Sailing: The Low Country Hook Ocean Race

Grand Cru approaching the mark just ahead of us

The finish was exciting. An offshore breeze was blowing steadily toward the land and many of the boats still in the race were all convening on the R2W buoy two miles off Wassaw Island at the same time. There was only one boat left in our class, Todd’s Grand Cru.  While we had opted to stay further offshore in the hope of finding wind, Todd and crew hugged the shore. So, the end of the race had us approaching the mark on a reach, while Todd, who had to tack back toward the mark, was close-hauled, a sail position that gave him more speed. However, he also had more distance to cover. We’d thought we were easily going to make the mark first, but as we both moved closer to the mark, we could tell that Todd was really moving. We checked the sail trim and did everything possible to increase speed, but they beat us, rounding the mark a couple boat lengths ahead. But it didn’t matter. We still won when they factored in the boat’s handicap. Grand Cru is a 33-foot boat and has a much higher handicap than our 24 foot boat. He’d have to finished 20 minutes before us to have won the race.

We crossed the mark at 6:02 PM. It had been a long day and we still had seven miles to go to reach the marina. That was where the final mark was supposed to be but since there had been so little wind and race rules stated that everyone had to finish by 7 PM, which would have meant that no one would have finished, the shortened the race late in the afternoon. The race committee had even headed end, leaving each boat with the instructions to cross the buoy to starboard, turn north and when you pass the buoy, to call in the time. Most of the spinnaker boats (we sailed in the non-spinnaker class) still in the race finished around the same time.  None of the cruising class boats finished the race, all having opted to abort earlier in the afternoon.

Steve setting a course with Doug P at the helm as we sail to Hilton Head

Our race weekend started on Friday, when Doug P., Steve and I took our boat, Bonnie Blue, out to sea and up to Hilton Head’s Harbour Town. We left Landings Harbor Marina at 9:45 AM. The forecast called for light wind and we were thinking we might have to motor most of the way up, but as we got the boat out of the marina, the winds picked up and we were able to sail on a reach (wind coming off the beam or 90 degrees to the boat’s direction), without ever changing tack, all the way out of the Wilmington River and Wassaw Sound. Once we were in the ocean, the winds continue from behind, allowing us to run wing-to-wing (the mainsail and the jib on opposite sides of the boat to catch the wind from behind) all the way north, pass Little Tybee and Tybee Island while sailing down waves that were moving favorably in our direction. Once we crossed the shipping channel to the Savannah Ports, we turned inland toward Daufuskie Island (the setting for Pat Conroy’s memoir, The Water is Wide), sailing across Calibouge Sound until we picked up the channel markers that led us behind Hilton Head Island. The wind died about the time we made it behind Hilton Head and, for the first time since motoring out of the harbor, we engaged the motor and found our slip at the Harbour Town marina.  On Hilton Head, the fourth member of our team, Doug B, who’d been spending a few days with his family on Hilton Head, met us and drove us back to Skidaway.

Leaving Harbour Town

Saturday morning began early as we all gathered before daybreak to drive back up to Hilton Head. The sun was rising as we crossed over the Savannah River bridge. By 8:30 AM, we had the boat ready and motored out to the start line between Daufaskie and Hilton Head. The first class, the cruisers, were to begin at 10 AM.  By then, all boats were in the area and they began the countdown sequence. The tide was running in, strong, and what winds there were came from behind, make it a downwind start (you generally start upwind, as you can make faster speeds).

Cruiser class approaching the mark

At four minutes before the starts, all the boat were required to kill their motors. They did, then then wind died, and the cruisers (there were only three) were pulled further and further from the starting line.  A minute before the start, they cancelled and waited a few minutes before going again into the six-minute sequence. The same thing happened.  The race chairperson then suggested that the boats motor to out beyond the starting line and let the tied pull them back inside it before the start. On the third attempt, they had a start.  As the cruising boats tend to be slower, they were given ten minutes or so headway before they began the second flight, those of us not racing with spinnakers.

Thankfully, our start went off without a hitch and by 10:45 AM, we were racing, but without a lot of speed. We tried everything, from going wing-on-wing to tacking and running on a reach. It was slow going, but within a few hundred yards of the start line we had passed the cruising class boats.  Soon, the spinnaker class boats started and we were all bobbing around in Calibogue Sound, waiting for a puff to move us a little closer to our destination. It seemed to take forever. We kept looking at the same houses on Daufuskie and the marks in the Savannah River were so far ahead. We watched several container ships make their way out of the harbor and then others make their way into the harbor. Thankfully, without wind, the sky remained gray, reducing the sun and the heat.

a distant ship leaving Savannah

Around noon, we had a short burst of air that allowed us to make our way out of the sound and point eastward, toward the G5 buoy at Tybee Roads. We weren’t making great time, but at least we were moving, which continued until we made the turn south, toward Wassaw Sound. Then the wind died again. It seemed to take forever for us to cross the shipping channel. We had seen many ships in the morning, but thankfully while we were bobbing around in the channel, there were none.  Finally, we reached the port side marks, putting us safely out of the channel and began to make our way south.  Doug B pulled out his fancy binoculars, which allowed us to see well ships that were coming into port, but not strong enough to make out those bathing on Tybee, some two miles to the east. For what seemed to be days, but was only four hours or so, we keep the Tybee Lighthouse directly off our beam. Occasionally, they’d be a puff and we’d make some forward progress (to where the slough that runs between Tybee Island and Little Tybee was parallel to beam), dropping the lighthouse toward our stern. Then the wind would die and we’d drift back. Pretty soon the lighthouse would be off our beam. We talked about all kinds of things, but the only thing I remember being said was by Steve when he announced: “It’s a flat as a millpond out here.”

Waiting on wind (Steve holds boom out to catch every bit of wind while I do the same on the pole on the genoa, Doug B looking at sail shapes while Doug P either is looking at his sail app on his phone or is praying…

The chatter on the radio was slim. Occasionally a boat would announce they were giving up the race. Then, around four, there was some discussion over moving the end of the race to the R2W buoy. Since not everyone was within radio contact, such instructions had to be relayed to those behind us. Then, as it got closer to five, the wind slowly began to build. Tybee lighthouse dropped off our stern and we began to pass Little Tybee. The wind picked up and slowly the miles to the buoy began to drop (which we could measure thanks to navigation apps). By five, the wind filled in and we were quickly making out way toward the mark, which could first be seen as just a dot in the distance and slowly became more visible as we saw Todd’s boat coming toward us off starboard. After a day of bobbing, we finally felt like we were racing.

 

 

Heading home (Wassaw to port)

After making the mark, the wind continued as we made our way toward Wassaw Sound. By now, the tide had turned and was coming in, giving us an extra boost. Once we cross the north end of Wassaw, the wind died again. No longer racing, we started our motor and began to putt in, supported by the tide. The inland waters were like a mirror and while we putted, we flaked the mainsail on the boom and secured it with the sail cover. Then we rolled and bagged the geona (foresail or jib) and stowed it away. We got the boat ready so that we when we arrived at the marina, we could tie it up and leave.  It was a bit after 8, when we came into the marina. We tied up and found that the party which had been planned in the grassy area by the marina, but had broken up, had left us some snacks and beers. I enjoyed a bag of chips and a beer. It was dark when I arrived at the marina that morning to carpool to Hilton Head and it was dark when I left the marina to head home.

Next Weekend with more wind (that’s me on the helm with Tito)

 

This was the first race since the St. Paddy’s Day race on March 14!  While I’ve been sailing, all the other races and regattas had been cancelled due to Covid. The next Saturday was the Wassaw Cup, in which our crew wasn’t able to sail, so I sailed on another boat, with high winds, we were blown away. There’s one more race, at the end of the month, before I move to the mountains.

 

 

Boats gathering at the start of the Wassaw Cup

Would You Wear a Yellow Tux?

Jesse Cole, Find Your Yellow Tux: How to be Successful by Standing Out (Lioncrest Publishing, 2018), 303 pages, some photos.

The Back Story:  One of the most amazing things I’ve seen while living in the Savannah area is the development of a summer league baseball team for college players, the Savannah Bananas. Before the Bananas arrived, there had been a Single-A minor league team, the Savannah Sand Gnats. I went to one of their games the first full summer I was here with my staff. We pretty much had a whole section of the stands to ourselves. It is hard to think that I cheered for any Sand Gnat. As is often said around here, that nasty bug and the humidity are what keeps house prices affordable along the Georgia Coast. The Sand Gnats tried to get the city to build them a new stadium (Grayson Stadium is old but classic—even Babe Ruth played there). Failing to blackmail the community into a new stadium, they moved to Columbia, South Carolina, but sadly left the gnats behind. It wasn’t looking good for baseball in Savannah until this young man from Gastonia, NC comes along with some crazy ideas. He creates a ball team of college players and tops it all off with entertainment and fifteen buck tickets that include all you can eat burgers and hotdogs. It’s a great deal and fun. The first summer, about forty people from our church attended a game. I took a photo of a dude wearing a yellow tux and posted it to Facebook, asking what would happen if I wore a yellow tux in the pulpit. One of my elders responded (jokingly, I think) that they might have to establish a new Pastor Nominating Committee. I still think it would have been a fun idea.

Jesse Cole at a ballgame in 2016

My review:  The dude I saw in at that baseball game back in 2016 was the author of this book in which he lays out his ideas about business and life. It’s all about having fun and doing what you can to stand out in the world. Cole’s idea is to do crazy things to draw attention and to build a fan following. It works. While the Sand Gnats never sold out, the Savannah Bananas sold out the stadium their first three years. This book is part business manual and part memoir. We learn about Cole’s life, which is almost like a novel (I know of several novels where someone hoped to play professional ball and throws their arm out in college). Cole finds a way to stay with the game, first in Gastonia, N.C. and now in Savannah. The book draws on many others who gave Cole inspiration: Walt Disney, P. T. Barnum, Mike Veeck, Richard Branson, the movie “Jerry Maguire” among others. Cole is not only an avid reader; he is able to put what he learns into action. He also encourages those who work with him to read and to produce ideas.  Some of his ideas are a new spin on an old idea. Cole uses an old fashion “idea box.” But what he does with those ideas are unique. “Brainstorming” is called Ideapaloozas. Cole points out the lack of excitement with “professionalism” and encourages everyone to be crazy, doing the opposite of normal. He insists that their only focus is on their fans. While Cole never mentions investments, his idea of doing the opposite of what everyone else is doing sounds like the contrarian investment strategy (See Dreman, Contrarian Investment Strategies). His goal is to be successful while having fun and putting his fans first (Fans First Entertainment is the name of Cole’s business).

When I started reading this book, I thought it should be read by everyone in leadership at Skidaway Island Presbyterian Church. By the time I was done with it, I thought it should be read by everyone. I recommend you read it and start having fun while you find success by helping others.

The Years of Lyndon Johnson (Volume 4)

Things have been busy at my house as we are now showing it and trying to begin packing for our move to Virginia… But the busyness hasn’t kept me from sailing, as I crewed a boat up to Hilton Head on Friday and then on Saturday, we raced back to Skidaway (I’ll have to do a post on the long race with little wind, because we too first place in our class). I finished this book when in Virginia a few weeks ago.

Robert A. Caro, The Years of Lyndon Johnson: The Passage of Power (New York: Alfred Knopf, 2012), 712 pages including notes and sources and 32 inserted pages of black and white photos.

 

This is the fourth volume in Caro’s massive study on Lyndon Johnson, and the third I’ve read. In this book, Caro begins with the run up to the 1960 Democrat Convention. It was assumed that 1960 would be the year Johnson would run for the President. With his leadership in the Senate, Johnson was a powerful man. But he kept giving off mixed signals as to his intentions to run and once he stepped into the race, he bet that no candidate could achieve a majority of the votes during the first round at the convention. In that case, many would switch to Johnson and he could capture the nomination.  Johnson was too late for Kennedy had wrapped up a majority of delegates.  As Caro has done in the other volumes, he provides mini-biographies of key players in the story including both John and Robert Kennedy.  After Kennedy was selected as the candidate, he chose Johnson as his Vice President candidate. Even this wasn’t without drama as there was a question whether or not Johnson would accept the position, as he’d be leaving the second most powerful position in the country with his leadership of the Senate. But Johnson, who wanted to be President since his childhood, accepts the position realizing he’s only a heartbeat away from the Oval Office. Caro, through extensive work, debunks the theory (that has been popularized by Robert Kennedy and his friends), that Kennedy’s invitation to Johnson was just a nice gesture and one that they assumed Johnson would decline. Robert Kennedy and LBJ would continue to have a running feud the rest of their lives. Caro makes a convincing case that without Johnson, who wasn’t as well liked in more liberal areas in the north, Kennedy would have never been able to win the presidency in 1960.

After the election, Johnson found himself sidelined. His feud with Robert Kennedy continued to grow. His advice on how to handle legislation in the Senate (something he understood) was ignored. As a result, Kennedy wasn’t able to achieve most of his agenda. Johnson, who was more hawkish, was even kept out of key meetings such as with the Cuban Missile Crisis. Compounding Johnson’s problems was the investigation into some of his supporters, especially Bobby Baker. This had the ability to cripple Johnson and perhaps even keep him off the ticket in 1964. Interestingly, Caro tells the story in a suspenseful manner as the hearings on Bobby Baker was running in Washington DC as the motorcade in which Kennedy was shot was driving through Dallas.

Upon the death of Kennedy, Johnson changed. He quickly assumed power. He knew what needed to be done to send the right signals to the rest of the world in to halt any mischief that the Soviets or the Cubans might stir up. Caro, who in previous volumes have been critical of Johnson and points out his flaws, has high praise of how he conducted himself through the end of 1963 and into 1964. Johnson was able to achieve Kennedy’s goal of a tax cut along with Civil Rights legislation. His handling of the segregationist Harry Byrd was masterful, as he presented a lean budget to win Byrd while working to keep him from blocking civil rights legislation. He was able to keep most of Kennedy’s staff and win their loyalty. While Johnson is often remembered for being mired down in Vietnam, Caro praises his ability to guide the country through this difficult time.  He also put his own stamp on the Presidency by showing foreign leaders a good time at his ranch in Texas.  In the spring of 1964, Johnson had the highest Presidential poll rating of any President.

Like Caro’s other books, The Passage of Power is a masterful volume that captures the complexity of the first President that I remember. I hope Caro will soon come out with his 5th volume, that looks at Johnson’s 1964 victory against Barry Goldwater and how his Presidency collapsed with the failures in Vietnam, leading up to his refusal to run for a second term in 1968. If you’re interested in history or in the complexity of powerful leaders, I recommend this book.

Three Collections of Poems

  David Lee, Mine Tailings (Boulder, UT: Five Sisters Press, 2019), 79 pages.

David Lee was formerly the poet laurate of Utah and has been affectionally referred to as “the Pig Poet.” About the time I was leaving Utah, Lee retired as head of the English Department for Southern Utah University. Ever since I left Utah, I have hauled around a large collection of his poetry that came out in 1999, The Legacy of Shadows: Selected Poems. When rereading some of those poems recently, I decided to see if he was still publishing and learned about this volume. It appears that for part of the time, Lee hung out in Silver City, Nevada, a town on the south end of the Comstock Lode (I lived in Virginia City, on the north end of the lode, in 1988-89). Curious, I had the Book Lady Bookstore in Savannah find me a copy of the book for my pandemic reading.

Mine Tailings is divided into three sections: Silver City, the Shaft, and The Ore. In the very first poem of the book, “Silver City Dawn Poem,” Lee touched on many of my favorite memories of the Comstock: pinon fires, the wind, the morning sun, the sage, wild cats and rattlesnakes. As a reader proceeds further into this collection (and especially in the second section, appropriately named “The Shaft”), one comes upon many harsh poems that leaves little doubt as to what Lee thinks about President Trump. Some of the poems, like “On a Political Facebook Posting from a Former Colleague and Friend that Upset Jan,” are discombobulated and fragmented, similar to the President’s tweets. Lee often borrows snippets of Trump’s own words to turn around and challenge him through a poem.  The last section of poems contains many poems that are what I considered typical David Lee poems. These contain narrative and dialogue, tell a story and are often quite humorous. One such poem is “Globe Mallow” which is about a flower that Lee and his wife stopped to photograph while driving through a Native American reservation. When a rubbernecking tourist stops and asks what he’s seeing, the man confuses Globe Mellow with marshmallow. The photographer plays along, creating a tall tale about these plants producing marshmallow fruit in the fall. The man drives off, telling his family what he’s learned. The reader is left to humorously image his disappointment when he drives back into the valley in the fall intent on poaching marshmallows from Indian land.

It was good to read some fresh poems from David Lee. I am still pondering the role of the quail (which you had in the Nevada desert, but at least when I was there not to the extent that they show up in Lee’s poems) in these poems. In a sense, the bird is a thread that flies through the various poems.

Gary Synder, Riprap and Cold Mountain Poems (Berkeley, CA: Counterpoint, 2009).

I have often heard of Gary Synder and have read a few individual poems and essays of his, but never a full collection. After reading Michael Cohen’s Granite and Grace, a book about Yosemite, I decided I needed to read more of his poetry. The Riprap poems were mostly written in the mid-1950s, about the time when Cohen first visited Yosemite and a year of so before my birth. Synder, as a young man, worked on trail building crews in the park. The title of these poems is appropriate as one often must riprap the side of the trail with rock to prevent erosion. These poems capture the places Synder worked, along with the people with whom he lived and worked. I enjoyed his descriptions of some familiar landscape. The second half of the book is his translations of a seventh century Japanese poet, Han-shan, writings. These poems were also interesting.

Nancy Bevilaqua, Gospel of the Throwaway Daughter: Poems (Kindle, 2004)

While drawing loosely on stories in the New Testament and other “non-canonical” writings of the first centuries of the Christian era and blending in the setting of the Biblical world, Bevilaqua has written a collection of poetry that area are alive with possibilities. These poems are steeped with a sense of place and often are linked to Mary Magdalene. One can feel the sunrise or the night sky, the parched earth under the midday sun, or the brilliance of stars at night, and the dusty feet from traveling along dirt paths. All these images draw the reader into this world.  I appreciated Bevilaqua’s ability to make the reader feel they are present in the first century even though I found myself (against the author’s advice not to read these poems from a religious perspective) wondering about their theological significance. There are certainly poems in here drawn on events of Jesus’ passion. In some ways, these poems attempt to recreate a piece of a lost world, reminded me Alice Hoffman’s novel, The Dovekeepers. In telling the story of the end of the Jewish rebellion against Rome in the first century, Hoffman draws from the experience of four women at Masada. Bevilaqua even has one poem placed at the Battle of Taricheae, an earlier defeat of the Jewish army in their revolt against Rome. Both authors, a poet and a novelist, create a wonderful sense of place at a particular time in history and should be appreciated. I read this collection on my Kindle.

A sapphire dawn, and silver palms. Venus
near the earth
still charred and yet I smell a coming
storm. He is sleeping
on the roof. I am too much awake.
-the opening lines of “Dawn, Migdal”

 

 

 

 

Heading to the Mountains

Rock Castle Creek

I was not planning on making a change, but it’s happening. Maybe it was COVID. We’ve certainly have had more time to think and ponder about what is important. Could God be using this time to open me to listening? Whatever it was to bring this on, I have accepted a call to two small historic rock churches located eleven miles apart and right next to the Blue Ridge Parkway in Southern Virginia. These are two of six churches built by the Rev. Bob Childress in the first half of the 20th Century, at a time when this part of the county was remote and often violent. Ever hear of the Hatfields and McCoys? Childress story has been captured in Richard C. Davids’ biography, The Man Who Moved a Mountain. Once he was converted, he began to encourage the people of the mountains to help one another and not just look after their close family members. Sixty years after his death, five of his six “rock churches” are still going strong.

As I said, I wasn’t looking to move and thought I’d spend another year or two on Skidaway before trying to find more relaxed position. But back in March, I learned of an opening of a large camp and conference center in Texas that was looking for a new president and CEO. Their current one was retiring at the end of the year. They wanted a minister in this position and it was suggested that I had some of the skills of which they were looking. I have led churches through relocations and large building projects, along with having done fundraising and development work. I sent them a C.V. thinking they’d probably not be interested. They responded back and had me answer a bunch of questions. I wrote an extensive essay. Then they invited me to interview. While the position would have prestigious and I’d been well compensated, there was something (other than moving to Texas, which was another issue) that kept nagging at me. We discussed it as a family. I’d always thought that when I turned 65, I would try to find a small church to serve, knowing that my pension would be adequate to take care of the rest. Here I was, just two years away. There was a certain amount of trepidation about assuming, if offered the position, a job that would require a lot of travel, along with the headaches of managing a huge staff and raising a lot of money (mostly from Texas oil leaders, who weren’t able to give their oil away this Spring).  Was this something I really wanted?

Bluemont Church

While this was going on, I saw an advertisement for a pastor to serve two churches along the Blue Ridge Parkway. My thought was, “I wish this was two years from now.” But then, the more I got to think about it, I decided to check it out. I sent them an email. Less than a week after receiving my query email, I received a call from the chair of their Pastor Nominating Committee. Early in the conversation she said, “We want you as our pastor.” I responded, jokingly, “You don’t know me.” That’s when I learned that while they hadn’t met me, they knew a lot about me as they had watched sermons and read this blog. I agreed to visit and found everyone to be nice and the area to be wonderful. At the end of my visit, they made an official offer for me to become their pastor candidate (the congregation still had to vote).

I realized that I could live on what they were paying without having to tap into my retirement funds. As they say, the rest is history. I pulled out of the interview for the Texas position. However, I realize now that position served as the catalyst for me being led to this new call.  Last week, we signed the contract that made it all official. I will assume the position in October. I will be preaching twice a Sunday, leading Bible Studies, but mostly pastoring the folks living up on the mountain along with a lot of seasonal residents with cabins who attend the churches during the warmer months.

God’s ways of leading are mysterious until much later. Like Abraham, we head off on a journey, unsure of our destination, but sure of the one we follow.  I am going to miss the good people at Skidaway just as I am looking forward to meeting the good people on the mountain. I have been blessed. I have enjoyed my time here, just as I have always found something to enjoy everywhere I have lived. After all, it’s all God’s world. And God is going to see us all through this transition.

Mayberry Church

I have always loved the mountains and the Appalachians are my first love. Long before spending significant time out west, I hiked the Appalachian Trail. The southern mountains are beautiful in all seasons. While the colors are spectacular in the fall, the spring is full of life. In the winter, the mountains often rest under a thin blanket of snow, and in the summer, everything is green and lush. And the history in these ancient mountains runs deep.  While there is much I will miss by not living on the coast, especially sailing, I look forward to spending more time paddling rivers, hiking in the mountains, and bicycling along numerous “rails-to-trails” in the region.  It’s also a little closer to my parents and easier to get to Donna’s family (you don’t have to drive through Atlanta from there).

View of the “Buffalo” (from the house that’s under contract)

If you’re ever up this way, stop in.  Sunday worship at Mayberry begins at 9 AM, followed by a 10:30 AM service at Bluemont.  I think they keep the time close together, knowing the pastor has to travel 11 miles (with the Parkway’s 45 mph speed limit), as a way to make sure I won’t go into overtime! The Mayberry Church is located just a few miles south of Meadows of Dan (and US 58). The Bluemont Church is eight miles north of Fancy Gap (US 52), which is where the Blue Ridge Parkway crosses Interstate 77. As we’re going to be dealing with this pandemic for a while, one of my first tasks will be getting the services up on YouTube.  I’ll let you know through this blog when that happens and how to find it.

Life is always exciting, but now I have to go pack some more boxes.

Lunch rest while on a hike last week along the Blue Ridge

 

 

The Cross and the Lynching Tree (with a personal note)

James H. Cone,   (Marynoll, NY: Orbis Books, 2011), 202 pages including notes and an index.

 

The late James Cone (1938-2018) tackled a tough topic, linking together the most powerful symbol for Christians, the cross, and the most shameful symbol of white supremacy, the lynching tree.  The shame of the latter has been with me since the fourth or fifth grade. We had just moved back to North Carolina and in our state history book, there was a photo of lynching in Moore County that occurred in the late 19th Century. The main thing I remember was all the people, many young, were smiling around a dangling lifeless body. It was as if they were having a party. I was born in Moore County. I quickly did the math and realized that some of my great-grandparents (several of whom were still alive) could have been in that photo. I was horrified and didn’t want anyone to know that I’d come from that county. Of course, lynching wasn’t limited to Moore County. There were more lynchings (and ex-judicial killings) in other counties within the state and even more in other Southern states. Lynching wasn’t even limited to the South. Lynchings occurred all over the country. While some victims were white; in the West, Chinese and Mexican were thrown into the mix. But most of the victims were African American. Lynching was a way to keep the race terrified and, having been freed from slavery, under the control of their former white masters.

Cone set out to ask, “Can the cross redeem the lynching tree?” and “Can the lynching tree liberate the cross and make it real in American history?” (161)  There is a danger to our theology when we spiritualize the cross. There is a danger to our humanity when we ignore the lynching tree and deny the sin of white supremacy and the horrible treatment that African-Americans have experienced since first being brought in chains to American shores in 1619.

Cone begins his study with a detailed look at the cross. As a religious symbol, the cross is a paradox. Like the lynching tree, the Romans used the cross to terrify and keep at bay those who might threaten the Empire. Death on the cross was horrible. Yet, the church adopted this horrific symbol, claiming that God’s power is greater than the worse evil humans can inflict on others. For the human mind, as the Apostle Paul points out, the cross is a contradiction. But God can redeem this symbol and today the cross instead of being the horrific symbol of the empire’s power, is a sign of freedom and hope. As Cone explores as the beginning of his book, the cross is a common theme in both Black and White churches, but because of the experience of the two races, the cross is experienced differently. In White Churches, its more about the other world. That’s true in Black Churches, too, but there the cross is also a powerful symbol of hope for a people who have been oppressed.

Cone explores the theology of the cross of Reinhold Niebuhr. Perhaps the greatest American theologian of the 20th Century, Niebuhr had a lot to say about the cross. (Cone suggests Reinhold Niebuhr may be the greatest American theologian ever, but I would argue that point. However, Niebuhr was a major theologian and a scholar in the public realm during the 20th Century.)  Much of Niebuhr’s early writings (1920s-1940s) was done at a time when lynching was at its height. And while Niebuhr spoke out against white supremacy, Cone finds it strange that he never linked together the cross and the lynching tree. The second theologian Cone explores is Martin Luther King. While King, coming from the African-American tradition, focuses on the cross, also avoids linking it with the lynching tree. However, the poets and musicians from the Black tradition, do make the link as Cone explains:

They ignored white theology, which did not affirm their humanity, and went straight to the stories of the Bible, interpreting them as stories of God siding with little people just like them. They identified God’s liberation of the poor as a central message of the Bible, and they communicated this message in their songs and sermons. (118)

Cone’s fourth chapter focuses on the women’s voice from the Black community. While some women were lynched (warning: there are horrific details of lynchings in this book), most victims of lynching were men. Women spoke out for the men who, in the face of the lynching tree remained quiet and tried not to be seen. However, the lynching tree, like the cross is stripped of its gender and made an experience of all who encountered it, whether as a victim or as a witness. Perhaps the best-known woman’s voice to raise the issue of lynching was Billie Holiday. In 1939, she began singing the song “Strange Fruit.” No publisher wanted to record this song, so she sang it in nightclubs. No one could doubt the meaning of the lyrics: “Black bodies swinging in the Southern breeze, strange fruit hanging from the poplar tree.”

This book may be difficult for white middle-class Christians to read, but we can’t deny that these things happened. If we want to get into the experience of how others understand their faith, we must listen to their voices. We must acknowledge their pain. In this book, Cone forces us to see the horrible treatment of a race and how it contradicts the Christian message. We need to lift up the lynching tree, in confession, realizing the sin it represents and live in the hope of a God who has the power to free us from such a past and shape us into a new people who might live in sister and brotherhood with those of a different hue.

This is the second book I’ve read by Cone. In the late 1980s, while in seminary, I read A Black Theology of Liberation. As a seminarian, I also studied under Ronald Stone, whose writings and conversations helped Cone shape his interpretation of Reinhold Niebuhr’s views of the cross. While the subject matter is often difficult, Cone is an engaging writer. In a time when American seems to be coming apart at the seams, this book should be read by those of us in the majority culture so that we can “walk a mile” in the shoes of those who are of a different color and whose experience as an American is different that ours.

Wilmington’s Lie: The Murderous Coup of 1898 and the Rise of White Supremacy

David Zucchino, Wilmington’s Lie: The Murderous Coup of 1898 and the Rise of White Supremacy (New York: Atlantic Monthly Press, 2020), 426 pages including notes, bibliography, and index along with 12 additional pages of prints.

On November 10, 1898, Wilmington, North Carolina erupted into violence. It began with an armed mob of white men burning the building which housed the Daily Record, an African American newspaper. Supposedly, this was because of an editorial that had been published months earlier that challenged the idea that lynching was necessary to keep black men away from white women.  After the fire, the mob terrified the African American community while white community leaders set out to exile leaders within the African American community along with members of the City Council and the Police Chief. Backing up these groups were reserve soldiers and sailors who had just recently returned home after having been deployed during the Spanish American War. By the end of the day, Zucchino estimates that there were 60 dead and that most of the black community had fled into the swamps. Some would leave right away; others would leave over the next few months and their absence would change the community forever.

After the terror created within the African American community, the leaders of this coup, turned to the elected and appointed leaders within the city government, who were mostly Republicans who had been elected with the help of the black vote. The election two days earlier had been a landslide for the Democrats (who at this time in history were the conservatives and had made the election about white supremacy). But with the mayor and aldermen not up for re-election, the leaders of the coup used the violence of the day as a reason to march on city hall and to demand the resignation of the city’s leaders. Then they placed their own people in power. The story reads like a who’s who of Wilmington’s leading families who were involved in the coup, along with clergy and members of the Jewish community.

David Zucchino, a reporter by trade, is not the first to tell this story. But Zucchino, with engaging prose, offers new insight into the events leading up to 1898 as well as what happened afterwards.  While much of what had been said about 1898 throughout history had been a lie, but the book could have also been called “Wilmington’s Secret.” This is not the kind of story a community speaks about publicly and, until the 100th anniversary of the event approached, most people knew little about what happened in 1898. I lived in the Wilmington area from age 9 to 24 and only knew rumors about 1898. I even played baseball at Hugh McRae Park (which recently has been renamed), unaware that the park was given to the country to only be used by whites. Even in the late 60s, I don’t remember seeing any blacks in the park. McRae was one of the leaders of the white supremacy movement in Wilmington. It wasn’t until the late 1990s, when I was home visiting my parents and picked up Philip Gerard’s novel, Cape Fear Rising, that I began to fully understand what happened. Since then, I have read four other books about this episode in history.

Zucchino begins his story with the fall of Wilmington to Union forces in the final months of the Civil War. In short chapters that focus on an event or a point in time, which reads like a newspaper column, Zucchino paints a broad picture of what was happening in Wilmington prior to 1898.  Wilmington was a place of opportunity for African Americans and many moved to Wilmington seeking a better life. At this time, most African Americans in North Carolina still had the right to vote and many did, which led to the 1898 election in which the black population was discouraged to exercise their rights. In the aftermath of 1898, the state would establish laws that would essentially disenfranchise black voters. Zucchinno shows that the event of November 10 was carefully planned. It was the ultimate example of playing the “race card.” The white leaders within the city excited fear of a black uprising among the white population, but they kept the white citizens from acting until after the elections. They even stopped earlier attempts to get Manly and his newspaper (which had published the supposedly offensive editorial months before the November events). By waiting till after the elections, they were able to intimidate the black population from voting while keeping the federal government from becoming involved. Even on November 10th, they were careful not to avoid endangering federal government property and employees (such as the head of the Customs for the Port of Wilmington, who was African American) because of a fear of the federal government becoming involved.

Zucchino doesn’t end his story in 1898. He looks at the impact on what happened in Wilmington on the rest of the country and tells what happened to the leadership on both sides in the decades following the coup. As he points out, even in 1998, at the 100th anniversary of the event, there was tension as to how the story would be told.

While there are many books about the 1898 coup, Zucchino’s book is professionally written and brings the events to light in a clear manner. This is a worthwhile addition to the growing library on both this horrific event and the rise of the Jim Crow South, as well of an example how fear, hatred, and misinformation can be used to incite evil.

My review of We Have Taken a City, another book about this event, click here.

Rocks, Water, and a Personal Note

Michael P. Cohen, Granite and Grace: Seeking the Heart of Yosemite (Reno: University of Nevada, 2019), 220 pages. A few hand drawn maps and line drawings at the top of each chapter by Valerie Cohen.

When most people think of Yosemite, they think of the valley with its huge waterfalls and sheer-faced granite cliffs where, at night, you can see the flashlights of climbers’ bivouac in hammocks slung along the rock walls. But there is another side of Yosemite. This part of the park is high above the valley and surrounds Tuolumne Meadows. The top of the park is also granite, mostly sculptured by glaciers. It is here, in a series of essays, that Cohen focuses his study of the rock that made the park so famous. For nearly three decades, Cohen taught at Southern Utah University. During the summer, he and his wife would leave the sandstone of the Colorado River Plateau for June Lake, on the backside of Yosemite. The two of them have been coming to Yosemite since childhood. Early in their life together, Michael worked as a climbing guide in the park while Valerie worked as a summer ranger.  Now in his 70s and no longer climbing the steep pitches, Cohen reflects on a lifetime living around Yosemite.

Granite and Grace centers around a series of essays that are often told from the point of view of a walker/hiker/climber in Yosemite. As Cohen recounts walks and climbs, he branches out to discuss various rock formations. Within these essays, he covers the geology of granite, how it was formed under the earth and is often found at the edge of continents. He writes about how the science around granite has changed especially within increase understanding of plate tectonics. He discussed the makeup of granite and why it’s appreciated by builders and climbers for its toughness. I had to laugh in appreciation of Cohen’s fondness for granite as he speaks of eating many meals upon it, but not wanting it as a countertop. (Granite does contain some radioactive minerals and houses built on granite have to be carefully constructed to avoid radon gas buildup). The reader will learn the role of ice in shaping the granite found in Yosemite’s high country. Weaving into his personal quests and the science behind granite, Cohen draws from a variety of literary sources. He quotes authors like John Muir and Jack Kerouac, poets such as Gary Snyder and Robinson Jeffers, and recalls songs from Paul Simon and Jefferson Airplane. While the book is part memoir that mixes in geology and literary interests, at its deepest, it is a philosophical exploration of an individual trying to understand a small section of the world.

In the concluding paragraph of the last chapter before the epilogue, Cohen writes a lyrical paragraph about granite’s “otherness and freedom.” His opening sentence, “I am attracted to granite and intimidated—especially by its textures—precisely because it is not flesh,” sets the stage for reflecting on how the “otherness” of this rock that doesn’t care or care if you care can provide a sense of peace. I was reminded of the last line in Norman McLean’s novella, A River Runs Through It. While Mclean finds peace at being in the river’s waters that gathers all that is, Cohen finds peace in that seemingly solid rock which is totally foreign and indifferent. Both views, I think, are valuable in our understanding the complexity of the human experience.

I recommend this book for anyone wanting to know more about Yosemite (this is not stuff you’ll find in guidebooks). There is something for most everyone in these pages. If you’re curious about geology, there are insights. If you want to know who we relate to the world in which we find ourselves, you’ll find parts that will speak to you.. Cohen is a deep thinker who searches for the precise word to describe his thoughts. In reading the book, if you’re like me, you’ll pull out the dictionary (or google) to look up many of his words. And, if you’re also like me, you’ll want to go back to Yosemite. His description of the Dana Plateau (which was an island above the impact of glaciation) made me realize there are places I still need to explore.

I was given a copy of this book by the author (see below) but was not compelled to write a review.  This is the fourth book I’ve read by Cohen.

Michael Cohen along the John Muir Trail, 1997

A Personal Note:  My first visit to Yosemite was in 1985, thirty years after Cohen’s first visit. I had flown to San Francisco where my girlfriend at the time was in grad school. We drove to Yosemite for a few days. I was amazed as we snaked up the road that parallels the Merced River. By the time we got into the park, I had used up all my film and had to buy expensive film in a park store to continue photographing the amazing sights. It was between Thanksgiving and Christmas and was snowing. The next morning, while my girlfriend spent the day inside the cozy cabin reading and preparing for exams, I laced up my boots headed out at daybreak. I hiked up toward Nevada Falls. It was amazing (I again ran out of film). Along the way, I met a hiker with a loaded pack. He had skis and crampons strapped to his pack that was filled with winter camping gear and provisions. He was heading up over the top to Tuolumne Meadows where he planned to ski along the highway and down Tioga Pass to Lee Vining. There, he was going to be picked up three days later. I was intrigued. Tuolumne Meadows was beckoning me like Eden.

I have been back to the park a half-dozen times since 1985 and, with one exception, I have always come into the park from the east, into Tuolumne Meadows. When another guy and I completed our hike of the John Muir Trail, Michael Cohen (the author) joined us near Devil Post Pile. As I was living in Cedar City at the time, I had gotten to know Cohen when I audited his class on creative non-fiction. Michael hiked with us for several days as we made our way down Lyell Canyon and into the Meadows. Wanting to avoid the crowds of Yosemite Valley, Michael’s wife Valerie picked him there, while the two of us continued on for another two nights into the valley. When most people think of the park, they think of Yosemite Valley with its huge waterfalls, sheer granite cliffs, and hordes of tourist. Few make it over to Tuolumne Meadows. Cohen’s book will help those who only travel through the valley understand what they missed in the high country.

Michael also appears in another book I reviewed in this blog, Rebecca Solnit’s Wanderlust: A History of Walking.

 

Alice Outwater, Water: A Natural History (New York: Basic Books, 1996) 212 pages with index and notes. Line drawings by Billy Brauer.

In this collection of what seems to be independent essays, the author describes the history and evolution of water in North America. She begins with the fur trade and nature’s engineers, the beaver. In subsequent chapters, she writes about prairie dogs, buffaloes, alligators, freshwater shellfish, as well as the forests and grasslands. She explores the path of rainfall and how its been altered as we have altered the environment. She discusses the role of the toilet and sewer systems. Toward the end of the book (175ff), Outwater brings together all these seemingly diverse ideas as she discusses our attempts to “save the environment.” She points out the fallacy in many environmental efforts. We attempt to preserve an “endangered species… as if they were items in a catalog… [while] missing the larger ecological picture.” (181). At first, I was wondering where Outwater was going with these essays as they seemed to be independent of one another, but by the end of the book, I understood her point. She encourages us to see how the natural work really does work together.

Water: A Natural History is really a history of human impact upon the waters of North America (mainly the United States). Outwater recalls how we have misused our water and are now changing our views and our behavior as we strive to clean up our rivers and streams. She appears optimistic even while acknowledging there is more to be done. And example of her optimism is from seeing how the non-native zebra mussel, which was introduced by an ocean-going ship into the Great Lakes, is taking over the role of native mussels that have been wiped out by human activity. Having lived in the Great Lakes region for a decade, I know her view isn’t shared by many who see the zebra mussel as problematic.

Much of the concluding chapters of this book comes from Outwater’s work as an environmental engineer in the Boston Harbor cleanup project. Her writing is clear and concise. She caused me to ponder much about water and how we depend on it. I would recommend this book to anyone interested in one of things necessary for life—water.  And I also find her name, “Outwater” to be appropriate for someone who writes on the topic!  This is my second book by Outwater. I had previously reviewed her book, Wild at Heart which also covers many of these same themes.

Lessons from Dad

As Father’s Day is this weekend… 

Fishing off the jetty at Cape Lookout on a foggy day

It’s not true that I’m crazy about fishing. I enjoy it, but mostly I enjoy being outdoors and fishing is one way to fulfill such a desire. My father, however, is crazy about fishing. Most of what he taught me about life came through the lens of this sport.

We moved “Down East” when I was nine years old. “Down East” in North Carolina means on or near the coast. My parents had always wanted to live near the ocean and when my father got an opportunity to transfer to the area, he took it. Dad quickly learned the art of fishing for flounder and taught my brother and me. We spent hours on the rising tide, fishing for flounder at Masonboro Inlet. Although such fishing may not be as graceful as using a fly rod, it requires at least as much skill.

My father, as a teen, fishing on the Linville River

 

Dad taught us to tie our own rigging, using an 18 inch piece of light wire with a triple hook on one end and a one ounce torpedo sinker on the other. The rigging was attached to the line of a lightweight spinning rod. A live minnow, which we generally caught with throw nets (another acquired skill), was hooked through the lips. Walking in knee deep water armed with a light spinning rod we’d cast the line out into the depths, searching for holes where a flounder might be hidden. The line was slowly retrieved, the weight keeping the minnow near the bottom where flounders lay. You carefully felt for tell-tell bumps on your line, indicating a flounder taking the bait. When that happened, you’d loosen the drag and give the flounder about a minute to take the minnow into its mouth, before yanking the line in order to set the hook. If you prematurely yanked the line, you’d pull the minnow out of the mouth of the flounder. From such fishing, we learned patience. Hurrying only caused you to miss fish.

Fishing off the jetty at Wrightsville Beach ~2010

Shortly after we moved to the area, Dad brought a 14 foot johnboat with a six horsepower Evinrude outboard motor. For years, that was the only boat he had and it was perfect for navigating the creeks running behind Masonboro Island, a nine mile long barren strip of beach that stretched from Masonboro Inlet to Carolina Beach Inlet. He’d take us fishing on the beach for founder on the rising tide and for Bluefish during the fall run. The island became like a second home. Since the creeks only have water in them on high tide, a fishing trip that was more than an hour or two committed you for at least half a day. Often, we’d make a two day trip, camping overnight. In the fall, at low tide, we’d collected oysters and in the evening roast them over coals. At times, breakfast consisted of roasted bluefish.

At the helm while fishing offshore, 2010

On one of our overnight fishing expeditions, my dad hooked a huge fish on a heavy surf rod. For nearly an hour he fought the fish, as he’d get it almost up into the surf only to have it run back out into the ocean. Finally, he beached the largest Red Drum I’ve seen. The tide had already dropped and there was no way we could get the fish back to the mainline till the next morning. My dad knew the fish might be close to a record, but since he couldn’t get it to a weight station, and since our cooler wasn’t large enough to hold it, he gutted the fish, stuffed ice in its hollowed cavity, and buried it in the sand. The next morning, we dug the fish up and took it to be weighed. Even after being gutted and drying out a bit overnight, the fish still weighed 47 pounds, just a couple pounds shy of the season’s record. My father stoically accepted fate. If he had been able to get the fish to the marina the day before, he might have set the record. However, if it bothered him, he never let on to it. Another lesson taught by action, you don’t complain about things you have no control over. This, by the way, included mosquitoes and sand gnats and the weather. There was no need to complain about the obvious.

Paddling in the Okefenokee. A good son would have warned his dad instead of waiting to catch a photo of when he discovered the alligator

My father seldom spoke of the beauty of it all, but the times I spent on the beach with him instilled in me an awe of creation. I’ve seen more sunrises and moonrises on the ocean that I can count. I’ve watched many sunsets behind the marsh grass of the Myrtle Grove Sound. I taught myself early the names of the stars, especially the autumn sky, since fishing was best in the fall. There’s nothing more majestic than watching Orion’s belt rise above the ocean on a moonless night. Enjoying the outdoors was something he taught silently.

My dad and mom on Gun Luke in Michigan, 2008

 

Over the past fifteen years, I’ve seen another new side of Dad as he cared for his wife, my mom, as her mind and mobility slowly disappeared due to Alzheimer’s. Mom and Dad were sweethearts in high school and have been together ever since. He goes down to the nursing home where my mother lives to feed her breakfast every morning. While they have restricted most guests because of the COVID-19 pandemic, they still let my father come in and feed my mom even though she no longer acknowledges him or anyone. In these latter years, my father, through his commitment, is silently displaying grace and love and is an example for all who are around him.

A few years ago with my sister presenting my father a cake at his 80th (or was it his 08th?) birthday dinner at the Pirate’s Table in Wilmington, NC.

Ancient History, Poems, and a Baseball Story: Three Book Reviews

Steven Pressfield, Gates of Fire: An Epic Novel of the Battle of Thermoplyae (New York: Bantan Books, 1998), 386 pages.

I thoroughly enjoyed this novel that is based on ancient Greek historians’ writings, especially Herodotus.  The story is told through the eyes of Xeones, who was from the city of Akarnania. He alone had been found barely alive after the Persians wiped out the small Greek contingent conducting a delaying tactic against the much larger Persian army at Thermoplyae. Thermoplyae (the hot gates) is a narrow pass that received its name from the hot springs in the mountains. Xerxes, the Persian king had his surgeons work hard to save Xeones so he could learn more about Greece and the bravery of the 300 Spartan soldiers had shown at the pass. Xeones insist that he was just an aide to a Spartan officer, but would tell what he knew. He begins the story from his youth, when his city of birth was destroyed by another Greek city. He and his older cousin, Diomache, were able to escape (even though Diomache is raped several times by enemy soldiers), but as they made their way to the hills they learned how to survive in a cruel world.  Xerxes wants to go to Sparta with the hopes of becoming a warrior and defeating his enemies. Later, while they are living off the land with Bruxies, an old man from their city, Xeones is caught at a farm and his hand is nailed so that he no longer is able to hold a spear in the fashion of a Spartan warrior. He feels his life is over, but has a vision of Apollos who gives the vision of using the bow. His wounded hand can’t grasp a spear, but it can pull back the string and he becomes an excellent archer. Eventually, Bruxies dies and Xerxes and Diomache split up. Diomache heads to Athens and Xerxes to Sparta.

 

Once in Sparta, Xeones learns about the Sparta ways. While he will never be a part of the Sparta elite, he is chosen as partners to help young Sparta men in the rigorous training to become warriors. He becomes an aide to an officer, which places him at Thermoplyae. Pressfield does a wonderful job of providing a picture of Spartan society as Xeones tells his story to the Persians, as well as their preparations and the battles they fought as they kept the Persians from obtaining the pass for several days before failing after a group of Persians were led through the mountains and able to get behind the Greeks. The reader gains knowledge about Greek society, religion, and mythology roughly 500 years before the Common Era. However, the language of the warriors is often coarse and book describes a lot of violence (which was true of the time in which they lived).

 

Paul J. Willis, Rosing from the Dead: Poems  (Seattle, WA: WordFarm, 2009) 99 pages.

This is a wonderful collection of poems by a professor from Westmont College in Santa Barbara, California. There are three sections of poetry, each about a “chapbook” length. In “Faith of our Fathers,” we learn the meaning of the author’s name, his interest in baseball and football, as well a beloved Sunday School teacher who “fell from grace.” In “Higher Learning,” the author writes about becoming more aware about life. There are poems about other professors, the library, language, the downhill road to bifocals (and a few pages later trifocals) and even a poem about smart classrooms.  The third section, “Signs and Wonders” is my favorite. Most of these poems are set in the outdoors, whether in a backyard or deep in the wilderness. Most of the poems are in the American West, but a few are set at other places around the country. Willis has a keen eye to spot something unique and then to write about it. At places, the outside world slips in such as the hearing of a freight train during the night. Many of the poems are set at places that I find special like Telescope Peak, which rises high above the western rim of Death Valley. Willis is the only poet I know who can tie together “ripening ticks in the fall” and Advent.

I first read this collection in 2012. I had come to know Paul through the Festival of Faith and Writing at Calvin College in Grand Rapids. As a board member of Pierce Cedar Creek, an ecological center about 50 miles away, I encouraged Paul to do a reading. That day, before the reading, Paul and I hiked six or miles within the property. It was early spring, the skunk cabbage had pretty much played out. It was too early for there to be trilliums in bloom, but the May apples were appearing. That evening, Paul presented a poem he’d written that afternoon, after we’d take that hike, about what was happening in the bottom lands. It was good to revisit these poems.

 

Dave Moyer, Life and Life Only (New York: IUniverse, 2009), 188 pages.

I have mixed feelings about this book. It’s a wonderful story of Dan learning what’s important after several failures (as a pitcher after a career debilitating injury and a failed marriage). But I was disappointed in the writing, much of which felt I was just being old the facts and not being brought into the story. The book could have been greatly strengthened by more dialogue and narrative and less of a statement of what happened. At times, it felt like I was being told the details, but not shown the action. The author does tries to link world events that happened during the years of the book, which can be a very good way to show the passing of time, but it felt a little over the top and often as we were given lists of the things that happened in a given year. The book would have been strengthened if such events could have been woven into the story. The same is true of Bob Dillion songs. Dan is a Dillion fan. While some of the songs are worth listing, especially when they could be written into the narrative, a list of every song played in a concert was a little too much for me. However, like Dan, I agree that “Blind Willie McTell” is one of Dylan’s best. I also thought Moyer did a good job describing Savannah (of which I live just outside of), which is where Dan had played with a traveling ball team and a city he’d later travel to with his first wife. She was a Georgia Peace from Swainsboro (I’ve even been to Swainsboro).  While Dan seemed to make a mess of things with his first wife after his arm problems kept him from pitching in the majors, he does get things right with his daughter and with his second wife.