Camp Bud Schiele, 1984

Title slide showing key camp staff

The wasp

The dining hall

The summer had been incredible. And the last week of camp started off smoothly. My staff had all reported back on time and most of the troops had checked in by mid-afternoon on Sunday. A little after four, I headed over to the dining hall to check on dinner. At six, they’d be serving nearly 500 scouts, leaders and staff. Sunday night was always a good meal: baked chicken, whipped mashed potatoes with gravy, vegetables, yeast rolls and cobbler for dessert. I could smell the food as I neared the dining hall. I cut around the back, to enter through the kitchen entrance. Passing the dumpsters, something bumped into my eye. Immediately I felt the sting. I slapped my forehead, killing a wasp. 

They say bad things come in threes. I should have gone out right then and found a rock to hide under to wait out the Apocalypse.

Up until my encounter with a wasp, it had been a wonderful summer at Camp Bud Schiele. The camp, in only its second year of operation, looked like a country club. The rolling grassy hills surrounded a lake which offered swimming, canoeing and sailing, fishing and waterskiing. I had a terrific staff. The first seven weeks had gone off without a hitch.

After this week, we’d store away tents and gear. The week after that, I’d be in Damascus, Virginia, ready for a two-week hike along the Appalachian Trail.

The cooks assured me that dinner would be on time. I got a piece of ice to hold against the wasp sting and headed back to the camp office. By the time of our staff meeting that night, my right eye had swollen shut. There, before me, stood my staff. Every one of them sat with their right eye closed. I wish I felt it was out of sympathy, but I know mockery when I see it.

Camp Bud Schiele Staff 1984
The Full Staff (minus cooks and CITs or counselors in training)

The Forger

Camp Bud Schiele Indian Pagnent 1984

After Sunday, things slipped back into a regular routine. By mid-week, the swelling had gone down and I’d forgotten about the wasp. The council camp had a tradition going back generations where the camp staff produced a pageant for campers and their families on Wednesday night. It was convenient to do this middle of the week; visiting parents always recharged the son’s wallets which helped our trading post make a good profit. The pageant itself was quite a feat, as the staff dressed up as Native Americans and told some legendary story about natives in Western North Carolina. No one seemed to bothered that the staff dressed like Plain’s Indians, right off a Hollywood movie set. As camp director, I’d spent the evening greeting parents and talking up the scouting program.


A few minutes before the final show of the summer began, my business manager ran up to me and said there was someone in the office who needed to see me. I walked over and met the man who ran a small country store and gas station a few miles away. He wasn’t too happy. He showed me a check written by one of my staff members. The check was written on a closed account.

Todd, the staff member, who had been in uniform, told the man the check belonged to his mother and she had given it to him, pre-signed, so he could get gas and some snacks. The store accepted it, after writing the guy’s name and driver’s license number on the check. As country stores often did, he counter signed the check over to the bread delivery man. The only problem was, the check didn’t belong to the guy’s mom, but to another woman, the sister of a friend. When the check was denied for payment, the bread company had charged the store an extra fine. The store owner had called the woman whose name was on the checks. He learned the checks had been stolen. There had been a number of checks written on this account, which had been closed, across a three-county area. She also informed him there were a half-dozen warrants out for the guy’s arrest.

Honorably discharged after four years serving in the Marine Corp that May, Todd came with good references. His age was another asset. There were many positions he could serve by being over 21. Todd became an assistant field sports director, running the rifle range. For a couple weeks, he also served as a provisional scoutmaster, working with those scouts who came to camp without a troop. I’d been pleased with his work.

Unlike a lot of my staff, Todd always had clean uniforms, which I later learned was because he’d brought four sets of them with a check “which his mother had given him so he could buy uniforms.” As it turned out, even his uniforms were stolen. He purchased them through forgery. Although I didn’t want a sheriff cruiser flying into camp with their lights flashing to arrest a staff member, I also felt I needed to get Todd out of camp. Although I didn’t think he’d do anything, I felt it was a liability to have a staff member working with kids with that many felonies on his head.

I asked the local sheriff if they could wait till ten o’clock. The camp ranger (who was deputized because of the amount of land he managed) and I would detain Todd in my office until then. By ten, all the parents would have left, and the scouts would be back in their campsites. Then, in private, we could hand Todd over to a local sheriff deputy. They would hold him until the sheriff of Catawba County picked him up.

I made arrangement for my program director to take over the staff meeting we always held on Wednesday night and asked him to keep the staff together until I came back to talk to them. With Tony, the camp ranger by my side, I asked Todd to come with me to my office.

It was a long walk through the night. Once inside the office, I told him what was up. Todd was a big guy, probably 6’3” with broad shoulders, about the size of Tony and I put together. Afraid of what he might do, he shocked both of us by sitting down in a chair and crying. Tony offered him a cigarette. I decided not to insist he not smoke in my office. He took one (I’d never seen him smoke) and with tears in his eyes asked what was going to happen to him. I told him didn’t know, but I knew there were several warrants out for his arrest and that forgery was serious business.

The deputy arrived right at ten and arrested Todd. I felt sorry for him, as he was handcuffed. I told him we’d pack up his stuff and keep it safe and then went over to the dining hall where the staff was sitting around waiting. They knew something was up and were visibly shaken, for Todd had been a likable guy. The next day, Tony and I went through Todd’s stuff, inventorying it all and boxing it up and storing it in his car. A few days later, his parents came down and picked up his car and drove it home.

Staff dressed for a pageant
Another staff photo

An indecent photograph

The Waterfront

I’d had enough excitement for one summer. But the week wasn’t over. On Friday, as I was trying to finish up paperwork in my office, the mother of a camper who’d been at the camp a few weeks earlier came by. Like the store owner, she too wasn’t happy. She dropped an X-rated photograph on my desk, one that had come from her son’s camera. I could have gone all summer without seeing that. Her son swore to her that he had no idea where the picture came from, but looking at it, I knew right away who to ask. 

I called for the waterfront director. When he entered my office, I showed him the picture of someone’s privates, with a bathing suit pulled down. The director recognized the bathing suit and sent for two staff members. He had quickly figured out what had happened.

As the scouts checked into the waterfront, there was a place where they could ‘check” valuables, things which shouldn’t get wet, like wallets and cameras. The staff member in question had seen this camera and he, and another staff member, decided it would be funny to take a pornographic photo on some unsuspecting kids’ camera. The staff member responsible for checking in valuables had taken the photo and another waterfront staff, with the bright red striped bathing suit, served as the model.

Although I knew it was just a childish prank, the Scouts have strict rules on such behavior. I found myself having the privilege of firing two more staff members. Like Todd, both were well-liked and hard workers. The rest of the staff were angry at my decision, especially since it there was only one more day of camp left. They were particularly mad that I didn’t allow them to attend the closing banquet we held at the end of the next week, after closing down the camp for winter. At least the model in the photograph must not have been too mad with me, for the next year when he graduated from college, he called to ask me to be one of his references.

It had been such a nice summer. I enjoyed everything the camp had to offered: swimming, water skiing, sailing, canoeing, and fishing. But after that last week, I was never so glad to head off for a two-week hike in Southern Virginia.

Other Scouting Stories:

Ron Carroll, Part 1

Ron Carroll, Part 2

Delano

Harold

Camp Bangladesh

Key staff at Camp Bud Schiele, 1984
The “Key Staff” Members. I’m on the right, with hair and no beard. From right to left. Me, the program director, the waterfront director, the field sports director, the business manager, the camp ranger (Tony), and the nature and scouting skills director.

Who do you say that I am?

title slide with photo of two churches

Jeff Garrison
Mayberry & Bluemont Presbyterian Churches
August 28, 2024
Mark 8:27-38

Sermon recorded at Bluemont on Friday, August 23, 2024

At the beginning of worship: 

Do you recall the old bumper sticker which read, “God is my copilot”? Did any of you have one on your car? Well, I hate to tell you this, it’s wrong. God, through Christ, should be our pilot. At best, we get to serve as a flight attendant. By the way, someone later corrected the theology of that bumper sticker with another one which read, “If God is your co-pilot, switch seats.”

Here’s the question for us to ponder this morning. Are we willing to get out of the pilot seat and turn the cockpit over to Jesus? 

Before Reading the Scriptures:

As we’ve seen, the first half of Mark’s gospel focuses on Jesus’ preaching and teaching, his healings and exorcisms as he travels the countryside. Anticipation builds as to Jesus’ identity. While Mark identifies Jesus at the very beginning of his gospel, this was information for the reader to tuck away.[1] The disciples are not privy to it. 

There have been those who have hinted of Jesus’ identity throughout the first half of the gospel, but not the disciples, nor do the religious leaders of the day understand.[2] Jarius with his dead daughter, the unclean woman who touched Jesus’ robe, and the Syrophoenician woman have a sense of Jesus’ powers. But do they even know his identity? The only ones who seem to get it are the demons, whom Jesus quickly quietens.[3]

In this passage, the major turning point of Mark’s gospel, Peter confesses Jesus is the Messiah. Our passage shows both sides of Peter. He gets it right and then finds himself rebuked. For Peter, this is personal and a little embarrassing. Some scholars think Peter served as one of Mark’s sources.[4] If so, it’s to Peter’s credit for in these verses we see both the honor and shame of the Apostle. 

From this point on in Mark’s gospel, Jesus focuses on his upcoming passion, his suffering and death. Peter, however, doesn’t want to hear any such talk. Jesus shatters his image of the Messiah. Yet, despite this, Jesus sticks with Peter. Let’s listen. 

Read Mark 8:27-9:1

We all want to be like Jesus, right? We’re in church so I expect your answer to be in the affirmative. But do we really want to be like Jesus? And if we’re sincere, do we have what it takes? Peter must have thought he had what it took. After all, he’s the one who hits the nail on the head, boldly proclaiming that Jesus is the Messiah. This is the apex of Jesus’ ministry in Mark’s gospel. Peter reveals Jesus’ true identity. 

Jesus and the disciples take a long walk north of Bethsaida.[5] As they enter Gentile territory, Jesus asks who people say he is. Leaders should ask such questions to understand their effectiveness. It’s part of being emotionally intelligent. We need such input. It helps us fine tune our way of relating with others.[6]  

And the disciples give Jesus some wonderful news. People have a high opinion of Jesus. Some say he’s John the Baptist (which would require a resurrection as Herod had him beheaded). Or Elijah or another prophet of old. Elijah seems to have been popular in First Century Judaism since he didn’t die but was swept away in a chariot of fire.[7] The Jews hoped he’d come back and set wrongs right.[8]

People think highly of Jesus, it appears. But being ranked up there with great men of the past denies Jesus’ uniqueness. He’s being placed into old categories, or to use one of Jesus’ parables, they put the new into old wineskins.[9]

Jesus then turns the table on the disciples, by asking them who they say he is. Ultimately, the gospel turns on our decision as to Jesus’ identity. Peter nails it. “You are the Messiah.” 

As he’s done many times in Mark’s story, Jesus tells them not to tell anyone. Jesus wants people to come to this conclusion themselves. Then he begins to talk about what’s ahead. And Peter, who wants Jesus to be a tough superhero, can’t bear it. Peter envisions the Messiah restoring Israel to her rightful prominence. He can’t handle this talk of death. 

Jesus then does something that catches everyone off guard. Turning to Peter, he rebukes him, “Get behind me, Satan.” In a matter of minutes, Peter goes from being on Cloud Nine to having his parade rained out. Jesus calls Peter, the guy who has been beside Jesus for some time, Satan. Jesus goes on to show Peter his fault. The Rock, as his name implies,[10] thinks like any other man. His thought process is no different than yours and mine or any other human.

Jesus’ plans don’t make sense to our way of thinking. We understand power. Like Peter, we could understand if Jesus picked up a sword and lead a campaign again the Romans. But that doesn’t happen. God’s ways are not our ways. With God, the weak and the meek inherit the earth.[11] But face it, that’s not the way things generally work out. 

At least Peter’s rebuke was in a semi-private setting with just the disciples and there off in Gentile territory. After these words, Jesus calls the crowd over and continues to teach. “If you want to be my followers,” he says, “you’re going to have to pick up your cross.” 

I envision those following Jesus being a troubled by what they heard. These are the hardcore supporters, who followed Jesus to Caesarea Philippi, a long day hike from where Jesus had set off.[12] These are the groupies who’ve taken off work to follow Jesus for a few days and now they’re in a town named after the Roman Emperor (who they hope to overthrow). Hearing Jesus talk some kind of nonsense about picking up a cross, I’m sure, caused some of them to say, “I’m out of here.” They know what it means; they’d seen those who had taken up arms against Rome wither on the cross.   

The late Will Campbell, an ordained Southern Baptist who referred to himself as a bootleg preacher, criticized the American church for teaching essentially, “Pick up you cross and relax.”[13]We’ve sanitized the cross to the point that it is safe to wear as jewelry. 

When Jesus says, “Pick up your cross,” he provides a vivid analogy. Rome freely employed the cross to terrorize slaves and residents of conquered lands. The cross was the ultimate deterrent—you challenge Rome, and you pay dearly. Those Galileans following Jesus may have seen it in action. They lived in a brutal world. When Jesus talks about crosses, they don’t have any romantic allusions to some fashion accessory.  

Bearing our cross is often used to express the difficulties we experience in life. But even here, we must be careful not to trivialize the cross. Jesus doesn’t refer the troubles we all experience. Instead, picking up the cross refers to the shame we may experience by placing Jesus above all our loyalties.[14] The cross was considered shameful. Loving the unloved of the world may also be considered shameful to those in power. But we must love because God, through Jesus, first loved us.

Jesus then continues with one of his paradoxical proverbs: “Those who want to save their life will lose it and those who lose their life for my sake and for the sake of the gospel will save it.” One commentator puts it this way: “To lose one’s life is to lose one’s physical existence, but to lose one’s soul has eternal consequences.”[15]

Where are our commitments? Are we committed first and foremost to our Savior Jesus Christ? Do we love him and those he loves?

This passage implies the possibility of martyrdom, not an option any of us would willingly choose. Yet, when we accept Christ’s call, according to Paul, our old-selves die as we receive new life in Christ.[16] In a spiritual sense, we all die as we leave our past behind and seek to become more Christ-like.    

Is Christ calling us to face martyrdom as this passage is sometimes interpreted? We don’t think about martyrs much anymore, do we? 

Brian Blount, a New Testament scholar, dedicated a good portion of his academic life to Mark’s gospel of Mark. Brian suggests that martyrdom isn’t exactly what our Lord calls us to. Instead, he’s calling us to be his followers. We’re to join him on “the way” as outlined in Jesus’ teachings. It’s the way of healing, of confronting the demons of the world, of being merciful and proclaiming God’s kingdom. All disciples are called to share in this work. 

We’re to follow Jesus, doing what he commands, which doesn’t necessarily mean death (even though it’s always a remote possibility). After all, aligning ourselves with Christ means we shun the values of the world.[17] This can be threatening. However, the most any worldly power can do is to kill us. However, as disciples, we don’t live for today.[18] We live for eternity. In the everlasting realms, the powers on earth are weak.

This understanding of picking up your cross as a call to follow Christ helps us make sense out of Jesus’ rebuke of Peter. “Get behind me, Satan,” is a command for Peter to take his rightful place as a follower. Peter, here, tempts Christ to deviate from his mission. As a tempter, Peter does the work of Satan, hence the reference. 

Do we want to be like Jesus? Then we must follow him, which requires love and commitment. We dedicate ourselves to something bigger than us. We put away our worldly ways of thinking. Unlike Peter, we conform our mind to the mind of Christ. We can’t try to change Christ mind to reflect our values. That’s playing the role of Satan, the tempter. Instead, we put Jesus and his kingdom first in our lives. 

Do we want to be like Jesus?  It is a difficult road. Love can be demanding. But remember, the rewards are eternal. Amen.


[1] Mark identifies Jesus as “the Son of God” in Mark 1:1. In 1:11, God also calls Jesus “my Son, the Beloved.” 

[2] Several of those whom Jesus helps understands Jesus’ power (and possibility) such as Jairus, the unclean woman, and the Syrophoenician woman

[3] Mark 1:25, 3:11, and 5:7.  See James R. Edwards, The Gospel According to Mark (Grand Rapids: Eerdmans, 2002), 245. 

[4] Edwards, 255. 

[5] We last saw Jesus in Bethsaida, Mark 8:22.  See https://fromarockyhillside.com/2024/08/18/open-our-eyes/

[6] Daniel Goleman has written extensively on Emotional Intelligence and the need for “360 Feedback”.  See Daniel Goleman, Emotional Intelligence: Why it can Matter More than IQ (1995). 

[7] 2 Kings 2:1-12.

[8][8] Edwards, 247.

[9] Mark 2:21-22.  See Edwards 257-248. 

[10] Matthew 16:18.

[11] Matthew 5:5

[12] Jesus was last at Bethsaida (Mark 8:22), roughly 25 miles due south of Caesarea Philippi, where he healed the blind man. See Edwards, 245 and https://fromarockyhillside.com/2024/08/18/open-our-eyes/

[13] Will D. Campbell, Souls among Lions (Louisville; Westminster/John Knox press, 1999), 37.

[14] Douglas R. A. Hare, Westminster Bible Companion: Mark (Louisville: Westminster/John Knox Press, 1996), 102. 

[15][15] Edwards, 257.

[16] Romans 6:1-6.

[17] Brian K. Blount, Go Preach!  Mark’s Kingdom Message and the Black Church Today (Maryknoll, NY: Orbis, 1998).  See especially Chapter 9.

[18] Matthew 10:18, Luke 12:4.

Recalling a Mentor: Ron Carroll, part 2

A couple of weeks ago, I posted the first of memoir of one of my mentors. Click here for that post. Here is the second part. 

Staff Retreats 

Ron Carroll and Rhone Sasser
Ron and Council President Rhone Sasser who was President of United Carolina Bank at this time. I no longer have the original photo, this was copied from an annual report.

Ron taught those of us on staff to make the best of any situation. We were a small staff; there were only five of us. Twice a year, Ron pulled us away for a three-day retreat. We spent the time planning and training. We worked hard. But Ron was never one to let hard work get in the way of a good time.

Many of these retreats were held in beach houses owned by a council board member. Several were on Wrightsville Beach, others on Brunswick County beaches. In addition to planning, training, and setting goals, we’d fish and take turns preparing fancy seafood dinners. If the water was warm, we’d swim. There was one fall retreat, after working all day and a big dinner, we played football in the surf as the sun set. It probably wasn’t the brightest thing as the sharks often move closer to shore to feed at dusk, but no one was harmed. 

One fall morning we meet at a beach house on Wrightsville Beach. Ron unlocked the door. We began to barge in with boxes of food, a couple of cases of beer, bottles of booze, bags of chips, along with flip charts and calendars and other assorted accruements. We were all shocked as a barely dressed woman stepped out of the bathroom. She squealed and ducked back in. Then, in the commotion, a young man appeared from the bedroom as the coed returned from the bathroom with a towel wrapped around her. “Who are you?” She asked. Ron told her he arranged with so and so to use the house for a few days. This turned out to be the girl’s father. 

Embarrassed and concerned her daddy might learn she’d taken a premature break from college in order to entertain her boyfriend, she asked for a few minutes to pack. Ron was polite and said we were all in need for some breakfast and that when we return, we’ll have forgotten what we’d seen. We left. An hour later we returned; the woman and her illicit boyfriend were gone. I’m sure when Ron dropped a thank you note to her Daddy, he omitted that it had been our pleasure to meet his daughter.

Ron’s Organizational Skills

Ron had a temper and never liked it when things didn’t go the way he’d plan. In one staff meeting, where he learned several assignments had been dropped, Ron started cussing and fussing and marched us into his office.

Ron’s desk was always immaculate. He started lecturing on how to organize our mail so that everything got done. He had a three-bin file on the edge of his desk. His goal was to never handle a piece of paper more than twice, he said. When he opened his mail, if it could be handled immediately, he did so. If it was of top importance and wouldn’t take much time, it went into this top bin. Second bin was for things that weren’t critical, and the bottom one was for things he wanted to look at but was not so important that the world would end if he didn’t get around to it. In his rant, Ron picked up the stack of papers in his top bin.

On the bottom of this stack was a Hustler magazine. We all started to smirk. Ron’s face became redder and redder as we all broke out into laughter. Finally, before Ron blew a gasket, someone pointed to the magazine. Ron turned over the pile. Then he laughed. His lecture came to an end with some mumbling about priorities.

Ron and Marketing

Ron should have been on Madison Avenue. Not only was he a good salesman, but he was also a master marketer. Even when we were doing things like raising money to pay off debt, Ron could come up with positive campaign slogans and materials that turned what many would have considered drudgery into an opportunity to celebrate. I don’t remember all the names, but one desk, I still have a “Catch the Scouting Spirit” mug holding pencils. In a shelf at work, there’s a “Total Development Campaign” apothecary jar holding toothpicks. 

Ron insisted that when an event was over, it didn’t matter how good it turned out. What mattered was how people thought it went. If it was the greatest event in the world and only those who were there knew about it, it was a flop. Then next time we’d have to work just as hard. However, even if the event was mediocre, but everyone thought it was great, then it was a success. The next time such an event would be even easier to promote. Ron encouraged us to learn the stories from scouts and leaders and to tell them in order to promote the program. 

Knowing I was interested in photography, Ron encouraged me to shoot photos whenever possible. With the scouting program financing my film and developing chemicals, I photographed everything. As I was working in rural areas with smaller newspapers, I often had full page spreads of my photographs showing scouts in action. Photos ended up in the council annual report and on camp posters. I was shocked when visiting Ron years later, just before his death, to see the posters framed and hanging in his home. Although at the time my writing was limited to an occasional press release, I’m sure Ron’s insistence on telling stories influenced my writing more than I could have imagined.

Ron and Perception (another part of Marketing)

Perception was also important in how we did our jobs. Ron taught us that you always left your business card and even encouraged us to stop by places in which we knew someone wouldn’t be home or in the office. Leaving a business card was almost as good as making a face-to-face visit. It didn’t take as much time and it left the perception that we were hard at work (in truth, when you have hundreds of volunteers, such time saving techniques were necessary to help everyone feel connected and cared for. He told stories about dropping off his business cards in mailboxes in the middle of the night. I never did that, but I wouldn’t put it past Ron.

In addition to dropping off business cards, Ron was always writing notes to people—both to volunteers as well as his professional staff. Whenever we did something well, he’d write us a note and encourage us to do likewise. To this day, I always care a few note cards in my folder, a habit I learned from Ron.

Building Camp Bowers

One of Ron’s great achievements as the Scout Executive for the Cape Fear Council was creating Camp Bowers in Northwest Bladen County. The council had not had a camp since a few years after my scouting days when they had sold Camp Tom Upchurch. While they had property, nothing had been done toward building a camp. Ron set out to change this. He charged ahead. 

I remember one of my first staff meetings where I learned the importance of fund raising, if we wanted to be paid. We all worked hard and soon were not only raising enough to meet the budget but also paid off the debt which had been accumulating on camp construction through the “Total Development Campaign.” While the camp wasn’t quite finished, we dedicated the camp in May 1981. Hank Aaron, who had recently retired from baseball (and an Eagle Scout) gave the keynote address. A month later, we began the first summer of camp. 

The fire at Camp Bowers

A year later, we held another council camporee at the camp. Troops from all over Southeastern North Carolina gathered. We had around 1000 boys on the site. It was dry and windy spring day, and things were going well. Around lunch, people began to comment about the smoke in the air. It was checked out a learned that a few miles away, someone was burning a large brush pile from where there a track of land had been clearcut. Shortly after lunch, the winds picked up. We received word the controlled burn was no longer in control. A raging fire headed straight toward the camp. 

The word went out to evacuate. Since the camp was a couple miles from a paved road, with only one way in or out, it was important to be on the safe side. After everyone had been safely evacuated, the staff all stayed behind.

Ron went into town to get more water hoses so we could have hoses available at all the buildings. He came back, not only with water hoses, but with a cooler of beer and snacks. That night, the humidity rose, the wind died, and the fire laid down, burning in a bay (swamp) at the edge of camp, not too far from the camp office. We were told to watch the fire and to let the forest service know if it started to come out of the swamp. Ron got the bright idea to haul lawn chairs and the cooler up to the roof of the camp office. We took turns napping and watching the fire, while enjoying cold beer and chips. 

The next morning, the wind picked up and the humidity dropped. We worked liked crazy putting out spot fires and watering down buildings. The North Carolina forest service brought in the big guns. Several large helicopters were based on the lake, picking up water and dropping it a few hundred feet away. A waterbomber made a couple of passes, as bulldozers trenched around buildings. While the first didn’t destroy any buildings, the burned areas were on the camp boundaries were evident even as summer camp began that summer.

Ron’s Single Life

Cape Fear Council Boy Scouts of America Staff 1983
Pam is behind Ms. Lillian, the woman with the pink dress.

Toward the end of my time with the Cape Fear Council, Ron and his first wife divorced. We’d often hold staff meetings on Friday afternoons and those of us available would go out on the town during the evening. Often, I stayed with Ron overnight in the condo he rented on Wrightsville Beach. On one occasion, I had been down to the council office mid-week. Ron suggested we go out. We did and I spent the night with him. The next morning, I had a 7 AM breakfast meeting with the Chairman of the Board of United Carolina Bank (for whom Camp Bowers had been named). That morning, it was foggy. I wondered what’d I’d gotten myself into as I drove back just in time to make the meeting. 

A few months after I left for the Piedmont Council, Ron became the Scout Executive in Orlando Florida. Not long after that, Ron returned to Wilmington to marry Pam, who had been his secratary. It was a delightful wedding and they remained together until Ron’s death in 2005. 

Addendum 1 (added two days later):

Parker, a who was also a part of the staff at Cape Fear Council in the early 1980s and can barely be seen in the back of the photo, emailed me about this post. He told of another skill Ron taught. Always set up for a meeting enough tables and chairs for 90% of the expected guests. This way, if more came, it looked even more successful as you pulled out extra chairs. If there were those who couldn’t make it, you didn’t have a lot of empty chairs sitting around. Parker spoke about how he, in his career working for Chambers of Commerce, adhered to this practice.

For some reason, I didn’t associate this practice with Ron, but it was also another thing I learned from working with the scouts.  Over the years I have fought the battle with administrators, sextons, and volunteers to set up less chairs than expected. It takes a while for them to see the reason, but eventually they do.

Addendum 2 (added two days later)

In my previous post, I told about being with Ron a few months before his death. At the time, Ron and Pam asked me if I was willing to officiate at this funeral. I was. Sadly, when Ron died, they wanted to do the funeral on a particular day in Wilmington, NC. I had already committed to officiate at a wedding the next day on the West Coast and needed to be there for the rehearsal. I wasn’t able to officiate at the funeral.

Open Our Eyes

Title slide with photos of the two churches

Jeff Garrison
Mayberry and Bluemont Churches
August 18, 2024
Mark 8:22-25

At the beginning of worship: 

How do you see the world? Are you an optimist who sees this glass as half full?  Or are you a pessimistic who sees it as half empty? 

As Christians, we should see the world differently. We have hope. Sadly, there is much in our world to fear. And if someone can make us afraid, we’ll often do things we’d never do in a rational world. This is the foundation of our consumer society and of most political campaigns. We do things or support candidates because we think they’re the answer to our problems. 

This even true in the church. From some pulpits, you’ll hear more about the problems of society and how the cultural war is out to destroy the church that the teachings of Jesus.[1] It’s a call to fight back. But those of us who follow Jesus know he has our back. The Jesus we know from Scripture doesn’t issue such calls.  

Using fear to motivate misses the good news of the gospel. One of the most heard passages in scripture is “Fear not!” We shouldn’t fear for we know where our treasure resides. We shouldn’t fear because we know who is in charge. We shouldn’t fear for we know how the story will end!

Jesus proclaimed the gates of hell won’t prevail against his church.[2] Jesus is the one who protects his church, not us. Now that doesn’t mean we can do what we want, but it does mean our loyalty is to him and we need to keep our focus not on the world but on him. The world, we’re told, is going to always have problems until it is brought into full redemption. Wars and rumors of wars, Jesus says.[3] We know how the story ends. The ending provides the foundation for our hope. 

We need new eyes, hopeful eyes. And Jesus has the power to restore our sight in such a manner, as we’ll see this morning. 

Before reading the Scriptures:

Last Sunday, if you remember, Jesus was a bit upset with the disciples. “Do you have eyes and fail to see?” He asked. They were all concerned with not having lunch as they sailed, once again, on the lake. We can imagine them almost pointing fingers at one another, blaming others for their lack of bread. And when Jesus began to talk metaphorically about yeast, they assumed it had to do with their argument about the lack of bread. Because you need yeast to make bread, they put the two together.

Today, we’ll see that following this discussion about their “blindness,” a blind man’s sight is restored. This is not a haphazard healing. Jesus makes a deeper point than just healing a man. He shows that he is the one who can, as the old hymn goes, “open our eyes, that we might see.”[4]

Our story today has a parallel healing which we’ve already explored. In the 7th Chapter, Jesus heals a man who was deaf and dumb, giving him back his hearing and his speech.[5] There are many similarities between these two passages. First, these are the only two miracles we find only in Mark and not in Matthew and/or Luke. Another similarity are the phrases used. The suffering man is “brought” to Jesus. His friends “beg” Jesus to lay on his hands or touch him. He takes both men away from the crowds to a private place. 

This passage ends the first half of Mark’s gospel. We’ve seen how Jesus is God with power over evil and the forces of nature, along with the ability to heal, raise the dead, and cast out demons. We also see that Jesus is the Messiah, the one who does things like feeding the hungry, giving sight to the blind and hearing to the deaf. Next week, we’ll see the disciples begin to understand Jesus. As they do, Jesus sets his face toward Jerusalem where he will go to die and to be raised on the third day. 

Read Mark 8:22-25

We’ve last seen Jesus and the disciples in a boat, sailing across the Sea of Galilee. In today’s story, we’ve learned they have sailed to the north end of the Sea, at the point the Jordan River enters the top of the sea, at Bethsaida. There, a blind man is brought to Jesus. His friends beg Jesus to touch the man, obviously seeking his healing. 

Let me point out one thing here. If we are not in need of having our vision corrected by Jesus, we should be the friends of the blindman. We can’t save anyone, but we can bring those in need of salvation to Jesus Christ, as the friends of his man did. 


Now, for some reason, Jesus decides to heal in private. He leads the man outside the village. As it was with the healing of the deaf man, Jesus uses salvia on his eyes, before touching them. When he removes his hands, he asks the man if he can see. 

The man gives what I can a most interesting response. “I see people like walking trees.” Obviously, this man wasn’t born blind, if he could differentiate between trees and people. But he still isn’t seeing clearly. 

Jesus then lays his hands again on the man, then asking again if he can see. How he sees perfectly.  Jesus sends him away, telling him to go home and not through the village. Jesus obviously doesn’t want the word to get out that he’s in town. 

There are a few unique things about this miracle which may help us better interpret the passage. First, nothing gets said about the man’s faith. The woman who reached out in faith to touch Jesus’ garment in to be healed is told by our Savior, “Woman, your faith has made you well.”[6] When he heals the Syrophoenician’s daughter, it was because of the mother’s faith.[7] But with this man, we’re told nothing about of his faith. He’s just a man in need and Jesus heals him. 

Second, this is the only miracle in which Jesus heals in stages. Other healings occur in an instant. But not here. It’s almost as if Jesus was an optometrist. You know, you’re looking into the machine. The eye doctor asks, “How’s that?” And from your answer, the doctor manipulates the lens on the machine a bit and asks again. In the optometrist’s office, this exchange continues until the doctor gets the prescription for the glasses just right. 

A lot has been made as to why Jesus didn’t get it right the first time. Maybe Jesus shows we’ll gradually gain sight. Our eyes, when it comes to faith, increasingly open. None of us are like Paul with a Damascus Road experience. Outside of a very few, like Paul and Moses, that’s not how God works even in scripture. As we come to faith, our eyes gradually open more and more to what God is doing in our lives and in our world. 

Cover of "Pilgrim at Tinker Creek"

When I set out to complete the Appalachian Trail, hiking from Virginia to Maine in one summer, I carried one book for each section of the trail. The first book was Annie Dillard’s, Pilgrim at Tinkers Creek. It was the perfect book, as Dillard writes about discovering nature by looking, not at the larger vistas, but at the small things. Insects, bugs, frogs, things often overlooked. Dillard showed their amazing lives and how they fit into the larger world. When I’d break by a stream or a spring, I’d be on the lookout to the wonders Dillard described.

As a follower of Jesus, we need that same kind of wonder. When we look at a problem in society, we shouldn’t just complain and shake our heads. We should look for those who survive despite the difficulties, those who help others, those who show the light of Christ. As Mr. Rogers said when discussing disasters such as 911, look for the heroes, those who run toward the danger to help others. Those are the ones who have faith and who demonstrate a Christ-like obedience. 

And if we truly believe, when we see a problem in which we can help, we should jump forward. For we know that whatever happens to us, God is in control. While the present may look bleak, the future will be bright. Our eyes will be fully open, and we will see God, face to face. 

So next time you look at a glass like this, consider it half full. Have faith, for in the end, things will work out. 

We’re called to follow Jesus. As followers, we’re not to get too down about the things of the world. Instead, we’re to store up our treasure in heaven.[8] After all, we are only temporary citizens of this world. Our kingdom is of another world, an eternal one. And that should give us hope. Amen. 

Commentaries Consulted:

Edwards, James R. The Gospel According to Mark (Grand Rapids, MI: Eerdmans, 2002). 

Hare, Douglas R. A., Westminster Bible Companion:      Mark (Louisville, KY: Westminster/John Knox Press, 1996).

Hooker, Morna D. The Gospel According to Saint Mark (1991, Hendrickson Publishing, 1997). 

Lane, William L., The Gospel of Mark (Grand Rapids, Eerdmans, 1972). 


[1] I was reminded of this recently while reading Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism ((Harper, 2024).  See https://fromarockyhillside.com/2024/08/15/two-book-reviews/

[2] Matthew 16:18. Many translations, including the NRSV and NIV, use hades instead of hell. Most paraphrase translations including the Message and the New Living Bible use hell.  

[3] Matthew 24:6, Mark 13:7

[4] This popular hymn is found in over 200 hymnals. Clara H. Scott (1841-1897) wrote the lyrics and the music for “Open My Eyes” 

[5] Mark 7:31-37.  See https://fromarockyhillside.com/2024/07/28/open-our-ears-that-we-might-hear/

[6] Mark 5:25-34. See https://fromarockyhillside.com/2024/06/09/7247/

[7] Mark 7:24-30. See https://fromarockyhillside.com/2024/07/21/crumbs-for-the-dogs/

[8] Matthew 6:20.

Two Book Reviews

Cover shot of both books

Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism 

Book cover

(New York: Harper, 2023), 493 pages including index and notes. No photos. 

Tim Alberta is a journalist and the son of a preacher. His father grew his congregation in southeast Michigan to a megachurch status. Having spent his formative years in this church, Alberta had always appreciated coming home and visiting. But during his father’s funeral, in which he spoke, he realized the church was in trouble. Many of the leaders and members disliked his reporting on the American political scene. He was attacked while at the funeral. He wondered what had happened to the people he had known and loved and who had nurtured him.

Those who attacked Alberta after his father’s funeral were the same people who questioned Bill Clinton’s suitability for the Presidency. Yet, they ignore or overlook the obvious and blatant sinfulness of Donald Trump. Alberta wonders what happened to them and the church. Both seem to have abandoned the teachings of Jesus for the political rhetoric of the nation.  Alberta set out to explore American evangelical Christianity. Much of what he found was troubling. 

In this book, Alberta visits numerous churches, along with colleges and conferences, around the country. He starts with Liberty University in Lynchburg, Virginia. When possible, he speaks to the pastors and leaders of movements along with those involved or formerly involved. He attends churches who messages are mostly political, who flaunt COVID guidelines, glorify guns, and speak of owning the libs. He questions what happened to Jesus’ teachings about loving one’s enemies. 

Alberta also visits with those who found themselves pushed out of churches because of their loyalty to Christ alone. These include Russell Moore, who had been one of the leaders of the Southern Baptist Convention, along with the new pastor at his father’s former church. He discusses the “hidden” evangelical issues around sexual abuse, introducing his readers to Beth Moore and Rachel Denhollander. He even looked at how other countries are drawn toward totalitarian dictators, drawing on the work of Miroslav Volf and Cyril Hovorun. Maybe it shouldn’t be surprising that the church is under attack, not just in America, but around the world. 

Alberta doesn’t provide easy answers for how the church can stop being enamored with political idols. Perhaps this is best. The church, as he points out, isn’t in our hands. We belong to Christ’s church, and he controls it, not us. The only hope found in this book was in Alberta’s description of a few churches, such as the one his father had served, which had once been a megachurch. After losing significant members to other churches on the political right, they have found a stronger and more vibrant ministry even with fewer people. 

I would make one minor correction. Alberta speaks of the Evangelical Presbyterian Church being further to the right, theologically and otherwise, to the Presbyterian Church in America (page 438). I disagree. The PCA doesn’t even have an option for women leadership, compared to the EPC which does allow women to be in ordinated positions.  

This is a long book, but I recommend it for understanding how today’s church is caught up in the political sphere. It may be considered a companion to Katherine Stewart’s The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.  May we remember that the church doesn’t exist to serve political causes. We serve Christ, who is the King of King. 


Tim Kaine, Walk, Ride, Paddle: A Life Outside 

(Harper Horizon, 2024), 367 pages plus an insert of color photos.

Having recently turned 60 years old, Tim Kaine, a Senator from Virginia, who ran as the Vice-Presidential candidate with Hillary Clinton in 2016, set out to explore his adopted Virginia from the ground. 2019 also marked his 25th year in public service. He had served as the mayor of Richmond, as lieutenant governor and governor of the state, as well as a United States Senator. His goal was to hike the Appalachian Trail in the state, ride a bicycle along the state’s portion of the Blue Ridge Parkway along with the Skyland Drive, and paddle a canoe the length of the James River, which runs across the middle of the state. 

Walking

While the Senate was in recess in 2019, Kaine spent his free time hiking the 559 miles of the Appalachian Trail in the state. Beginning in Harper’s Ferry, West Virginia, he heads south to the North Carolina border, just south of Damascus, Virginia. A quarter of the “AT” is in Virginia, a state which has more miles than any other.  Having hiked this trail from the other direction, I found myself reliving my own experiences.  Many of the shelters were familiar as were places like Woods Hole Hostel, which I stayed at before it was even open. The owners who had purchased the farm shared with me their dream of having a hostel along the trail. Like him, I also had some less than fond memories such as the thick growth of poison ivy along the trail south of I-77. 

I also realized the differences between his hike in 2019 and my hikes in the mid-1980s. There are far more people hiking the trail these days and more hostels. Furthermore, there is a whole network of people willing to pick up hikers. When I hiked the trail, if you needed to get somewhere, you hitchhiked.

Kaine hikes the trail with a variety of people. There are friends from Richmond, classmates, along with his wife and kids, who join him for sections of the trail. As he walked south, we learn about Kaine’s life and his great love for the outdoors. Kaine is from Kansas City and fell in love with camping as a child in the Midwest. He jokes that while he never edited the Harvard Law Review as a student, he set the record for the most nights outdoors.

While at Harvard, he met his wife, Anne. Interestingly, she spent part of her years growing up in the Governor’s mansion. Her father was the first Republican governor of Virginia since Reconstruction. He was also the governor who stopped Virginia’s fight against school integration, a decision which ended his political career. With family roots in Roanoke, Anne shared her love of the Virginia Mountains with Kaine.  

Throughout the book, the reader catches a glimpse of Kaine’s faith. He often sings hymns, recalls portion of scripture, and has an abiding faith in Jesus Christ.  In addition, the book allows him to share what is happening politically in the nation, as the times he must run back to D.C., to take care of business. 

As I have always said, backpacking is a great equalizer of people.  It doesn’t matter how much money is in the bank when you are hiking. There’s no place to spend it. The reader learns how Kaine, as a senator, had to struggle to find water or to stay dry, issues all hikers endure. 

Bicycling

The second portion of Kaine’s odyssey involves riding the Blue Ridge Parkway and Skyland Drive on a bicycle. Here, in 2020, he joins several of his college and law school classmates for the ride. A few years earlier, another of the group had hosted them for a ride across Iowa. The group hires a guide who drives a van with a trailer. And they stay in hotels and lodges along with the way, with their guide setting up their lunch at overlooks on the road. They enjoy good breakfasts (as opposed to the oatmeal along the AT) and nice dinners. This is the quickest section of the three-prong journey and is completed in seven days.

2020 is also the first year with COVID. Kaine spends much time discussing the problems with the disease (he and his wife both suffer from it and later, he finds himself dealing with long-COVID).  In addition, he discusses the problems in the nation with the rioting after the unprovoked killings of African Americans. 

Paddling

In 2021, after the turmoil of the election and the attack on the capitol, Kaine sets out on his last leg, paddling the length of the James, from the edge of the mountains to where it flows into the Chesapeake Bay. Like his AT hike, this is portion of the trail is done in sections. Kaine mostly camps in state parks along the river, or stays in hotels and B&Bs, while paddling a section each day.  His canoe is an Old Town, which his in-laws hand given him and his wife shortly after they married. 

As he travels, the reader learns the history of the river and about Kaine’s work as governor with many river projects that enhanced the waterway. The upper parts including portaging around dams and running rapids. Drawing on Earl Swift’s, Journey on the James, which describes his paddle in the 1990s, we see how the river has both been cleaned over the past quarter century. Cities and towns have transformed the river from an industrial wasteland to a pleasant park and riverwalks. The most difficult rapids are at the fall line in Richmond. This section, Kaine runs in a raft.  After Richmond, the river widens. Kaine continued paddling the Old Town open canoe until the last day, when he transferred to a sit-on-top sea kayak which he and his son paddled to the end of the river at Fort Monroe. 

Along the way, Kaine informs his readers about Native Americans in Virginia, as well as the role African Americans played in the state. The river’s dark history includes bringing many enslaved Africans up its waters to be sold into slavery. Kaine trip ends in the waters of Civil War battles and the site of the United States’ largest naval base. 

Recommendation 

I really enjoyed this book. As a Vice-Presidential candidate, Kaine seemed to me to lack pep. Reading this, I understand he’s probably more of an introvert. Yet, he gets things done. I wish this book had been available earlier, as I am now impressed with him and his grasp of the state which he serves. I would recommend this to Virginians and to those interested in the outdoors or the more personal side of politicians. 

Faith requires understanding

Title slide with photos of Mayberry and Bluemont Churches

Jeff Garrison
Mayberry and Bluemont Churches
August 11, 2024
Mark 8:11-21

Sermon recorded at Bluemont on Friday, August 9, 2024

At the beginning of worship: 

When I worked in the bakery, Sunday was a day of production. We made the bread, starting right after midnight Saturday and throughout the day. This was so the bread could be delivered to our trucks on Sunday night and then into the stores first thing on Monday. 

When I was a young supervisor, we had a problem one Sunday afternoon. The bread rose nicely in the proof box, where some 4,000 loaves waited for the oven. But then, as the pans left the proof box and moved across a conveyor to the oven, the dough dropped. This wasn’t good. I started checking everything and having my mixer operator test and record even more frequently than normal. My first thought was something happened to a brew, which would mean we’d lose 3,000 loaves of bread.

But nothing seemed out of normal. At first, I assumed the mixer operator left out something. I watched the clock, waiting for things to return to normal. After 45 minutes, I stood by the proof box, waiting. But things didn’t improve. At this point, I called the plant manager and the maintenance engineer in on their days off. They came in and alerted the general manager and the bakery owners. Soon, we were having a pow-wow, trying to figure out what was going on. Hour after hour, we produced loaves barely an inch tall. It all ended up wasted. 

We tried everything and nothing worked. Finally, we tried setting up new brews in the fermentation tanks and pulled all new ingredients from a different batch of materials. After tossing roughly six hours of production out the door, 24,000 loaves, things returned to normal. I was scared that I might be fired, as I had no idea what was wrong. But then, neither did anyone else. 

We collected samples to be sent to a lab. A few days later, we got the report back. I and the mixer operator were vindicated. The salt we used, which included the enrichment for the flour, had three times the amount of iron than required.[1] The overly machined bread couldn’t handle the excess iron. The enrichment, which we went back to adding ourselves, was to blame. 

When we added the enrichment ourselves, the mixer operator took a half dozen capsules and dissolve them in a two-cup container of water. Then he poured it into the brew base that went into 3,000 loaves. Think about how small of an amount—six capsules, weighing maybe 2 ounces, could ruin so much dough. [2]

Jesus warns us to watch out for evil. It doesn’t take much (like a bit of yeast to make a loaf or a little too much enrichment to flatten one), to send us down the wrong road. We must be careful. 

Before reading the Scripture: 

In our passage today, Mark doesn’t provide us much context except that it occurs at the stop after the feeding of the 4,000 which we explored last Sunday. And the conversation with the disciples builds upon the topic of bread. But first, there’s an exchange between Jesus and the Pharisees.

We have already seen conflicts between Jesus and the Pharisees. Our passage begins with another one. But we’re not just shown how those in opposition to Jesus are on the other side, they also include those following Jesus. No one seems to “understand” who Jesus is. Mark builds up to the climax of his book, which-God willing-I plan for us to explore in two weeks.[3]


Let me say a bit about yeast. It comes up in this story and is essential for bread. Yeast in a Biblical sense was mostly used as a metaphor for evil. That is certainly seen in the Old Testament, but also in Jesus’ teachings.[4] However, Jesus also refers to yeast in a positive manner—as an example of the kingdom—in Matthew’s gospel.[5] But here, Jesus speaks of the corruption effect of yeast. 

Read Mark 8:11-21

Our text begins with the Pharisees again trying to test Jesus. The word used for test isn’t about discovering Jesus’ competency. This isn’t an IQ test or the SAT. Instead, it means they’re trying to trip Jesus up, to get him to say something they can use against him. 

Today, this seems to be the strategy of politicians on both sides of the aisle. If you can get a sound clip of your opponent saying something you can use against them, you have a winning strategy. 

The word used here for “test” implies a stumbling block or an obstacle that they are laying down before Jesus. Mark uses this same word to describe the devil tempting Jesus in the wilderness.[6]

As a part of their test, or their attempt to trick Jesus, they demand a sign from heaven. Essentially, they want insight into Jesus’ authority.[7] It’s not a miracle they’re asking for. There’s been plenty of miracles and it would be odd that they wouldn’t have heard about the feeding of the 5,000 and the 4,000. In addition, most likely they have heard the reports of Jesus’ healings and other miracles. Is Jesus’ power from God or from a more sinister source?

In a way, this passage picks up the argument Jesus had with the scribes from Jerusalem back in Mark 3, where they accused his powers to be from Beelzebul or the ruler of the demons.[8] If you remember back that far, Jesus speaks of the one plundering the “strong man’s house,” must first “tie him up.” By confronting evil powers in the world, that’s what Jesus is doing. He binds the “strong man,” Satan, so that he can rescue us. 

But Jesus, who comes in weakness, requires those who desire freedom to accept him by faith. But that’s hard. The Pharisees can’t seem to accept it, nor can the disciples as we’ll see in a minute. I also suggest that we, too, have a problem with accepting such grace. We want to be in control of our destinies, and along comes Jesus who says, “Follow me,” “Trust me,” “Believe in me.” It all goes against our grain. 


I am looking forward to reading a book that has just been published this past week. Daniel Silliman has written a religious biography of Richard Nixon, titled One Lost Soul: Richard Nixon’s Search for Salvation. I have read several reviews of the book, which sounds interesting.[9]

My friend, Robert, in Utah, who’s read almost every biography of Nixon, is also interested. We have agreed to read the book at the same time and discuss it. I’m still waiting on my copy to arrive. Robert lives in Salt Lake City. His copy arrived this past week, the day the book was released. Living in a rural setting, my copy won’t arrive until the middle of next week. But it’ll get here.  

From the reviews I’ve read, Silliman interprets Nixon as a man who tries to justify himself. Nixon is unable to accept grace. He feels he must earn approval. This idea of just trusting Jesus is hard. The Pharisees had a difficult time with it, as did the disciples, as did Nixon, and as do most of us. As I said, such trust goes against our grain. We feel we should be able to do whatever required to save ourselves, but that’s not the case. 

Jesus cuts the Pharisees off by saying that his generation will not be given any signs. Then he gets in the boat with the disciples, and they sail away, leaving the Pharisees to ponder what it all means. 

On the boat, and if you have noticed, sailing and rowing seems to be a major way of transportation in Mark’s gospel, we get into the second half of our story. The disciples now realize someone forgot to pack lunch! There’s only one loaf (and back then loaves weren’t that large). They’re blaming each other when Jesus steps in an warns them about the yeast of the Pharisees and of Herod. 

As we’ve seen throughout Mark’s gospel, the disciples are clueless. Jesus obviously refers to his recent encounter with the Pharisee’s, warning the disciples about how they and Herod could corrupt them. But they think Jesus mentioning yeast because of their comments on the lack of bread. 

The disciples are a lot like us. They think everything is about them. Jesus speaks of yeast, they immediately think “it’s because we’re talking about bread!” Jesus nips this conversation in the bud, as he asks if they still don’t understand despite all they’ve seen. Jesus recalls the two feeding stories and asks them how much food was left over. The disciples remember correctly, but still don’t seem to get Jesus. 

I don’t think the point of this passage is that Jesus can divide the bread and feed everyone, which obviously he could do. Instead, it’s more about their trust of Jesus. Do they know who he is, what he can do. Or are they still lost. Or, as Jesus asks at the end of this passage, do they still not understand? Faith, as we see here, isn’t done blindly. It requires understanding.

There is a parallel between this sailing trip up the lake and the Hebrew people in the Wilderness. Despite all God did for them, they Israelites had a hard time trusting God. It’s why they spent so much of the time in the wilderness.[10] God wanted to teach them to trust in his providence, but they kept forgetting about God’s gracious care. 

When difficulties arise in our lives, are we not the same way? Do we not worry, thinking that we’re in over our head, not trusting God’s presence to get us through? If we can control things, we don’t have a need for faith. But we also don’t have a need for God. However, Jesus came to show the Father and invites us to trust him, through the good and the bad. Such faith requires us to have our eyes opened, which will be further explored in next week’s sermon. 

Jesus is the Savior. We should place our faith in him. He is the one we should trust. If you don’t know him, ask him to open your eyes and ears, that you might believe. Amen.


[1] This is because most bakeries figure one pound of salt for every hundred pounds of flour. Adding the enrichment with the salt was supposed to be easier on the operators.

[2] I told this story earlier in my blog. See https://fromarockyhillside.com/2021/07/01/another-bakery-story-the-perils-of-working-on-the-christian-sabbath/

[3] Mark’s climax is generally understood to be Peter’s Confession in Mark 8:29.

[4] Morna D. Hooker, The Gospel According to Saint Mark (1991, Hendrickson Publishing, 1997), 194.

[5] Matthew 13:33. 

[6] Mark 1:13. See James R. Edwards, The Gospel According to Mark (Grand Rapids, MI: Eerdmans, 2002), 235. 

[7] Hooker, 191.

[8] Mark 3:20-27.  See also https://fromarockyhillside.com/2024/04/07/the-unpardonable-sin-baseball-doing-the-will-of-god/

[9] See https://currentpub.com/2024/08/08/review-richard-nixons-graceless-religion/ or https://chartable.com/podcasts/signposts-with-russell-moore/episodes/174677472-nixons-politics-as-a-substitute-for-god   

[10] In addition to the Exodus, Numbers, and Deuteronomy passages, see Psalm 95:8-11. 

Another Scouting Memory: Ron Carroll

title slide showing Cape Fear Council Staff 1982

With our plates overloaded with barbeque, coleslaw, baked beans and hushpuppies, Ron and I searched for empty seats at the makeshift tables filling Clarkton’s tobacco warehouse. It was a month or so after the tobacco market, but the sweet smell of Brightleaf tobacco lingered. We nudged our way to a couple empty seats. Ron turned to the man and his wife sitting next to them and asked if these seats were available.

“Ya’ll good Democrats, aren’t you?” the man asked in a strong southern dialect.

“Hell yeah, wouldn’t vote no other way,” Ron shot back.

I about dropped my plate as I knew Ron had never voted for a Democrat in his life.

It was homecoming day for Jimmy Green, North Carolina’s Lieutenant Governor. Green had just been acquitted for corruption. I was a young district scout executive and since many of Green’s supporters were also scout volunteers, they’d arranged from him to give a sizable gift to our camp construction campaign. I was at the homecoming to present Green with a plaque in front of his friends and neighbors on this day of celebration. Ron was my boss, the council executive. I had told him about the program, and he asked if he could tag along. Waiting for the program to begin, we ate our barbeque and drank glasses of iced tea. Ron, with his Mississippi accent, fit right in.

Cape Fear Council Staff, 1982
Ron is in the back row, second to the left. Back row John, Ron, Ray, Andy (camp ranger), Parker, me. Front row: ?, Teresa, Lisa?, Pam, Lillian.



Ron was a salesman, and a good one. He’d recruited me to work for the Boy Scouts, taking a significant pay cut when I left the bakery. He was also a good teacher and mentor and to this day I am indebted to him. Under Ron’s tutelage, I learned to run successful fundraising campaigns which not only raised money, but empowered people to feel a part of the organization. Although on this day in Clarkton, we honored someone who’d given a five figure gift to the scouting program, Ron continually emphasized to his staff to go after every gift, regardless of size. 

Emphasizing the importance of grass root gifts, Ron told and retold the story of Big Jim Folsom, a populist governor from Alabama in the mid-20th Century. Whenever Folsom spoke, he passed the hat and encouraged people to put in what they could. “Even if you don’t have any folding money, he quipped, “drop in a little change. Every gift is important, and we will use your gifts to fight for you.” Folsom’s advisors questioned this policy, reminding him he had plenty of fat-cats backing him and didn’t need to nickel and dime the poor folk. But Folsom knew better. “People make their commitment with money,” he told them, “If they give me a quarter, I don’t have to worry when the next candidate comes around seeking their support; they’ve already sealed their commitment to me.

Starting in February 1981, I worked with Ron for three years with the Cape Fear Council. I moved to the Piedmont Council in February 1984, but we kept in touch. A few months after I left, Rom moved south to become the Scout Executive for the council in Orlando, Florida. It was a big promotion. I remember talking to Ron as I was considering leaving the Scouting organization to attend Seminary. It was in the spring of 1986. As he’d done in Wilmington, Ron had been working to kicking off a major building fund campaign. They were building it around the Space Shuttle Challenger. Ron had the staff to design letterhead and logos and just a week or two before they were to kick off the campaign, the Challenger Space Shuttle blew up on take-off. They postponed the campaign. 

Over the next twenty years, Ron and I mainly stayed in contact through Christmas cards. His cards often included an ointment from the council where he was serving. A few of these still remain on my Christmas trees.

After Orlando, Rom became the Scout Executive for the Council in Washington, DC. There, he got to rub shoulders with politicians of all stripes, Democrats and Republicans. He was even considered for the Chief Scouting Executive position for the whole nation. But Ron’s health began to fail. Always a workaholic, he began to realize he couldn’t concentrate on the work he’d bring home to read in the evening. He started to forget things. A physical indicated a growth in his brain. Ron consulted some of the best medical minds through the National Institute of Health, but the cancer couldn’t be contained. In late 2004, at the age of 62, Ron took a medical retirement and he and Pam moved back to Wilmington, NC. 

The last time I saw Ron, it was a few days after Christmas in 2004. I had flown down to Wilmington to see my parents and Ron. We saw each other a couple of times over the few days I was home. On the day I arrived, I met with Ron and his wife Pam for ice cream at Salt Works near Bradley Creek. Ron could no longer drive. We met again for dinner. Then, before I headed home to Michigan, I allowed Pam the day to do some errands, while I sat with Ron at their home. 

That morning, I asked Ron about Big Jim Folsom. We talked for a few minutes about the former governor. Ron, who had later in his career worked with many in Clinton’s administration, told me that Bill Clinton could have learned from Folsom’s straightforward approach. According to Ron, Big Jim had once been caught going into a hotel room with a beautiful young woman who wasn’t his wife. He admitted to his constituents that he’d made a mistake, but went on to say that his opponents were out to get him and that girl had been the bait they’d used and anytime they use bait that appealing, they’re going to catch Big Jim.

“Ron,” I said, “Willie wasn’t set up.”

Ron laughed and told me another story. A rumor circulated that Folsom was known to have cocktails with the Kennedy clan. “That’s a damn lie,” Folsom retorted. “Everyone knows I don’t drink cocktails, I drink my whiskey straight, just like you folks.”

Although Ron had learned the skills of motivating people from a populist governor who was also a racist, Ron worked hard to overcome the prejudices instilled in those who grew up in the South. That last day I’d spent with Ron, I reminded him of an incident that occurred one day, not long after I’d started working with the Boy Scouts. 

Ron and I made a call on a Baptist pastor in Evergreen, a small community in Columbus County which did not have a scout troop at this time. Several parents and kids in the community, most of whom were black, had requested that a unit be started. We just needed to find a chartering organization. 

We had pleasant chat with this pastor. But he insisted that although he’d love to see a scout program, his deacons wouldn’t allow black boys to run around in their church. I began arguing, pointing out that this wasn’t a Christian attitude. But Ron cut me off. He politely and told the pastor if things changed, to contact us. We quickly left. 

As we drove away, Ron muttered, “that lying son-of-a-bitch.” “Don’t you believe he really wanted the troop,” I asked. Ron said he felt the pastor and the deacons were of the same mind. Then I asked why he didn’t want to confront the man. He said we weren’t going to change the preacher’s mind; it was best to leave with him thinking better of us than we did of him.

Ron chuckled, as I recalled the incident that had happened nearly a quarter century earlier. Ron wasn’t doing very well, having had numerous surgeries and bouts of chemotherapy to fight an aggressive brain cancer. The drugs bloated his face. He often forgot what he was saying. At about 11 that morning, Ron insisted we have ice cream. An hour later, he decided we needed a sandwich and a beer. 

Ron was the only boss I had in my life who would treat his staff to drinks at lunch! And even here, a quarter century later, and just a few months before his own death, Ron treated me to a beer. Over lunch, he spoke about how he hoped to have a chance to write his memoirs. Sadly, that chance never came. 


I first wrote this post about 15 years ago. I have added to it and edited it for this post.

Other Scouting Stories:

Harold Bellamy

Delano

Camp Bangladesh

Cape Fear Council Staff 1982
A copy of another photo of the council staff, I think this was taken in front of City Hall on 3rd Street in Wilmington

Feeding the 4,000 East of Galilee

Sermon title slide showing the two rock churches along the Parkway

Jeff Garrison
Mayberry & Bluemont Churches
August 4, 2024
Mark 8:1-10

Sermon recorded at Mayberry on Friday, August 2, 2024

At the Beginning of Worship:

cover of "White Bread: A Social History of the Store-Brought Loaf"

About a month ago, I read an article where the author referred to this book: White Bread: A Social History of the Store-Brought Loaf.[1] I’m sure most of you might not have found it interesting, but I immediately ordered the book. Of course, I spent three of my college years and about a year and a half afterwards working in a wholesale bakery.[2]

Bread has been the foundation of life for humans in the western world. In the eastern world, it’s rice, of which there are some similarities especially when comparing white rice and white bread. In the west, there have been times in our history where we have received up to half of our calories from bread.

I was shocked to learn that for years white bread was considered the bread of the elite. Not everyone could afford the bleaching and extra processing it took to produce such flour. And, while doing such processing, much of the nutrition found in the wheat grain was lost. But the refined flour was easier to work on an industrial scale.  

To dominate the market for bread, industrial bakers had to both compete with homemade bread and bread made, often by immigrants, in dirty hovels within cities. The bakers attacked mom’s homemade bread as not being as soft and fresh as the heavily conditioned dough used in factories. And they were able to create the impression that their bread was more sanitary than that produced in small bakeries.  

Drawing on American’s distrust of immigrants, the battle against small bakeries was easily won. It’s ironic to think about how bread was used as a weapon in the anti-immigrant wars of the early 20thCentury.[3] Bread divided people!

Jesus uses bread to bring people together. In our passage today, Jesus draws people of different backgrounds together to be fed as he ministers to them. In communion, the common table represents a coming together of those who love him. 

Before the Reading of Scriptures

Ever had a feeling of Déjà vu? As if you’ve heard or experienced something before? Well today, when I read the passage, you might wonder if I’m repeating a sermon from five weeks ago. After all, didn’t Jesus just feed the multitude with five loaves and two fishes? Well, yes, he did. And he’s back at it today. And I admit, I wish Mark hadn’t placed these two stories so close together, because I must come up with something fresh to say… 

In the first story, Jesus fed five thousand. Today’s its four thousand. At this time, as we saw last week, Jesus is on the side of the Sea of Galilee which has a lot of Gentiles. Some scholars want us to think this is the same story.[4] But there are minor differences to the story, including locations[5] which indicate that these are different stories. 

But before I read and get into the sermon, let me tell you an interpretation of the passage popular in the early church. Theologians back then interpreted these events in this manner. The 5,000 were Jews, with five loaves representing the Torah, the first five books of the Bible. This passage speaks of 4,000 being fed with seven loaves. This could represent either the seven nations in Deuteronomy,[6] or the four of 4000 representing the four corners of the earth. By this, Jesus foreshadows what will happen to the church. 

In the earlier story, they collect 12 baskets of leftovers, one for each tribe of Israel. In today’s story, they collect 7 baskets which point to the seventy nations thought to exist in the world at this time, or the seven nations mentioned in Deuteronomy.[7] While using numeric symbolism in interpretation of scripture is valid in some books, it doesn’t go with the rest of Mark’s gospel. Mark isn’t writing Revelation, or Daniel.[8]

Also, numeric symbolism has often been abused. Think of all those who someone has found a way to make their name to equal 666, the number of the beast. I’ve seen it worked out to represent Ronald Reagan, Barack Obama, a handful of Popes, along with several lesser-known folks. 

I don’t necessarily agree with trying to interpret passages by the symbolism of numbers. However, I do think Jesus makes a point by feeding both those Jewish Galilee and in the mixed religious areas of the Decapolis. Jesus is for all people. 

Let’s listen to God’s word. 

Read Mark 8:1-10

The disciples in Mark’s gospel are always clueless. They’ve already seen Jesus take care of the needs of the crowd. Yet, a few weeks later, they ask their Master where they are going to get bread in the desert, in the wilderness. They don’t learn.

While bread was the staff of life for those in the western world for thousands of years before Jesus, it requires civilization to produce. It’s not something that an individual can whip up on their own in any great quantity. Perhaps a homesteader could grow a little wheat or barley and grind it and bake it to feed a family. But to make enough bread for 4,000 people requires a lot more effort. Someone needs to grow the grain, someone else needs to mill it. Another group needs to collect firewood. Then there are those who knead the dough while another tends the fire in the oven. 

In the 1970s, when I was working in the bakery, to make enough bread to satisfy 4000 people would have still taken a team of eight, six hours. Yet, that would only be half hour of production, but the production process takes longer. And that’s with all kinds of modern machinery running on three phase electrical power and supported by a large natural gas line. On top of this, it involved buying flour, shortening, and sweetener by the truck or railcar load. 

So, they are in the desert with a bunch of hungry people. In the feeding of the 5,000, Jesus was so into teaching that he didn’t notice the sun dropping and stomachs growling. The disciples had to clue Jesus in. Here, Jesus realizes the problem. Not only that, but he also has compassion on the people. The word for compassion implies a gut-wrenching turn of one’s stomach.[9]Jesus identifies their hunger, which can be gut-wrenching. And since they’ve come from such distances (the Decapolis wasn’t highly populated), he’s afraid they’ll faint as they make their way home. 

Notice that Jesus’ indicates that many have traveled a great distance to be here. If this is a mostly Gentile crowd (which I think it was), this means that even though they have far to travel, even the Gentiles are not beyond God’s grace. Of course, this is good news to us. 

The disciples immediately ask Jesus what he wants them to do, reminding Jesus there’s no Food Lions or bakeries in sight. 

As he’d done before, Jesus asks how many loaves of bread they have.

Seven, they said. Taking the bread, he asks the crowd to sit down.[10] Then, using language like the words of institution during Communion, he breaks the bread and has the disciples to distribute it. And everyone is filled. 

In this story, unlike the first feeding of a multitude, the fish almost becomes an afterthought. Also, the word here for fish imply small fish such as sardines.[11] They were truly a snack, with the bread serving as the main course. 

After they were fed, we’re told there were 4,000 of them. In the previous story, Mark said there were 5,000 men (as in male) fed. Here, the word implies “people.”[12] We can assume these included men and women, which again points to the early church welcoming all into the fellowship of believers.  As Paul reminds us, we’re all one in Christ whether man or woman, Jew or Greek, slave or free.

Jesus has the disciples collect the leftovers, which results in seven baskets. Then he sends the crowd away, and they headed to a boat and goes to the district of Dalmanutha. We are not sure of its location, and it seems to have been a town lost in history, as even the early church writers debated over its location.[13]

What lesson might we take from this passage? First, we see an example of Jesus’ compassion. He is concerned that some within the crowd had travelled long distances and wanted to make sure they were able to make it home. Jesus is concerned for those who seek him out, and that includes us. We can rest assured that Jesus wants what is best for us. As the 23rd Psalm reminds us, God is with us even when we must walk the valley of the shadow of death.[14]

We also learn of Jesus’ concern for us is more than for the eternal welfare of our soul. Jesus wanted to assure the crowd had enough food to eat. We can assume this is the case even for us. Jesus wants us to have our daily bread. He wants us to succeed in life. 

Because of the image we have of Jesus in scripture, we should we at peace. We may face difficulties in this world, but we know we’re watched over by a loving God. Amen. 


[1] Aaron Bobrow-Strain, White Bread: A Social History of the Store-Brought Loaf (Boston: Beacon Press, 2012). For my review of the book, see https://fromarockyhillside.com/2024/07/31/baking-memories-and-a-book-review/

[2] To read my baking stories, begin here: https://fromarockyhillside.com/2021/04/08/coming-of-age-at-the-bakery/

[3] The author goes into detail about the role bread played in World War II and in the Cold War. 

[4] For a review and critique of this idea, see James R. Edwards, The Gospel According to Mark (Grand Rapids, MI: Eerdmans, 2002), 227.

[5] It is pointed out that we are not sure where this feeding took place. However, since Jesus has been in the Decapolis, and we’re not told of Jesus leaving at this point (and Mark has been giving us a rough travelogue, I think it is fair to assume he’s still on the east side of the Sea of Galilee. For another opinion, see Morna D. Hooker, The Gospel According to Saint Mark, (1991, Hendrickson Publishing, 1997), 187-188.  See also Edwards, 229. 

[6] Deuteronomy 7:1. See Edwards, 231. 

[7] Douglas R. A. Hare, Westminster Bible Companion: Mark (Louisville, KY: Westminster, 1996), 89.  Also see Hooker, 188. 

[8] Edwards, 231. 

[9] Andrew Purves, The Search for Compassion: Spirituality and Ministry (1989). See also Edwards, 230.

[10] In the feeding of the 5,000, Jesus has the disciples to order the crowd to sit down into groups of 50 to 100. Here, Jesus does the directing of the crowds. 

[11] Edwards, 228.

[12] Edwards, 231. 

[13] This place must have been renamed or deserted for it wasn’t known even in early Christian history. Hooker, 190. Edwards, 234 makes the case that it could be the fishing village of “Magadan.” 

[14] Psalm 23:4.