HopeWords 2025

title slide with photo of The Granada Theater

This is my third trip to Bluefield, West Virginia for the HopeWords Conference, which is held in the beautifully restored Granada Theater. This year’s theme was “Writing in the Dark.” I have also attended this conference in 2022 and 2023. Unlike the other years, probably because I wasn’t feeling well, I didn’t take many photos.

Bluefield is an interesting setting to discuss hope and writing, as the city has struggled in recent years. At one time, Bluefield was a happening place, as Travis Lowe, the founding director of HopeWords loves to tell. Lowe grew up in Bluefield and while he currently lives in Oklahoma, he still considered Bluefield home. While coal mining was just a bit west of Bluefield, the city grew as a supply point for the mines and for the railroads that served the mines. Still today, cars of coal are built up in the Bluefield rail yard to be hauled to distant locations to “make the electricity to light up the world.” 

I had only two complaints about this year’s conference. Neither had anything to do with the conference and everything with my enjoyment of the event. The first had to do with the pollen count in the air. It was at an all-time high. My head pounded. I just wanted to sleep, which was hard because of sinus drainage causing me to wake as I coughed. The second was the replacement of the flooring in the hotel I stayed. In previous ones, I stayed in Princeton, about fifteen miles away, and the hotels were nicer. This time, I stayed in a Quality Inn in Bluefield, Virginia, about seven miles away. The hotel was older and will be nice once the remodeling is done, but for now is under construction. 

Christian Wiman

 Wiman served as the main speaker this year. The last conference I attended, in 2023, featured Miroslav Volf, a theologian from Yale. In introducing Wiman, Lowe noted that when Volf was the featured speaker, he confessed that he wasn’t worthy and recommended his colleague at Yale, Wiman. While Volf had much to add to the conference, it was a pleasure to hear Wiman, an excellent poet.  

In Wiman’s opening lecture, he discussed faith and God, in contrast to religion. We only experience a fraction of God, yet we don’t have to name God for God to be God.  God is always God. And our faith needs to be growing, as we put away our childhood and silly notions of the divine. 

On the second day of the conference, Wiman and Lowe had a conversation. For some reason, I assumed (wrongly) that Wiman was European. He grew up in Texas, raised by parents who were first poor, then his father became a physician. He told about attending First Baptist Church in Dallas and writing a poem which first line went, “I love the Lord and He loves me.” He gave the poem to Criswell, the pastor, who had it published in the Baptist Standard. Wiman joked that his first poem was published when he was eight.

Hannah Anderson

 Anderson was the first speaker on Saturday morning. This was a shame as I found her insights some of the best at the conference. Most attendees (myself included as I was five minutes late) missed the opening of her talk. Focusing on the conference theme, she spoke about a personal time of crisis (darkness) in which she felt she would never write again. She discussed the need to give herself permission to write again. She also reminded us how, in darkness, we can use other senses to experience the world. But she warned writers not to give too much artificial light into a dark situation. She closed with an essay of hers on Psalm 74, where she acknowledges that God creates light but doesn’t obliterate darkness. 

I had read one of her books, Humble Roots, a few years ago. I picked up her book, All That’s Good, from the conference bookstore and recently read and reviewed it.  I look forward to hearing wonderful things from my congregation about her as she’s scheduled to preach for me on June 22.

Karen Swallow Prior

This is Prior’s third appearance at HopeWords. Like Wiman, I’ve also seen her at Calvin’s Festival of Faith and Writing. She began discussing her upcoming book on “calling,” and then gave suggestions for those wanting to be writers:

1. Study language.
 2. Read good words by others.
 3. Seek honest feedback. 
4. Writing is not the same as publishing. 
5. Journal, it’s a place for you to record and work out ideas and you may have them burned after your death. 
6. If you want to write to feel good about yourself, do something else. Writing is humbling.
7. Don’t write to make a living. While Prior is making money from writing, it’s only after 30 years of teaching in universities. 
8. Do the writing you’re called to do. 

Dr. Derwin Gray

Gray and his wife pastor Transformation Church outside of Charlotte, NC and has published several books. I am currently reading his book, How to Heal Our Racial Divide: What the Bible Says, and the First Christians Knew, About Racial Reconciliation. 

As an African American, Gray attended Brigman Young University on a football scholarship. He later played five years for the Indianapolis Colts and a year for the Carolina Panthers. As he introduced himself, he joked that NFL meant, “Not For Long,” for most players only make it a few seasons. During his fifth year in Professional Football, another teammate led him to Christ. Since he retired from football, he has attended seminary and done doctoral work. 

Gray began by telling his story. Much of his early years were spent in special education. He also didn’t grow up in church but, as he proclaims, “God loves to use the ordinary to do extraordinary things.” His talk resembled more of a sermon, mostly based on Psalm 23, with a lot of one-line zingers. “ 

“God is not a microwave. He’s more like a crockpot.”
“Our challenge: May our lives be better than our books.”
“Fight for your readers.”
“David defeated a giant but lost to lust.”
“All of life is worship.”
“Let your ink pen become a means of grace.”
and from the Roman philosopher Cicero: “The greatest form of revenge is not to become like your enemies.”

We had a long lunch hour, and I went back to the hotel and slept, causing me to miss the S. K. Smith, the afternoon’s first speaker. 

Dr. Craig Keener

A professor at Asbury Theological Seminary, Dr. Craig Keener has been prolific in publishing commentaries on the Bible. While I have a decent commentary library with two or more commentaries on each book in the Bible, I have not read Keener. This cause of this oversight is that I tend to read mainly Reformed commentaries while Keener writes in the Wesleyan tradition. 

Keener began his talk which he titled, “Writing Because It Matters,” with a confession. “I like writing better than speaking because you can edit before it’s public.” Most everyone laughed. He also confessed that it was because of God’s grace that he, someone diagnosed with ADHD, could become a writer. 

Keener discussed his writing journey. From meeting two missionaries in high school, to his first wife leaving him, which locked him out of evangelical circles, he spoke about how writing and dealing with Scripture was forged with struggles.  Fifteen years after his first wife left, he married a woman he met as a missionary in the Congo (she also has a PhD from the University of Paris). Together, they have a book, The Impossible Love.

Keener encouraged the writers in the crowd to remember that they’re not writing for themselves but for Jesus Christ. 

Lewis Brogdon

Like Hannah Alexander and S. K. Smith, the last speaker on Saturday was another HopeWords regular. Lewis Brogdon, like Travis Lowe, is a native of Bluefield. He teaches homiletics at Baptist Seminary of Kentucky but also holds a part-time position at Bluefield College. Brogdon began discussing an upcoming book of his, The Gospel Beyond the Grave: Toward a Black Theology of Hope. While making the point how writing takes time, he suggested that this book had a long gestation period going back to article he read by a Catholic theologian 25 years ago. The theologian suggested that racial reconciliation would happen in purgatory. Of course, Brogdon acknowledged that as a Black Baptist, purgatory isn’t something he believes in, but the article caused him to think. Then, 23 years ago, his father died. These events, while also dealing with recent events in America, led to the book (which I will look forward to reading). 

His theme was how writing can be a place of light, and he discussed how our journeys involve the work and word of God along with our own holy conversations. 

Evening and Sunday morning

Inside Christ Episcopal after the service. I especially like the cork floors (which we have in our new addition at home).

After the final speaker, there was free time where I went back to my hotel and napped. Then I went to an evening reception. I wasn’t hungry and a small plate of hors d’oeuvres sufficed for dinner. I had conversations with a few folks but called it an early evening and headed back to the hotel for bed around 8 PM. On Sunday morning, I attended Christ Episcopal, where Amanda Held Opelt, who’d provided music between speakers at the conference, preached. Her text was from John 12:1-8 was on Mary of Bethany, the sister of Lazarus and Martha. 

First Presbyterian Church, Bluefield WV
First Presbyterian Church, across from Christ Episcopal. Like most of the large downtown churches in Bluefield, they have lots of extra space. I recently learned that the Presbyterians have converted part of their extra space into bunk rooms for those coming in to volunteer for mission work in Appalachia.

HopeWord’s Writer’s Conference 2023

Katherine Paterson speaking at the HopeWords Writer's Conference

I enjoyed HopeWords Writer’s Conference so much last year, that I attended it again last week. It’s amazing the conference can draw such talent and so many attendees to Bluefield, West Virginia. The city which grew up around a railroad hub to serve the coal mines in Southern West Virginia isn’t an easy place to access. There are few flights to the city, there is no longer passenger train service, and even the main interstate bypassed the city by nearly a dozen miles to the north. But this year, the conference sold out of in-person tickets and brought in an incredible line up of authors. 

A tour of Bluefield and the surrounding area

Bramwell

This year they offered something new, a tour of the Bluefield area before the conference began, which took us around the city and to Bramwell, a city at the end of the Pocahontas coalfields. In our bus tour we saw some incredible scenery as well as examples of poverty of the region. After driving around Bluefield, our first stop was Bramwell, a town located west of the city.  In the late 19th and early 20th Centuries, Bramwell was where the bigwigs who managed the Pocahontas mines lived and many of their mansions have been restored. During this time, the miners lived in shacks in small communities close to the mines. Today, Bramwell is famous for those wanting to four-wheel through mud. While touring this town, we were treated with the best milkshake in West Virginia at a restaurant in the old pharmacy. Our tour also took us east of Bluefield, up the winding highway 58, to overlook the city. This was the way you traveled through the mountains before the interstate with its mile-long tunnels was completed forty years ago.

Highway 52 overlook of Bluefield

The Conference 

Miroslav Volf

The conference began with the keynote speaker, Miroslav Volf, a professor of theology at Yale.  I reviewed his book,  A Public Faith earlier this year. Volf spoke with sadness on how the university has given up on helping students understand how to have a meaningful life. Instead, starting in the 70s, the shift has been more on the means to a good life with the emphasis on students to “follow their dreams.” As he points out, when we follow our dreams, we pursue our means. The means then become our goals. A second challenge is that the old order in western philosophy has been replaced by a more pluralistic idea. In response to this shift, while acknowledging that we live in a pluralistic world, Volf began at Yale a program to have students explore what a good life looks like in different traditions around the world. As each tradition have claims on the truth, his goal was to have students seriously consider each claim by asking thoughtful questions about the good life and to whom we are responsible. 

The question about to whom we are responsible led Volf into a discussion of his own faith in Jesus Christ and on how the myth that we are individuals disturb our world. We are not just individuals, but individuals who depend on one another and share a common vision. With Christians, this includes not just the living but also the dead (the community of saints). 

Volf left us with two questions that disciples (and all people) need to ask themselves. 

1. How do we want to make the world better, and 

2. To whom are we responsible.

Volf on Saturday afternoon

Saturday, after lunch, Volf reappeared on stage with a discussion led by HopeWords’ founder, Travis Lowe.  Here are some highlights:

  • “The story of the Bible is that God decided to make home among us.”
  • “I never write with the idea of audience in mind, instead when I write, I wrestle with ideas I’m interested in.”
  • “The chief virtue of a theologian is to be humble. We want to say something true about God.”
  • “We hope in God which means the future we hope for might be different than what we now think.”
  • Quoting N. T. Wright: “The future is not for us to be raptured, but for the earth to be restored.”

After Volf left the stage on Friday evening, we were treated with a concert by a bluegrass band, “Chosen Road.” We were also served delicious deserts made by members of local churches.

Saturday morning’s marathon session

Saturday morning was a marathon session with four back-to-back speakers. 

Ann Voskamp

First up was Ann Voskamp. I have read some of her online writings but while I was interested in hearing what she had to say, her presence wasn’t what drew me to the conference. However, her talk, for me, was the highlight of the two day event. Voskamp began with the Biblical concept of the scribe (Judges 5:14, Ezra 7:6, Matthew 8:19, etc). She encouraged us to be scribes and to tell our stories within God’s larger story. Drawing on quotes from Martin Luther (“Satan hates the use of pens.”), T. S. Eliot, Dietrich Bonhoeffer, and others, she offered inspiration for us to explore the gritty parts of our lives. “Jesus’ choses the small and the slow,” she reminds us, “so he can be glorified.”

She shared three ways to handle the pen:

  • Immerse yourself in the Word (read, understand, & live the Word).
  • Realize the power in a parable.
  • Trust that something happens beneath our pens.

And four ideas of stories

  • What is this book/story a theology of (suffering, creativity, community, etc).  Dig into the truth
  • What is this book a psychology of (trauma, grief, love, etc). How do we understand, what are our felt needs.
  • What is this book a story of? Story is what moves us through a book.
  • What is this book an activity of? What is we want people to do after reading our books/stories?

Closing quote: “Shame dies when stories are told in sacred places.” 

Esau McCaulley

Next on the agenda was Esau McCaulley. Having read his book  Reading While Black several years ago, I was glad when it was announced that he would be one of the presenters. McCaulley, an African American evangelical scholar who studied under N. T. Wright, has found himself in a unique position as he critiques both the white evangelical tradition as progressive Christians.

McCaulley began his presentation by proclaiming that he never dreamed of becoming a writer. His plan, from his childhood, was to be a preacher within the black community. But after writing a few opinion columns, he found the Washington Post and New York Times reaching out to him. Pointing out that most writers speak of the need to find their voice, McCaulley said that for him it was finding his place. Coming from the black church in northern Alabama, going to an evangelical college in the Midwest, then doing doctoral work in Scotland allowed him to learn about place. 

He spoke about culture which relates to our places in the world. Culture involves both God’s glory and human failure. 

Drawing on 1 John “I am writing to make your joy complete” McCaulley outlined three insights into his writing:

  1. It must come from me.
  2. It must involve culture making (adding beauty and tearing down that which is wrong).
  3. It must involve courage and joy.
Hannah Anderson

Last year, Hannah Anderson told her story, which is mostly outlined in her book, Humble Roots, which I read after last year’s conference. This year, she used her 45 minutes as an introduction for our last speaker, Katherine Paterson, to whom she insisted on referring to as “Mrs. Paterson.” 

Anderson pointed out the changes that have come to writing as we live in a social media age. The goal of a writer is not to reveal everything, she suggests. Instead, we are to create characters or to reveal parts of our selves. There are stories we may not want to tell and that’s okay. She points to. Mrs. Paterson as a writer who tells “true” stories through fiction and reminded us of the truth of the Velveteen Rabbit, that real is what happens to you. She ended with a quote from Paterson’s first book, a primer on the Christian faith that was published in 1964, in which she reminds us that “grace tells you that you are not a commodity,” but that God wants to make you real.   

In a way, Anderson provided an introduction for the President of Bluefield College to come out and present Katherine Paterson an honorary doctorate. 

Katherine Paterson

Paterson began with a quip. “One of the advantages of being old is that you can’t hear praise. Because if you did, you might believe it.” I looked her up on my phone and learned that she is 90 years old!  Paterson used the theme of the spies being sent into the promised land and suggested that writers need to be like Joshua and Caleb, who offer hope. She also pointed out that Jesus was a storyteller. Quoting Barbara Brown Taylor, she reminds us that stories need “pockets of silence,” or spaces where we can lay down our defenses and not be demanded for a decision. Instead, story is a place where transformation begins. Jesus does this by letting us decide who to identify within the parables. 

Katherine Paterson speaking in the beautiful Granda Theater
Bridge to Terabithia

Years ago, I read Paterson’s book, Bridge to Terabithia, but I didn’t know the backstory of this book, which is her most famous one and won the Newberry Prize. She told about how, when her son was eight, his best friend was a neighbor girl who was struck by lightning while at the beach. Her son felt he had done something bad for her to have died. She struggled with this because she didn’t have a satisfactory answer why the world is a “dark land where bad things happen to good people.” Because we deal with a God of justice and mercy, we must struggle with such situations. Otherwise, we could just pass it off as random event. She wrote Bridgefor herself, as she tried to understand both the girl’s death and her son’s reaction to it.  She also noted how there were those who criticized the book and acknowledged that any story that has power also has the power to offend. Then she offered several examples of people who had read the book as a child and reached out to her later in their lives, telling her how the book helped them through dark periods. 

Drawing on an analogy of a waiting room for a children’s ICU, she suggested there are two kinds of parents who sit there. One is the Psalm 23 parents who see themselves and their child walking with God through the darkness. The other parents are the Psalm 22 ones who cry out to God in anger. 

Quotes: 

“We who work with words are loaded with dynamite, but can bring hope and healing to the world. 

The most important thing is for the word to become flesh. 

Afternoon session

The afternoon session included a discussion with Volf (see above) and a presentation by S. D. Smith and Lewis Brodgan. Because of another commitment, I had to leave before Brogdan spoke, but this year I came away with one of his books which I look forward to read. Last year I found him to be an engaging and thoughtful speaker.

S. D. Smith

Smith, along with Anderson and Lewis, is one of the original founders of HopeWords. He is a fantasy author, which is a genre I seldom read. As a speaker, he’s funny and began by making fun of himself and his lack of awards. His message warned the church that we often push the “creative types” into the enemy’s camp, but that we need such people in the church to help us make sense of the world. 

While he doesn’t have an MFA, he used the letters in a different way to illustrate his discussion on writing.

M is for modesty (we write from our own center)

F is for fidelity (we are to be faithful to Christ and his church).
“If our writing is not doxological, it will be diabolical.” 

A is for audaciously (we are to be bold). 

Smith also reminded us that in the big picture, we are between redemption and restoration (R&R, but it doesn’t feel so relaxing and restful).  We are to live “until our death scene.” 

HopeWords 2024

Part of next year’s lineup has already been set. The keynote speaker will be Daniel Nayeri, who is an Iranian-American Christian writer and author of Everything Sad is Untrue.  Here is the link: https://madetoflourish.regfox.com/hopewords-2024 I hope I can attend again, but I am also hoping to once again attend the Festival of Faith and Writing at Calvin University in Grand Rapids, Michigan. God willing, I plan to attend one of these two events.

The train tracks cut Bluefield into two halves