.  Breakfast might be a bluefish grilled on coals. In time, Dad started to spend more time on the deserted island fishing so that by the time I was in high school, he’d spend a whole week there, coming back every day or so to clean and freeze fish and take a shower. 

Sadly, by the time I was in high school and working, it was hard for me to spend much time on the island fishing. But I still made it over occasionally, sometimes paddling a canoe or kayak over. Then I moved away and started my ramble around the country. 

Cape Lookout Lighthouse has stood guard since 1859

Back in the 1980s, when I living in Nevada, my father started taking a weekly trip every year, right after Thanksgiving, to Cape Lookout. While he would have never called it “global warming,” the weather had changed enough so that the blues and trout wouldn’t be running in October. For the next twenty-five or so years, he made the trip to Cape Lookout. His brother, my uncle, along with my brothers and their kids and a few friends, would make the trip. Occasionally, my sister and I were able to join him for a few days, as we were both living in other parts of the country. After my mother became ill, a couple of times we took off a week and split out time between staying on the island and staying with our mom. 

Heading out in my brother’s boat

I’m not sure how many times I’ve been to Lookout, but probably a dozen or so. Sometimes it was for a night, other times for several nights. I’ve been over on the island when it was warm and the mosquitoes were horrible. And I’ve been when it was frigid, and the wind chill made it bone cold. But I loved those nights camping on Lookout. Sometimes we’d fish in the surf like we did on Masonboro Island, other times we’d fish from the boat in the marsh or out on the jetty south of the Cape. 

Six or seven years ago, they stopped camping on Lookout. It just became too big of a problem to haul everything over on the island. Instead, they rented a house on Harker’s Island and would ride over in a boat each day to fish.  My dad’s last time on the island was in 2020, shortly after my mother’s death. That year, my sister and I split the week so that my dad would have someone in his boat.  After 2020, my uncle kept up the tradition.

Now that my father’s no longer with us, one of my brothers and my sister joined my uncle and his brother-in-law for a week on the island. My youngest brother couldn’t make it as he’s currently living overseas. It was good to be together, but cold. I’ve even been over on a solo kayaking trip.

This year, we only had one decent day of fishing at the jetty. We all caught our limit on gray trout, but that’s nothing to write home about because the limit is one per person. But it was enough for a good fish fry on Wednesday night.

Thursday’s wind from the east end of Harker’s Island

The wind blew like crazy on Thursday, with gust over 50 mph. No one had a large enough boat to go out that day as there were large waves in the sound. Instead, I spent time in the Core Sound Museum. I’d been there before, but it was rebuilt after it lost its rough to a hurricane a few years ago. They were getting ready for their duck decoy festival and Christmas. While I never duck hunted in these waters, duck hunting is just about as big as fishing in the Core Sound area. Our last day on the island it was bitterly cold. We stayed inland and fished for nearly five hours. I only had two bites, but no fish were caught. 

Fishing on Friday with Larry and Dale

Despite the weather, it was good to be on the water and to spent time with my siblings and uncle as we fished and prepared banquets at night while watching college football. 

Russia: Reviews and a Personal Memory

photo of the three books reviewed in my post

Kungur, Russia,  Late July 2011

Kurgur Russia Train Station
Train Station in Kungur

I arrived in Kungur early on Sunday afternoon, the day before, after traveling three days on the trans-Siberian from Ulan Ude, west of Lake Baikal.  That afternoon, I took a tour of the city and asked the guide about church services. At the Tikhvinskaya Church, she learned there would be services the next morning which would include baptisms. On Monday, I was there shortly after the doors opened.  This church had only recently resumed being a church. During the Soviet era, the government converted the church into a prison.

Statue of Lenin and an old style water tower near the Kungur Railroad Station
Statue of Lenin and an old water tower across from train station

When I arrived, only a handful of people were in the church. Mostly, the congregation was made up of older women, but I did notice one man who was about my age and who seemed as clueless as me when it came to Orthodox traditions. As is custom, we all stood. However, around the edge of the massive sanctuary, there were a few benches and at times, some of the women would go sit down for a break. Much of the service consisted of alternating chanting from the balcony (done by a man and a woman) and from behind the icons (done by a priest).   The entire service, except for a few readings, was sung without accompaniment. Not speaking the language, I was mostly clueless as to what was happening. But the building and the voices were beautiful, and I just took it all in. 

Tikhvinskaya Church, photo taken from the main dome above the church

 I had been there about an hour when a man entered the sanctuary and approached me, speaking in Russia.  At first, I wondered if he was a beggar, looking for money, but he was too well dressed for that. He got into my face, and I smelled alcohol. He seemed distraught.  I shrugged my shoulders and whisper that I don’t speak Russian. After a few minutes, he left and walked over to a window where there were numerous candles. He lighted a candle and stood for a few minutes. Then he turned around and headed over to me and in perfect English said, “I’m sorry, my father died this morning.” Caught off guard, I expressed my condolences and asked if I could pray for him. “Yes,” he said. I placed by hand on his shoulder and prayed. “Thank you,” he said, as he turned and left the sanctuary. I never saw him again.  

A little later in the service, the priest opens the door through the icons and prepares communion.  I debated taking communion, if offered. A few people went over to receive the bread, but most did not, so I remained where I was at.  Then, an older mousy woman who’d been helping with things brought me a piece of the bread and offered it to me. I wasn’t exactly sure what it all meant, but I decided that communion is at best a mystery and the polite thing to do was to be gracious. Humbly bowing my head, I accepted the bread from the woman, held it for a moment while I prayed for her and for the congregation who welcomed me, a stranger.  

After communion, a man and woman with an infant that looked to be maybe 6 or 9 months old, walked up to the priest and presented the child. From a distance, it appears the priest gave the child a piece of bread soaked in the wine.  I couldn’t really see the baptism. Then there were prayers said over the child and each parent lighted a candle, then left.  After some more chanting in Russia, the service ended. It was nearly 11 AM and I ran back down the hill to the hotel and checked out and headed to the train station for my next leg of the journey.

Kruger River and city
A view of the city with the Kruger River flowing through it.

John P. Burgess, Holy Rus’: The Rebirth of Orthodoxy in the New Russia 

(New Haven, CT: Yale, 2017), 264 pages including index and notes. Some photographs. 

Burgess, a theology professor at Pittsburgh Theological Seminary, spent several sabbaticals in Russia learning about the Russian Orthodox Church.  He worshiped in Orthodox Churches, attended Bible Studies, befriended members and priests. While Burgess roots are in Reformed Tradition, his inquisitive and open mind provides a unique insight into the Orthodox tradition. 

While Burgess goal is not to give the reader a history of the Orthodox tradition in Russia, he does provide a history of the church in the 20th Century,. Much of this decade, the church lived under a dictatorial communist regime who sought to exterminate religion in Russia. The church struggled to survived as the government converted the church’s property into museums, theaters, and even prisons. The early years were the worse. The church strove to survive by supporting the government as they followed the Apostle’s Paul’s commands. During World War II, even Stalin saw the church as useful in the defense of the nation and the worse persecutions waned. But it wasn’t until the 90s, after the breakup of the Soviet Union, that the church was free to openly participate in society. Much of the book explains the rising role of the church during this era.

Holy Rus is a vague concept that see’s the Russian Church link to the nation for the purpose of the advancement of the gospel. While the idea was established during the age of the Czars, it has found its way back into the mainstream. Putin has embraced such ideology as he attempts to place Russia, and not the West, as carrying on the gospel traditions.  While Burgess doesn’t say so, Holy Rus to me seems to be a Russian version of Christian Nationalism.

While this book attempts to explain the role of the church in modern Russia, it also part travelogue. Burgess takes us along with him as he travels Russia and meets with leaders and priests and laypeople within the church. This is a valuable book for those looking to understand the Orthodox Church’s role in modern Russia, but because of the expanded war in Ukraine, I sensed that the book was a little dated. 

I picked up this book at the Theology Matter’s Conference I attended last month in Hilton Head. Burgess was one of the presenters. I have previous reviewed his book,  After Baptism: The Shaping of the Christian Life

Anne Applebaum, Gulag: A History

 (2003,  audible published in  2004), 27 hours and 41 minutes). 

This Pulitzer Prize winning book has been on my TBR list for several years. I have previously read two of her books: Red Famine: Stalin’s War on Ukraine and Twilight of Democracy: The Seductive Lure of AuthoritarianismBoth books seemed more important to understanding the world we live in than old Soviet history. However, a few weeks after I finished this book, Mike Davis, of Trump’s lawyers mused about building Gulags for liberal white women. Sadly, I realized it might be a good thing I have some knowledge of what he was talking about. Gulags aren’t necessarily tied to communism. They’re tools totalitarians use to create fear within society to keep people in line. In the old Soviet Union, any minor infraction could end you in a Gulag, which helped maintain control over the masses. 

 I started listening to his book in early October, knowing I had long road trips ahead in which I could listen to large sections of the book (I drove to Hilton Head, SC, then to Wilmington, NC, and then home). With over 15 hours in the car, and my regular walks, I was able to finish the book in less than two weeks. 

Applebaum begins discussing how the Gulag took shape from the beginning under Lenin and on through the 70s and 80s. Over the course of the decades, the Gulag changed. Lenin used the prison system to put away “enemies” who had different ideas about government. This included many communists who saw things differently. One of the interesting things about the Gulag is that many of the prisoners remained loyal to the Soviet ideals.  Early on, the Gulag was seen as a way for economic gain. Attempts to profit from prison labor included building the White Sea Canal and lumbering in the north and mining in the vastness of Siberia. 

Stalin took the Gulag into more extremes and in the late 30s, during his purges, the most horrific atrocities occurred (both within the Gulag system and general executions). During World War 2, the Gulags in the east had to be moved to avoid capture by the Germans. Some prisoners, unable to be moved, were summarily executed. Applebaum spends some time discussing the differences between the Soviet Gulags and the Nazi Concentration Camps. As bad as the Gulags were, at least the Soviets weren’t attempting genocide against a particular race of people. 

After the war, life improved slowly in the Gulags and things never returned to how bad it was in the late 1930s. However, many captured Soviet soldiers found themselves, upon being released from German POW camps, in the Gulag.  Upon Stalin’s death and Khrushchev obtaining power, things slowly improved. But still, the camps continued to the fall of the Soviet Union. 

One of the surprising things about the Gulags were the corruption, both by the camp leadership and the prisoners. Gangs often ruled the prisoners, especially those prisoners who were in the system due to criminal (as opposed to political or religion) crimes. These gangs terrorized other prisoners and sometimes even the guards. 

The Gulags were also a training ground for those who would eventually lead to the breakdown of the Soviet system.  The non-Russians often created their own gangs and many of those within the prison system learned leadership skills they would use to help throw off the communist governments in Poland, Ukraine, the Baltic States, and Georgia. In this way, the abuses of the Gulag created a time-bomb which helped undo the Soviet Union. 

This is a long book, but worthwhile. Hopefully we won’t see any Gulags in our country. But Applebaum’s book serves as a warning. 

Aleksandr Solzhenitsyn, One Day in the Life of Ivan Denisovich

Cover of "One Day in the Life of Ivan Denisovich

 (1962, Audible 2013), 5 hours and 5 minutes. 

This short novel is set in a Gulag during the early 1950s. The prisoner wakes in his bed and begins to plan his day (or how to get out of work). It’s cold but not cold enough for them to call off work.  Soon, they are all awake and begin their morning routine. He wraps his feet for warmth and worries if he will be discovered with extra cloth. They are not to hoard, but everyone does. This morning, he visits the infirmary hoping to be sick enough to avoid work. With his temperature only slightly elevated, he must work. He eats breakfast, where he’s given bread for lunch. Does it eat it all or save it and hope it isn’t stolen before lunch? Then everyone assembles for the morning count before marching off to their various jobs. Denisovich is a mason. He finds where he has hidden his trowel. He has a favorite one and is supposed to turn in the tools at the end of a shift, but he doesn’t. Laying block with the weather being well below zero means they must melt snow and warm the sand and mortar. At least it requires a fire. They work through the day. In the late afternoon, they march back for an assembled count. Standing in the cold, he hopes everyone is present and there would be no need for a recount. Then there is dinner and bed. 

The story is grim. I felt the cold, the hunger, and the foreboding existence within the Gulag. There, the prisoners are not called comrades. Inside the prison camp there are those who faithful to the Soviet Union and others, like Ukrainians, who are not. There’s the Baptist who hides his New Testament and who has a different hope. But most people exist without hope. The day ends, the light in the barrack goes out, and the reader is left to understand that the next day will be the same. 

The novel takes place in the early 1950s at a time when Stalin was still alive. Interesting, Khrushchev as Premier, read a copy and allowed it to be published. At the time, he attempted to move the Soviet Union away from Stalinism. The book publication occurred just before the “Neo-Stalinists” booted Khrushchev and replaced him with Brezhnev. 

I was amazed the way this book highlights the quotidian events in the life of a prisoner in the Gulag. The writing (or translation) is stark and amazing. I started listening to this book immediately after finishing Anne Applebaum’s Gulag.  I highly recommend reading it and wish I had read it earlier. The book will go back on my TBR pile as it is as worthy of rereading as Hemingway’s Old Man and the Sea

Last Month’s Travels

title slide with a photo inside Providence Presbyterian Church and a sunrise on Hilton Head

Recent travels:

Early last month, I spent four days on Hilton Head Island attending a Theology Matter’s Conference. It was good to be back in the land of good seafood. I saw several sunrises (the only day I missed was when we had tropical storm winds and rains). The only downside to the trip was missing a wonderful show of the Northern Lights. While I was able to see them faintly on Hilton Head (see photo), from what I heard and saw from friends’ photographs around home, things were amazing in the sky in the mountains. 

aurora over Hilton Head, October 10, 2024
Aurora over Hilton Head

Despite not seeing an amazing aurora, the lectures were stimulating, and it was good to meet up with old friends. I especially enjoyed after hours with Jeff Newlin and Steve Crocro at Hinchey’s Chicago Bar and Grill. (If you ever go there, be aware they serve a stiff drink and one an evening was more than enough.). It was also good to introduce Jeff and Steve, as I was the common contact. Jeff was our consultant for church building campaigns when I was in Hastings. While he’s now retired, I think our campaign remains the largest (membership/funds raised) campaign he conducted in his career. Steve started as the librarian the year I began seminary at Pittsburgh. He would go on to later serve as the theological librarian at Princeton and Yale as well as an interim librarian at the United States War College. 

Jim Miller lecturing inside Providence Presbyterian Church (where the conference was held).

In Wilmington

When the conference was over, I drove up to Wilmington, NC, where I stayed with my sister and preached at Cape Fear Presbyterian Church’s 80th Anniversary service. It was good to be away for a week and to see old friends both at the conference and in Wilmington and eat some good seafood along with Vietnamese and Indian food.  I also helped my sister by going through 1000s of photos from my parents (and we have yet to tackle the slides). I found a photo I thought was long lost, which I took of my grandparents on my mother’s side on Christmas Day 1966. This was the first photo taken on my first camera (Kodak 126) and probably the last taken on my grandfather, who died three weeks later. A few years ago, I wrote this poem about him and this photo!.

Copies of old photos from my parents

The anniversary service went well, and it was nice to see such a crowd in the church where I attended with my family from the fourth grade through college.  I got to spend some time out with my brother on his boat. And then, on Monday, before driving home, I had coffee with Wayne, a friend from High School, and dropped by to see my parent’s grave.

photos from Wilmington NC

Highlights of the conference:

Instead of giving a run-down of all the speakers and preachers, I am going to highlight three speakers and an idea they presented.

John Burgess, “For the Next Generation”

John is a professor at Pittsburgh Theological Seminary (from which I graduated a decade before he arrived). In his first lecture, he combined two of his interest: Christian formation and the Russian Orthodox Church.  John has published books on both. I reviewed his book, After Baptism: Shaping the Christian Life  a few years ago and have just read his book Holy Rus’: The Rebirth of Orthodoxy in the New Russia. You can look for a review in a few weeks when I review three recent books I’ve read about Russia. 

In his first lecture, John introduced us to Pabel Floresky, a Russian Orthodox priest and scientist killed during Stalin’s purges in the late-1930s. While he was in the Gulag, Floresky was interested in passing on to his family what he valued. These letters are available in a book (in Russian) titled; All My Thoughts are about You.  Floresky felt an obligation to three areas. 

  • His family’s unique heritage
  • To familiarize his children with important cultural achievements
  • And to encourage them to spend as much time as possible in creation. 

While he was deeply devoted to his faith, he knew writing about God would catch the eyes of the censors and his letter would never make it home, so he used coded words for God and faith. Interestingly, all five of his children became major scientists in Russia. 

John ended his lecture by asking what God has prepared us to pass on? What is our legacy?  

Han-Luen Kantzer Komline, “Augustinian Insights on the Law of Double Love”

Kantzer Komline is a professor at Western Theological Seminary in Holland Michigan. The Double Love Law comes from Jesus’ command to love God and our neighbor (Matthew 22:36-40 and Mark 12:38-41). I particularly enjoyed her lecture having devoted much of the past summer to Augustine’s City of God

She speaks of Augustine as a man on the margins (in time, space, politics and the church) as he wrote during the collapse of the Western Roman world.  Love mattered for Augustine for three reasons: 

  • You are what you love
  • Love makes Christians, Christan 
  • All you need is love (with a nod to the Beatles)

Augustine believed that everyone loves, but sometimes our loves are misdirected. The question is the object of our love. Is it toward God or toward self? The later creates a destructive environment while the love of God allows us to properly love ourselves and our neighbors. Love makes us Christians, for if we do not love, how can we be a follower of Christ? And finally, although Augustine was a theologian and interested in knowledge, knowledge is not enough to make us Christian. We must show love and charity. 

Richard Burnett: “Learning to Say No for the Sake of God’s Yes”

The evening sessions at the conference were more sermon-like than the day sessions. Richard Burnett spoke on the second evening using Mark 2:13-17, the call of Levi” as his text.  As he worked through the text, Richard emphasized the need for parties when we say yes to Jesus (as did Levi). In these parties, we celebrate God’s love. But then Richard changed direction and spoke how saying Yes to Jesus means there are things to which we must also say no. Of course, saying no is never fun, but is necessary. Richard then began drawing upon the Barmen Declaration, a part of the Presbyterian Church USA confessions. 

The Barmen Declaration was made by a group of German Churches at the time of Hitler’s rise. It addresses the idolatry of nationalism (Christian nationalism), which attempted to place the allegiance to the state over the church’s allegiance to her Lord. Barmen is unique in that it not only professes what it believes (Jesus is Lord, etc.), it also has a series of negations. These deal with things we can’t accept because we accept the Lordship of Christ. While Richard focused on one an overture from the General Assembly being currently debated within the presbyteries of the denomination, I couldn’t help but think of the upcoming election and why I could never support one candidate for President.  “Our ‘No’ is only for the gospels and God’s yes,” he proclaimed, “not to be hateful or spiteful.”

Comet taken from home in October 2024
Once back home, I began watching the comet that was faint in the evening sky.

A Good Boy

Title slide with photo of Trisket and me in a canoe

I have been working on a post, but just didn’t have time to finish it. As I’m coming up this week on the 7th anniversary of Trisket’s death, I decided to pulled this post from an older blog and reposted it.

Trisket lying on the kitchen floor on the night before his death, November 2017.

Over the past year, I often watched you sleep.  At times, your legs twitched. I imagined you dreaming of when you were younger and ran with grace.  In your sleep, were you still circling the house at full speed, stopping only to chase squirrels back up into the trees? 

Over the past year, on our walks, I took the lead while you moped behind. As I slowed down to your speed, I wondered if you recalled dragging me as we headed into Hastings or up the canyon by Cedar Creek.

Over the past few months, I watched in sadness as you bumped into walls and furniture. Your cataract eyes glassed over, and I wondered if you remembered the hours we played in the kitchen. Your sharp eyes followed my hand as I tossed popcorn. You’d snap each kernel out of the air, seldom missing. And how, I could never make banana pudding without you being under my feet. While you never turned down a strip of steak, you loved banana pudding. I even tested you once, putting a dab of banana pudding on one plate and a strip of steak on another. When I let you go, you headed straight for the pudding, then the steak. Always go for dessert, first, you taught. And let’s not forget how much you loved pineapple!

When we moved to Skidaway, near Savannah, you struggled in the humidity and heat. I wondered if you recalled snow. Could you remember running through it as you scooped it up with your snout and tossed it in the air, snapping at the falling flakes as if it was popcorn.

I am thankful that to the end, when you stood beside me, pressing your neck on my lower thigh. You were atthe right height for my fingers to bury themselves in your beautiful mane. And I always loved how you stood in the wind. The tufts at the end of your ears flew back, as you sniffed and enjoyed the breeze.  Sadly, I miss our long walks around town, our hikes in the wood, and how you sat like General Washington in the middle of the canoe as we floated down river.  

You were so gentle with that little girl, the one who picked you out of the litter and named you for a cracker. You always looked out for her and for that reason alone, I am eternally grateful. The two of you grew up together, but you grew old much too fast. Seventeen years is a long time for a dog, they say, but not nearly long enough.  The house is way too big, lonely, and sad tonight. I keep listening for the sounds of your clanking tags and the tap of your toenails on the hardwood, but only hear the cold rain splattering on the deck out back. We’re all going to miss you, Trisket.  You were such a good boy, a pretty boy, a big furry fluffball!

My favorite photo of Trisket and me. On the Thornapple River in Michigan in 2007. He would have been around 7 years old at this time.

Soap Box Derby

When I was in Wilmington two weeks ago, I spent a lot of time with my sister going through my parents photos and came up with these photos of my soap box derby cars. This is the story of building and racing these cars.

I sat in my car on the starting platform. The platform had been installed at the top of what might be the tallest hill in New Hanover County. They had closed a section of 16th Street for the Saturday running of the 1971 Soap Box Derby. Gripping the wheel and leaning back as far as possible to cut the drag, I glanced over at my opponent.  His car was sleek, constructed of fiberglass, but with lots of metal inside. I knew it would be fast, but I had registered good time during the practice trials and had easily won my first race. 

The starter, holding high the flag, let it fall. The gates dropped and the cars eased down the plywood ramp and onto the pavement. I concentrated on staying low and keeping my car straight in its lane. The cars began picked up speed. I saw the other car pull slightly ahead as we shot toward the finish line. The checker flag fell. He won and my days of racing had come to an end. Later that morning, the car which beat mine became the overall winner. He got to go to Akron, Ohio, for the nationals. 

Soap Box Derby Car
I’m sitting on the “hood” of the my second car with my younger brother sitting inside the car with a friend of his on the back. My other brother stands behind the car.

This was my second year of building a soap box derby. Both years I lost in the second round of a single elimination tournament.  

The Wilmington Jaycees held the event. They provided participants with a basic kit which included wheels and axles, a steering wheel, wire, and brake assembly. The sponsors of our event cover the cost and provided a small amount of funds (I think it was $35, which wouldn’t today purchase the plywood) for everything else. I used two sheets. I cut the floorboard and the bulkheads out of ¾ inch plywood. The body I fashioned out of ¼ inch plywood. The metal axles went inside a 1-inch board. Cutting a channel half way through the boards, I chiseled out a channel for the axle. Then I planed down the front side to make the axle cover streamlined. 

Those of us who were drivers were to build our own cars with only adult supervision.  The first year, I built my car under the carport at our house with David Hunter. David’s father had recently died, so my father served as both of our supervisors. We were to build our cars ourselves, which my father ensured except for the rough cutting of the ¾ inch plywood, which required a circular saw. My father insisted we were too young but allowed us to use jig saws to cut out the bulkheads. Each of these he had us file down to make smooth. I remember lots of stokes using a half-moon file. 

The floorboard also had a wooden cutout for a brake. The pedal was made of plywood left over from the center of the bulkheads. A wire ran from pedal to the break in the back, where a wooden 2×4 with a piece of tire on the bottom served as the brake.. When pressed, the brake descended to the road and slowed the car. 

Then I attached the bulkheads with angle braces. This was in the day before power drivers, so we drilled pilot holes and used screwdrivers to fix the screws and bolts. 

The rear axle and cover were attached with bolts to the back of the floorboard. The front axle was attached with a single bolt, allowing it to move two inches. This was for safety since we were running a straight course. If we could have steered any more, there would probably be cars running into each. This was just enough movement to allow us to make minor adjustments to our path. I then installed the steering wheel between the first two bulkheads in the front. A wire wound around the steering wheel shaft, threaded through pulleys, ran out to each side of the front axle. This allowed us, when racing, to turn the axle slightly to adjust for bumps in the pavement. 

At this point, we attached ¼ inch plywood over the bulkheads. The sides were rather simple, but the top required us to use a circular saw with the blade set about 1/8 of an inch to cut strips underneath the plywood, allowing it to bend. With barely any blade showing, my father decided to let us use the saw ourselves. 

Once all the plywood was attached, we installed a seat, covered screw holes with putty, and painted the car. My first year, I chose orange with a blue racing strip. For my second year, I used purple with a white stripe.  Since we could have a professional do the sponsors lettering on the car, my father volunteered to do it. 

family and soap box derby car
My first car. I’m sitting inside, flanked by my two brothers and sister. Behind is my father, my grandparents on my father’s side and my grandmother on my mother’s side.

When the car was done, we hauled them on a flatbed trailer the day before the race to a warehouse which had been reserved on 13th Street. There, they checked our cars to make sure they weren’t too heavy, and everything was safe and to regulation.  My car the first year was about 30 pounds lighter than it had to be. When they checked us in, they kept our cars impounded until race day. 

That evening, after the race, the Jaycees threw a banquet for us. We were presented with medals and endured motivation speeches by a couple of the Jaycees.

In building my second car, I mostly worked by myself since David didn’t sign up to build another car. Moving my radio out to the carport, I remember repeatedly hearing that summer Three Dog Night sing “Joy to the World” as I worked.  

I had learned a few things from my first car. I wanted the car to be more streamlined and heavier. Trying to figure out how to add weight, my father suggested that instead of buying lightweight angle braces, we use ¼” steel angle iron. Someone he knew cut them into 2-inch-long angles. At the front and back, I used six-inch-long angle iron. This was overkill, but it added weight. Drilling through the iron was difficult, but it was worth it for the weight. I also added more ¾ plywood in the bracing and using solid pieces at the front and back. By the time I completed the car, it was only about 2 pounds under the maximum. The added weight and the sleeker design created a faster car than my first traditional design.  In the end, it didn’t matter. The fastest car knocked me out in the second heat. 

Women Making a Difference: Two Memoirs

Title slide with photos of books reviewed

These two books provide examples of women making a difference in a changing world.  If interested in such books, check out a recent post in which I reviewed Beth Moore’s memoir, All My Knotted Up Life

Stephanie Stuckey, Unstuck: Rebirth of an American Icon 

Cover shot of "Unstuck"

(Dallas, TX: Matt Holt Books, 2024), 220 pages, some photos.  

Stuckey’s used to dot the highways of America, especially in the Southeast. As a kid, I remember passing them as we drove to Baltimore for my father’s company annual summer picnic. And then there were the long road trips we took to St. Louis and to Atlanta, passing Stuckey’s at many of the interstate exits. Of course, we seldom stopped. Instead, we  ate peanut butter or bologna sandwiches made from the cooler in the trailer my father pulled. But Stuckey’s, like Howard Johnson’s, was an icon of the road trip. 

I picked up this book after following Stephanie Stuckey on Twitter, a connection I made through a pecan farmerfrom Georgia. Her post focused on her road trips as she strove to rebuilt Stuckey’s, her family business. I have to admit a bit of envy as she able to spend a lot of time traveling and, like me, enjoys the backroads. 

After years of working as an attorney and a Democratic State Legislator in Georgia, Stephanie Stuckey decides to save her family’s business. Her grandfather had started Stuckey’s in the 1930s, with a $50 loan from his mother. The nation was in a depression, but “Big Daddy” went to work buying pecans from local farmers and selling them along with candies his wife made from the nut. He set up shop along the highways which ran to Florida.  World War II could have been a disaster with the decline in travel and rationing of gas and sugar, but he continued. He served truckers and soldiers. When the war was over and America returned to the roads, his business grew. Toward the end of his life, he sold the company for a fortune. 

Stuckey’s father, having learned from working at Stuckey’s, made his own mark on the travel scene. He started a company that established Dairy Queens along the interstates of America. He also spent a decade in congress, and Stuckey grew up in Washington, DC, traveling in the family’s station wagon back and forth to Georgia. Now in her 50s, having served as an attorney and running nonprofits, Stephanie Stuckey brought back the company which bears her family’s name. 

This book is more than just the story of Stuckey attempting to resurrect her family’s business. She provides a history of the company and her family’s involvement within the business. As a Southerner, she also deals with the issues of race, acknowledging the help her grandfather received from African Americans. While Stuckey’s was a southern business, it was never segregated. Stuckey’s even appeared in the “Green Books,” which told Black travelers safe places to eat and buy gas as they traveled across the Jim Crow South.  

This is a delightful read of a brave woman setting her own path in the world. 

Clare Frank, Burnt: A Memoir of Fighting Fire 

(Audible 2024) 11 hours and 43 minutes, narrated by the author.

I always shop the 2-for-1 sales on Audible. Generally, there is at least one book I’ve been wanting to read, and I will have to shop around for the second (free) book. That’s how I came across this book by Clare Frank. She’s the first (and so far, only) woman to serve as Chief of Cal Fire, the largest firefighting organization in the nation. Cal Fire handles large wildfires as well as providing fire protection in more urban parts of the state. 

Frank followed her brother into the fire service. She was only 17! Emancipated from her parents, she left her birthday blank on her application since the minimum age was 18. After doing well in her training, they offered her a seasonal position. From there, she rose up the ranks. Starting in 1982, just as women were beginning to become firefighters, she retired without ever having served under another woman. 

Her track is a little unusual. While working as a firefighter, she pieces together course work to obtain an associate degree. It takes her a longtime to finish her bachelor’s degree because of being deployed around the state. But she does. She also obtains a law degree, which becomes easier as she has infection in her feet after a fire along the Mexican border. She had to take a five-year break from firefighting because she couldn’t wear boots. When her feet recover, she resumes her career. With a law degree, she rises even higher in the ranks, leading the fight to recoup cost from utilities and others who have caused fires. 


The fire along the Mexican border is interesting. It’s the first time that the fire map only half covers the fire, as it was burning on both sides of the border. The fire also requires cooperation with the border patrol. Sadly, there were deaths within the fire of those trying to illegally enter the United States. 

I appreciated how Frank broke up her story. She jumps back and forth, from her last 22 months as chief of Fire Cal to her beginnings. This kept the book from being just a linear line of stories and built anticipation as she advanced through the ranks. Along the way, we learn about the tradition and the requirements of fire service. She tells of a few harrowing experiences, such a large multi-vehicle accident which killed several people and left one woman blind. This is one of the scenes she speaks of being engraved in her memory and she wonders about it being the last thing the woman saw before her world became blind. 

The stress which came from the horror sometimes experienced by first responders takes a toll on the relationships among firefighters. Many of the firefighters have gone through multiple divorces. The departments are not above scandal. She recalls wearing her dress uniform too many times at funerals for fellow firefighters. The last being a pilot of an air tanker which crashed around Yosemite a few months before she retired. Running such a large organization, she acknowledges that she had never met the pilot. Others she didn’t know also bothered her, such as the 19 Granite Mountain Hotshots killed on a fire in Arizona. This was a bit personal for me as one of those firefighters was a member of my church’s youth group when I was in Utah. 

While Frank mostly focuses on her work in firefighting, she also provides background to her personal life, from growing up, to her husband and dogs. This helped humanize her for in much of the book she came across as a “bad ass” who got things done.  But there are things left out such as how she became interested in writing, which she speaks of perusing in retirement. Her talent with words comes through in this book. 

Her story within the book ends with her and her husband retiring to Genoa, Nevada, where they experience the other side of the fire as they had to evacuate their new home. Thankfully, they didn’t lose their home, but the experience gives her the opportunity to close with a warning about how fire, as a part of nature, will continue to be a challenge. 

I enjoyed this book and recommended it.