Zach Powers, First Cosmic Velocity (New York: Putman, 2019), 340 pages.
I’m not sure how to classify this novel. At times I thought the author had written the first anti-Sci-fi (similar to the anti-western genre of films that began to challenge the classical westerns in the 1960s). At other times, it felt as if I was reading a comedic Cold War spy thriller or an alternative history. Regardless of the genre, this book is a fun read.
It’s 1964 and the Soviet space program is a deception. Instead of challenging the United States in the race to the moon, the Soviets haven’t yet had a successful mission. They have placed men and women into space, but have yet to successfully bring them back to earth. The cosmonauts have either burned up on re-entry or in the case of Leonid, are doomed to orbit the earth for the entire book. You’ll have to read it to understand what happens. To make up for the lack of success, the Soviet cosmonaut corps are made up of identical twins, each given the same name. While one sibling conducts a suicide mission, the other receives a hero welcome back home. The secrecy of the program is so guarded that only a few know about it. Even the Soviet premier, Khrushchev, doesn’t know of the deceit. At first, even Ignatius, the KGB-type agent who is always close by, doesn’t appear to know (even though she knows more secrets than most). In a country with lots of deception and secrets, maintaining this secret is of ultimate importance for everyone involved (including the remaining twins) risked execution for treason is exposed.
This secrecy leads to humorous moments such as when Khrushchev volunteers his dog for the next space mission. Everyone but the Premier hates his ratty dog, and they can’t find another one like it in all Russia. Khrushchev aids secretly suggest they leave the disliked mutt in space (not realizing that might actually happen as the space agency has no way of returning it alive to earth). The space program is frantically attempting to build a successful heat shield that will allow cosmonauts (and dogs) to safely return, while two of the surviving twins (the second Leonid, the brother of the Leonid in space, and Nadya, whose sister was the first cosmonaut, run away.
The book ping pongs between 1964 and 1950, the year when a famine struck the Ukraine, That’s the year the twins who were both renamed Leonid were taken from their grandma to be trained for the space program. As the reader is taken from the present (1964), into the past, we gain inside into bits of history such as the struggle within the various states within the Soviet Union, the impact of the war (World War 2), and the hope of the space program. Powers also brings up the discussion of faith, looking at how the older members of society (such as the twin’s grandmother) practices faith and prayer, and its role (or lack of a role) with the younger generations who have grown up in an atheistic society. In one discussion, it is suggested that a society without gods must create them from their “heroes”
This is a delightful and unique novel. I recommend it for an enjoyable read. For full disclosure, I was in a writing group with Zach Powers when I first moved to Savannah (and before he left the area). I was under no obligation to write this review.
Why do we exist? What is our purpose in life? The Westminster Confession says we’re to enjoy and glorify God. That’s succinct. In Rick Warren’s best seller, The Purpose Driven Life, he expands this into five purposes. First, we are to love God. God wants us to open our lives up so that we might experience and be overwhelmed by divine love and in turn we might show our love to God. We call this worship. Our second purpose is that we’re created to belong to God’s family, which we know as the church. Within this new family, we are to be nurtured and to mature. This morning, I want us to consider our third purpose: to become like God’s Son. A big word for this is sanctification. We’re to become Christ-like. The fourth and fifth purposes are that we’re shaped to serve God and are made for a God-given mission.
Last weekend, Donna and I were in Cumberland Gap, a significant place in American history even through it is mostly overlooked these days. This gap was the easiest place for settlers from the Carolinas to Southern Pennsylvania to make their way across the Appalachian Mountains. Today, we breeze through those mountains on engineered roads, but in the late 18th Century, those mountains stood like barricades, keeping people out. Then along came Daniel Boone, who built the Wilderness Road through the mountains and for the next hundred years, it was the easiest way to get into Kentucky and Tennessee and further west. It felt good to be there, riding bikes over the same terrain that Boone cut the road that began western migration. I’ve always liked Daniel Boone.
My first lunch box had a photo of Fess Parker who played Daniel Boone in the TV show that was popular back during my childhood years. And you bet I watched it. When I was in the second grade, we had an opportunity to buy books from a flyer sent home from the school. It was fundraiser designed to raise money for the school and help get books into the hands of children. My parents allowed me to buy a book. I looked through that catalog and knew right away that the book I wanted. It was a biography, written on a child’s level, of Daniel Boone. On the day that it came, I looked through the book, but found many words I did not know so I took it to my mom, and she helped me read. One of the words that I seemed to have a hard time learning was “enemy.” I just couldn’t get it out. I had a mental block against this word and had to ask several times what the word was. Hard to imagine ever being that innocent, isn’t it?
How might we become more Christ-like? As I’ve already covered, the writer of Hebrews first suggests we strive to unburden ourselves of sin. As a runner, anything that holds us back can be a burden; so we should make sure we are not overwhelmed. We free ourselves of burdens so that we might run faster. Secondly, we’re to persevere. We are not perfect: there will be times we’ll trip, there will be times we fall, but like a good athlete, we brush ourselves off and continue. We must pace ourselves for it’s a life-long race. We don’t give up for we are after the prize. When our time here is up, we want to stand boldly before God’s throne.
Jeff Garrison
But how many of us truly live life without worry? I fall short of the mark. I worry about a lot of things, just like you. We worry about our loved ones, our jobs, our retirement portfolios, our safety, our health, the health of our animals (that’s a big one for most of us don’t have them insured). The list goes on and on. We worry about the economy and the violence that seems too prevalent in our society. We worry about international politics, climate change, and sea level rise. As people, we worry. But the phrase often heard throughout scripture, whenever God or a representative of God is present, is “do not be afraid.”
As I said, our passage starts out with a wonderful promise from God about how God wants to give us good things, then it’s followed with two stories about the end of time. Our first story is based on a wedding banquet. The slaves await their master’s return so they can open the door for him and welcome him home. This is a positive parable, for those who aren’t dozing find themselves recipients of the master’s hospitality. He’s in a jolly mood after the wedding, so even though he returns in the middle of the night, the master pulls up his gown and ties it off around his waist, like a servant who needs to have freedom of movement to do his tasks. Then he has his slaves sit down and serves them dinner. This is odd behavior. The master, in the middle of the night, assuming the role of a slave in order to serve his servants. Who has ever heard of such a thing? This story, instead of encouraging us to be afraid of the Second Coming, should make us look forward to it. God wants to reward us by serving us. In scripture, the heavenly banquet is often used as a metaphor for the here-after. If we are doing God’s work when he returns (or when he calls us home), we’re promised good things.
The second parable is about a thief coming in the night. This parable is a bit more of a threat, for we are reminded of the uncertainty of when things will happen. Jesus reminds us that if the owner of a house knew when a thief was coming, he or she would remain awake. We’d probably be sitting in a chair, with a good view of the door, with a shotgun across our lap, ready to properly greet the intruder. But since we don’t know when a thief will pay us a visit, we must take precautions. We lock the doors. We latch the windows. We safely store valuables and pay insurance premiums.
These two parables complement each other. In one, we’re told to be awake, to be alert, for the Lord is coming. In other words, we’re told to be busy, doing God’s work. The second parable reminds us that we need to prepare ourselves for we don’t know when our Lord will return.
Okay, you’re thinking. The church has been expectantly waiting for two millennia and Christ hasn’t yet appeared in glory. But I believe he will. Preparing for his coming is paramount. Furthermore, it doesn’t matter if we’ll be the one to see Christ come in the clouds or if we meet him on our deathbed or when we accidently step in front of a dump truck, the time will come that it will be too late. Preparation for our earthly demise is necessary. We’re to make our peace with God so we’ll be justified before the throne on the Day of Judgment. Furthermore, we’re then to use our talents to further God’s glory in the world as we strive to be more Christ-like.
What should we take from this passage and apply to our lives today? Sure, we’re reminded, as the cliché goes, to get our ducks in order. We need to make peace with God while there is still time—before the master returns. But we also need to see there is no need to fear the second coming. The coming isn’t seen as a fearful event, but one of excited expectation, of God’s blessings!
The first parable reminds us that we need to be ready to use what God has given us, our talents, to further the master’s work in the world. We’ve all been given talents and skills that we can use to build up the body of Christ, just as we all had different talents yesterday on the job site. Are we ready? Do we put our skills and abilities to use? Or do we sit back with the hope someone else does our part? If we chose the latter, we’re no different than the servants who played around and were not ready for the master’s return. But if we’re doing our part, then we’re promised that when Christ calls us home, we’ll find a place set for us at the table.
Even though these passages encourage us to be alert and active, we need to keep in mind as we do the work of a disciple, we are not buying ourselves into heaven nor are we striving to get a better room in the sweet bye-an-bye. We are called, as Christians, to respond to God’s grace, not to earn it. And we respond to God’s grace by creating a life that honors God and furthers the kingdom’s work in the world. Jesus, our Lord, died for us. He was the obedient servant. Through his sacrifice, our sins are forgiven, and we are freed to go out and work on the behalf of others that they too might come to experience his love. The Christian life is about forgiveness and service. It’s also not worrying about tomorrow, trusting in God’s providence and longing to experience the joy of being in God’s presence.
When things look tough in the world, when we struggle throughout our lives, remember the promise that God wants to give us the kingdom. Amen.
J. Philip Newell, Listening to the Heartbeat of God: A Celtic Spirituality (New York: Paulist Press, 1997), 112 pages.
Jeff Garrison 
Did any of you get nervous as the end of a reporting terms approached when you were in school? Be honest. I certainly did. The idea of receiving a report card that had to be signed by parents was troubling, especially if I didn’t do well in a subject. It was even more troubling if I received anything less than a satisfactory mark in conduct. Personally, I never saw anything bad with my conduct, but my teachers had different expectations. It was often reflected with a “needs improvement” or “unsatisfactory” marks on my report card. I’d go home and if I only had a “needs improvement” mark would discover a few new chores. If it was an “unsatisfactory” mark, I’d find myself grounded for six weeks. Maybe Paul’s claim that freedom is not an opportunity for self-indulgence was meant for me.
Our passage today is about the God’s expectation for our lives. Paul provides us with guidance on practical Christian living. Such a life should show the evidence of spiritual fruit that centers on love. Paul begins this section by reminding us that we have been called to be free, but we should not use our freedom for our own self-indulgence. Instead, through love, we become slaves to others. Paul speaks of love as way of looking outward, always wanting what is best for the other person. It may be idealistic, but if we all lived this way, we the world would be a better place. Are we making the world better or worse? What kind of report card would you receive?
Paul draws a comparison between the types of work that come from our own desires and that which shows evidence of God’s Spirit working in our lives. The flesh can lead us down the wrong path, whether it is sexual immorality, idolatry, or creating discord within our communities. We’re to avoid such things, as Paul highlights in verses 16-22. Then, Paul provides a contrasting list of what the fruit of our life in the Spirit should look like: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
In this series, we’re reminded of our call to use our creativity to become better disciples of Jesus. As a disciple, the end goal isn’t to convert the world (that’s God’s work), but to be witnesses which means exhibiting such characteristics in our lives. If we were to receive a report card from God, it could have these nine items listed. How would we do? Would our grades be high enough to make our parents proud?
Before we get into the individual items, let me suggest that they are to be taken as a whole. We don’t have nine different fruits of the spirit, like you might have apples and pears, bananas and pineapples. Instead, we are to have “fruit of the spirit.”
Now let’s look at each of these traits. Love: It’s been said that love always implies a personal investment in the object of love.”
The second trait we should be showing is joy. This is a hard one for we tend to think about joy as the person always smiling and laughing, forgetting the truth of that old Smokey Robinson song, “The Tears of a Clown.” We think of joy when the war is over and everyone celebrates in the street or when your favorite team wins the World Series, but such joy is fleeting. Paul encourages us to have joy even in times of trouble and persecution.
The third trait we’ll show, if we are fruitful, is peace. Again, as with joy, peace is often misunderstood. Without war is what we think peace is, but the Biblical concept is much deeper. Peace has to do with a wholeness within ourselves. It’s a state of mind that keeps us from being overwhelmed when chaos (and war) surrounds us. Peace is an outcome of knowing and trusting God.
The next trait is patience. Again, think about how we often act. We want what we can get as soon as possible. When we want to go to the store or the club or wherever we’re going, and we are impatience when we get behind a slow driver or a driver who’s lost and looking at mailbox numbers. But as a believer, we should take a deep breath. We should realize the source of our frustration, such as the slow driver, may need a break. We don’t know what is going on in his or her life. Besides, what’s the worst that might happen? We’ll be a minute late? Give the person a break and be patient is the Christian response, but one in which many of us struggle.
Kindness goes without saying. Again, God has shown kindness to us and calls us to show kindness and mercy to one another.
Next comes generosity. Again, in giving His Son, God has been generous with us, and we are to therefore be generous to one another.
Gentleness is another godly trait. Remember the parable of the forgiven servant that Jesus taught?
Going with gentleness is self-control. Self-control implies the discipline of an athlete; a metaphor Paul uses to describe the Christian faith.
We have witnessed God displaying all these traits that make up the “fruit of the Spirit.” Now it’s our turn to learn from life of Jesus and to show such grace to others. Doing so will make this world a better place for all God’s people. Amen.
Have you ever felt like you’re taking two steps forward and one step back? Sometimes life’s that way. It’s like climbing a cinder cone volcano. The ground is made of ash and is so unstable that you literally take two steps up and then slide back. You just hope to make progress. A 700-foot climb can take forever. But isn’t that how much of life is?
Instead of letting the world shape our thoughts and actions, we’re to renew our minds by focusing on God. In John Ortberg’s book, the me I want to be (which I believe our Serendipity class studied a few years ago), we’re reminded of the power of a habit and how our thought patterns are as habitual as brushing our teeth.
In Colossians, Paul encourages us to focus our minds on things above, not earthly things.
Paul isn’t suggesting here that we have an instant change, that all of a sudden go from being Eeyore to Winnie the Pooh, from being a sourpuss to the life of the party, from being depressed to hopeful. We’re to “be transformed.” Transformation implies a process. We don’t create habits overnight, so we can’t recreate new and better habits overnight.
We need to embark on an effort to renew our minds. We need to drink deeply from the Scriptures as we read and study the Bible, individually and in groups. We need to ask God’s Spirit to guide, fill and help us learn to discern what God is doing in the world and how we can be a part of it. But we can’t just stop there. We’re not just to read the scriptures, we’re to “do something.” We practice living the life Jesus demonstrated. Unfortunately, as John Ortberg whom I quoted earlier, notes, we often debate doctrine and beliefs, tradition and interpretation, than do what Jesus said… “It’s easier to be smart than to be good.”
We read God’s words, we learn God’s nature by discussing the Word with others, and we apply it to our lives… Read, Learn and Apply. Don’t be conformed to this world, but be transformed by the renewing of your minds so that you may discern the will of God. Amen.
Jeff Garrison 
In her book, Sailboat Church, Joan Gray writes: “the church’s divine nature is not always easy to see. Sometimes it takes great faith to believe that the church as we know it is the body of Christ. Sin is all too evident in our midst.” Sounds depression, doesn’t it? But Gray continues, assuring us it’s God’s way as she continues: “the church was never meant to be a group of holy people who are in themselves morally superior to everyone else.”
Let me say something that might be a bit controversial. Sin abounds within the church, within Christ’s body on earth. I used to think we should try to root it out, but I no longer do. Instead, maybe we should learn from the parable of the weeds and the wheat, and not risk rooting out the weeds less we also damage the wheat.
I wonder what our life of faith might look like if we, instead of referring to God as love, referred to God as compassionate. Both are correct. God is love, but in the English language, the word “love” has lost much of its power. As many of you, I’m sure, know, the Greeks had several words for love, erotic love, brotherly love, and compassionate love. We only have one word for love and apply that word too many things. We can love our spouse, our children, a sport team, a car, a sunset, good ice cream, a pair of shoes, a song on the radio… The list continues.
It’s often pointed out that “love” should be a verb. It should lead us to action toward that for which we have affection. It’s not just a static or emotional feeling, but is something that manifested itself in action for the wellbeing of the other. In that way, it’s like compassion, being moved to work for the benefit of the other. God is compassionate as shown in sending us his Son, to offer the human race a chance to free itself from the muck which keep us stuck and bogged down in sin. Those of us who have experienced this compassion from God are to show such compassion to others.
The word compassion, in English, implies an awareness of another’s distress, with a desire to help alleviate that distress in some manner. It has a deeper theological meaning, as it is linked to God’s actions. In the New Testament, the word compassion is used to describe Jesus or, used by Jesus to refer to God. Paul is the one who makes the link between the compassion of God, as we see in revelation of God in Jesus Christ, to our own call to be compassionate.
A modern writer defines compassion as “the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too.”
Paul begins this section of his letter to the Philippians with a series of “if” clauses. This repetitiveness is tricky to translate, for we often use “if” to imply a dream. “If only this was real.” “If only this had happened…” But Paul’s use of the conditional cause doesn’t demonstrate a lack of certainty. Paul uses this litany of clauses to drive home a point. “If you believe this and if it’s made a difference in your life as it has in mine, then do this!” “If you have gotten anything out of following Christ, being in his Spirit-filled community, if you have a heart or an ounce of care, then you should act in this way.” Verse one is the lead up to how we should live as disciples, which is covered in verses 2 – 5.
I love (there’s that word again) how The Message translates verse four: “Forget yourself long enough to lend a helping hand.” Paul’s talking about compassion. And then he drives this home as he tells us to be like Christ, the compassionate one. Starting with verse sixth, Paul appears to be quoting an early church hymn about Christ and he encourages us to imitate Christ’s compassion and humility. Instead of pushing and shoving and demanding that we get our “fair-share,” we’re to be Christ-like which means we lower ourselves in order to help others. In difficult situations, humility helps de-escalate tension.
You know, our lives tell a story. Whether we like it or not, how we live, what we care for, how we treat others, where we invest our talents and money, all combine to tell our story. As followers of Christ, our story will either compel others to check out our faith or it will repel them. If we realize this, it’s important that we strive to live in a way that will honor Jesus and show our trust in the Almighty. And that means to live compassionately. As one writer commented on this, “It’s not wise to name yourself as a Christian unless you are actually embodying the way of Messiah Jesus.”
How might we be compassionate? We can look at the life of Jesus and live as he did? Or we might think of some of our contemporaries. Since last Sunday, we have lost a good one, a compassionate man. Jim Fendig was humble and soft spoken and concerned for others. And there are others like him within our community.
