Category: Travel

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Dave, Blue Hole Canoes, Bill, Bob, and a book review 

Dave and my introduction to Blue Hole Canoes

In the winter of 1976, I was a freshman at University of North Carolina at Wilmington. One night, I attended the local Sierra Club meeting. The hot topic at the time was the protection of the New River, a river I’d paddled and felt I should become involved. I don’t remember much of the program, but I did meet Dave Benny that evening. Dave was close to twice my age, and an engineer at Dupont. He had recently purchased a Blue Hole canoe. Learning I also had a canoe (It was my first major purchase when I was sixteen), and had paddled several rivers in Southeast North Carolina, David picked my brain. Over the next six or seven years, until I left that part of the state, Dave or I would lead many of the canoe trips offered by the Wilmington chapter of the Sierra Club.  

The Unique Blue Hole Canoe

Dave’s Blue Hole was a unique canoe. I don’t remember why he decided to purchase a boat built for white water to run in the black water rivers in the eastern half of the state. But I was impressed how well it handled in narrow winding streams where there were lots of logs just under the surface. Those unseen logs would often catch the keel of my Grumman canoe. The Blue Hole had a flat bottom which helped it float them. Its design also allowed the paddler to quickly turn and to move easily across a fast current, a benefit when paddling in a swampy area during high water where the water flow wants to pull your boat out of the channel and into the swamps. 

A faded photo from the early 80s that I recently found. At Crusoe Island, Columbus County, NC, on a paddle down the Waccamaw River. I think Dave’s Blue Hole is the canoe to the right. The photo of me and the boats were either taken by Dave or another friend, Phil Morgan, who paddled with me one of the trips I made down the Waccamaw River.

However, when the river widens and the wind picked up, the flat bottom made the Blue Holes less desirable. One had to paddle harder to keep the boat tracking properly. Many of our trips would begin on smaller creeks and then end up on larger rivers, where Dave and whoever was paddling in his bow had to work harder than the rest of us. 

The Blue Hole was made of a new substance called Rolex ABS. It was much stronger than fiberglass and a lot quieter than aluminum, like the Grummans. In my boat, any bump on a submerged log or a drop of a paddle or water bottle into the boat would be announced to everyone. Dave’s boat was much quieter. 

Dave and the finer things in life

Dave and I didn’t paddle together much. We were generally in our own canoes, with each of us having another participant in our bow. But on occasion, the two of us would go out together to scout a new river or creek. Then, we’d often take Dave’s canoe. Dave seemed to have all the cool toys. As a middle-aged single man, he could afford such things. In addition to his canoe, he was the first person I knew with a Leica, a German camera known for its superior optics. He also purchased a Sea Gull 1.2 horsepower outboard motor. This British designed motor, I would later learn, was popular among sailors to power dinghies and rafts to and from a mooring. 

Dave obtained the Sea Gull motor so we could take a canoe upstream to check out new streams. After motoring upstream, we’d paddle back down to our vehicle. One such stream was Colly Creek, which flows into the Black River. That little motor pushed us upstream easily. But there were lots of weeds in the stream, which kept tangling up the prop and causing the sheer pin to snap. Dave, however, came prepared. We became very proficient at replacing sheer pins that day and when we had no more pins, we were in sight of a bridge we could use to launch from. It was time to turn around. We paddled with the current to our waiting vehicle at a bridge just downstream of the confluence with the Black River. Colly Creek became a favorite paddling stream, and I must have run that creek a dozen times. 

Leaving Eastern North Carolina and acquiring a Royalex Canoe

I left Eastern North Carolina early in 1984 and lost contact with Dave. In one of our last trips together, he had invited a woman along. I heard they later married. For a few years, I would occasionally hear about him from my brother who was also an engineer with Dupont, but in another factory. But then he retired and that was many years ago. 

Update January 2025: Learning there will be a Blue Hole Rendezvous this May, I searched to see if I could find Dave Benny to let him know about it. Sadly, I discovered his obituary. He died in 2012, due to complications from heart surgery.

My Mad River at a campsite along the Missinaibi River, Northern Ontario, 1992

As for my old Grumman Canoe, it was stolen in 1985. I would replace it with a Mad River Explorer. Like the Blue Hole, it’s also an ABS Royalex boat. However, instead of a totally flat bottom like the Blue Hole, it has a rocker bottom which allows it to track better downstream and on lakes. I still have that boat. I have paddled it in rivers in nine states as well as northern Ontario where I paddled to the James Bay. I have replaced the wooden gunnels twice, and it’s still a good paddling canoe. I must continue caring for that boat for they no longer make ABS Royalex.

Paddling with Bill in one of his Blue Holes
Bill and me

Two weeks ago, when I was at Montreat, a Presbyterian Conference Center in Western North Carolina, I met up with another old friend. Bill and I had been a part of the team who ran the youth program at First Presbyterian Church in Hickory NC. We both paddled a lot, but only once made one trip together, that I recall, on the Henry River (where parts of the Hunger Games would be filmed decades later). Bill, who has lived in Asheville for over 30 years, suggested we paddle the Tuckaseegee River. Bill’s canoes have multiplied. He now owns a trailer full and they’re mostly Blue Holes. On this day, he brought along a tandem boat which we paddled together. 

Meeting Bob Lantz
Bob Lantz on the deck of his cabin

We made our way down the river, through rapids named the 1st Hole, the 2nd Hole, the Slingshot. A short bit after running the Double Drop rapid, Bill suggested we drop in and see a friend of his. We found Bob Lantz at his cabin on the river and spent some time sitting out on his porch drinking a beer and talking. Bob was one of two designers for the Blue Hole canoe. After talking to him that day on the river, I decided that I needed to read his book. Doing so, I realized that Dave’s canoe would have been one of the earlier boats built by the company, only a few years after its founding. 

Sadly, Bob no longer paddles. He’s had a couple of knee replacement surgeries and cannot kneel in a canoe. But he does get to enjoy being on a beautiful river and watching canoes, kayaks, and rafts float by. 

Bill’s Blue Hole at the Take-out on the Tuckaseegee River

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Bob Lantz, Lean Downstream!! The Whole History from Beginning to End of the Blue Hole Canoe Company 

(Bob Lantz, 1979), 231 pages with many photos and diagrams. 

This book contains many moving parts. It’s part memoir but includes engineering and business details of canoe construction along with bits about how to paddle and work to save rivers in Tennessee. Combining these elements, the reader learns much about the growth of canoeing as a recreation activity in the 1970s and 1980s. The author appears upfront with his honesty, admitting when he made mistakes. And his mistakes include a superior attitude of how to paddle before being taught proper techniques as well as business and personnel blunders while running a company. 

The book jump around a lot. However, the author warns the reader about this at the beginning. Lantz takes a thread and runs with it (such as the business of building canoes) then backtracks to fill in his personal details. He also tends to blatantly “foreshadow” what will happen in his writing by telling his readers he’ll get to it. However, the book is easily read. Lantz writes in a conversational style, not the technical style one expects from engineers. This less formal style seems to work well and serves the author’s purposes. 

The author claims this is the “whole history” of the Blue Hole Company. However, I couldn’t help but assume some things are left out. But such is the nature of any writing as we can’t cover or report on everything. I would suggest the book is a history of the company through the eyes of one of its major players.

This book is also a history of the personal life of the author. I must admit, I felt sorry for him. Lantz was suddenly single and middle aged, sitting by his wood stove on winter nights in an old Tennessee farmhouse. When I visited his cabin on the Tuckasseegee, I admired his stove. He seemed appreciative and said it was his second Jotul wood stove. His first one eventually burned out the sidewalls trying to heat his house on the Cumberland Plateau in Tennessee. Reading the book, I realized the stove is a minor character in Lantz’s story. 

That said, I was impressed with what Bob, a former aerospace engineer, and friends were able to do. They developed a company that radically changed the sport of white-water canoeing. From the idea to build canoes out of Royalex, to their design and develop of aluminum gunnels (purposely using low-tempered aluminum) and thwarts, Blue Hole was a pioneer in the canoe industry. The company lasted for fifteen years (1973-1988). Sadly, internal struggles seemed to sink the company. When friction between partners increased, the bank called the loan and the company liquidated. 

I recommend this book to those interested in the development of canoeing in this country. Even if you don’t read it all, the book has great photos. As a warning, I doubt those uninterested in canoeing and rivers would find much enjoyment from the book. I am also grateful to the role the author and the company played in protecting several rivers in the Southeast. 

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Catching up and two book reviews

Montreat

Enjoying refreshments along the river

I’ve been on vacation this past week, which is why I didn’t post a sermon on Sunday. Instead, I spent five days at Montreat, a Presbyterian conference and retreat center in the mountains of North Carolina. While there, I caught up with an old friend from the time when we both lived in Hickory, NC in the early/mid 1980s. I haven’t seen Bill since the late 80s. Back in the day, we did several backpacking trips together as well as some water skiing. Oddly, as we’re both big paddlers, I don’t remember but paddling together but once before, on the Henry River. 

a delightful rapid on the Tuckaseegee

Bill now lives north of Asheville, and we sent the day paddling the Tuckaseegee River near Dillsboro, NC. It was a delightful river with numerous class 1 and 2 rapids. I haven’t paddled any white water in a canoe in probably 20 years. Most of my paddling lately hasn’t been white water, and is generally in a kayak. But it was fun to be in a tandem canoe. I also got to meet a friend of Bill’s who lives on the river, Bob Lantz, who was a co-inventor the Blue Hole canoe, a white-water boat that was popular back in the 70s and 80s. Bob has a cabin on the river and we enjoyed a beer while talking to him out on his porch. 

from the Graybeard Trail

In addition to enjoying some down time and a few lectures and seminars, I hiked to Lookout Point and the Graybeard Trail (the latter seems rather personal). Getting a late start on the Graybeard Trail, I got back into Montreat after dark! But it was a good hike and while I didn’t see any rattlesnakes, two different groups on the trail told me of their encounters. As the sightings were at different places, they would have been different snakes, but none wanted to show their faces to me. 

The Assembly Inn (where I stayed) from Lookout Mountain

Natural Tunnel State Park

Tracks through the Natural Tunnel

This weekend, after getting back from Montreat, we went over to Natural Tunnel State Park in the far western part of Virginia. This natural tunnel is over 800 feet long and since the late 1880s, has included railroad tracks. The track is now owned by Norfolk and Western. I was hoping to get a photo of a train coming through the tunnel, but there was only one that passed through while there, and I wasn’t anywhere near the tunnel. The area has some nice hiking, too. 

I have a bunch of books to review on philosophy, poetry, history, and fiction… I’ll get to them in later posts. Here are two reviews. The second one perhaps prepared me for hiking the last leg of the Graybeard Trail in the dark. 🙂

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Peter Enns, The Sin of Certainty: Why God Desires Our Trust More than Our “Correct” Beliefs

 (2016, HarpersCollins Paperback, 2017), 230 pages including notes and scripture references. 

What does it mean to have faith? Peter Enns makes the case that our faith is grounded in trust in God. And this God is greater than we can imagine. However, too many people (and the author had been one of them) equates faith with correct thinking and right beliefs. We often are concerned with “getting the Bible right,” (it’s the Protestant DNA). We think when we fully understand the scriptures, we will find an answer to all our problems. Enns challenges such thinking.  

In this book, Enns encourages the reader to explore the scriptures as he shows that faith and belief isn’t about correct thinking of God. It’s about trusting a God who draws us closer. After all, as he points out, believing in God is easy. Even demons believe. Our faith isn’t about what we know, it’s about who we know.

Enns draws continually on the Bible to make his point. While he uses the whole of scripture, he pays special attention to parts often overlooked such as the Psalms of Lament and the Ecclesiastes. We grow in our ability to trust God not when things go well, but when things go wrong. Quoting Samuel Rutherford, “grace grows best in winter.” (71)

While many Christians may disagree with parts of this book, Enns’s thesis need to be heard. For skeptics and for those who have struggled with holding a “correct belief” in God, his words offer hope and a new way to engage the God of scripture. This book is easy to read. I encourage others to check it out.

Quotes from The Sin of Certainty:

“A faith that promises to provide firm answers and relieve our doubt is a faith that will not hold up to the challenges and tragedies of life. Only deep trust can hold up.” (120)

“Wanting clarity is seeking some sort of control….”  Darkness takes away control…”. “if anyone tells you Christianity is a crutch, you should take one of those crutches and beat him over the head with it (in Christian love, of course, making sure to tell them you will be praying for a quick recovery).” (170)

“When faith has no room for the benefit of doubt, then we are just left with religion, something that takes its place in our lives along with other things—like a job and a hobby…. Doubt is God’s way of helping us not go there, thought the road may be very hard and long.” (172)

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Tish Harrison Warren, Prayer in the Night: For Those Who Work or Watch or Weep

 (Downers Grove, IL: InterVarsity Press, 2021), 199 pages including notes and study questions. 

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen. 
 -“The Compline,” from the Book of Common Prayer 

My review:

The Compline is a prayer that is offered as night falls. Darkness is a metaphor for evil. Bad things can happen at night. We don’t know what lurks in the shadows. Yet, according to Genesis, God also created darkness even though in Scripture, we’re promised that in the end, “night will be no more.” 

Warren begins her book with a tale of tragedy, the night she experienced a miscarriage. During this troubling time, she found comfort in praying The Compline. 

In this book, she carefully exegetes each line in the prayer. She draws from Scripture, especially the Psalms, as well as a host of other sources. She quotes theologians, authors, philosophers, even those who are critical of the faith. In addition to writing about trusting God, she also expounds upon various aspects of theology, from death to bodies, to work and our dependence on others as well as God. 

I found this book a delight and recommend it to those who want to deepen their prayer life. 

Quotes from Prayer in the Night:

“Faith, I’ve come to believe, is more craft than feeling. And prayer is our chief practice in the craft.” (8)

“Grace is the first and last word of the Christian life, and all of us are desperately in need of mercy and are deeply loved.” (8)

“Compline speaks to God in the dark. And that’s what I had to learn to do—to pray in the darkness of anxiety and vulnerability, in doubt and disillusionment. It was Compline that gave words to my anxiety and grief and allowed me to reencounter the doctrines of the church not as tidy little antidotes for pain, but as a light in darkness, as good news.” (19)

“Mysteriously, God does not take away our vulnerability. He enters into it.” (29)

“The Christian story proclaims that our ultimate hope doesn’t lie in our lifetime, in making life work for us on this side of the grave. We watch and wait for ‘the resurrection of the dead and the life to come.” (57)

“Just as our pupils dilate to let in more light, to see more than we first thought we could, prayer adjusts our eyes to see God in the darkness.” (61)

“God is not a masochist who delights in our pain or weakness, but a cultivator whose grace is found even in the burn unit… I can believe that God is good because God himself chose a way of suffering that none of us would have every choose—and he walked this way in a human body, as a creature of dust.” (99)

“To be a Christian is to sit, however uncomfortably, in mystery, in something we can never quite nail down or name.”  (111)

“We weep because we can lament to one who cares about our sorrow. We watch because we believe that Love will not abandon us. We work because God is restoring the world in love. We can sleep because God governs the cosmos out of love. Every sickness can be transformed by love. When we’re weary, we are given rest because we are loved. Love meets us even in death, bearing blessing…” (165)

We don’t pray to convince God to see our needs. He asks us to pray, to tell him what we most long for, because he loves us deeply and devastatingly.” (166)

“In the end, darkness is not explained; it is defeated. Night is not justified or solved; it is endured until light overcomes it and it is no more.” 

Additional Reading Suggestions:


Last Summer, I posted a review of two other books that deal with darkness. Barbara Brown Taylor’s Learning to Walk in the Dark, is another religious look at darkness. Chet Raymo’s The Soul of Night: An Astronomical Pilgrimage was one of the best books I read last year. While Raymo is writing more from a scientific point-of-view, his writings convey a sense of awe and mystery, which is where science and religion go together. Click here to read my reviews on these two books. 

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Heading to Iona

In 2017, I spent a week in a Christian community on Iona, an island in the Scottish Inner-Hebrides. This is a description of my journey to the Island. It’s an all day trip from Edinburgh, where I’d stayed with friends. I had hope to lead a group to Iona afterwards, but the next summer, the Abbey was closed for renovation. In 2019, it was only partly open, then along came COVID! This is an edited post that I am migrating over from another blog.

Leaving Edinburgh 
With Ewan, on Arthur’s Throne

After a quick breakfast of porridge with Ewan, we head to the train station. I thank him for his hospitality and walk down the ramp to board the waiting 7:15 AM train for Glasgow. This is the first of my multiple leg journey to the Isle of Iona. Minutes later, the train rolls through the countryside, stopping every so often at a station where an automatize voice of a woman encourages folks to “Please mind the gap when alighting this train.” As it’s Saturday, the train has few passengers. The conductor stops and talks, telling me where the best to get coffee in the Glasgow Station (which he recommends over the coffee they serve on the train). I ask him where I can find a bank machine (they don’t call them ATMs over here) and we talk about the West Highland Line which I’ll be taking to Oban.

In Glasgow: banking troubles
Trains leaving Edinburgh station

I only have fifteen minutes in Glasgow. I grab coffee and then head to the bank machine. My card is denied. I try again. It’s denied again. The call for the boarding the 8:21 train north. The next train is two hours later, and I don’t want to wait. I have some cash on me, maybe 50 pounds, but know that once I get to Iona, I will need cash. I’ve been told most places won’t take plastic and there are no bank machines. Thankfully, I’ve prepaid for the week. At least I will have a place to stay and can eat.

The train pulls out of Queen Street Station and soon we’re leaving the city behind as we race along the north bank of the Clyde River. I try to reach my bank by cell phone. This isn’t a local back, it’s a rather large regional Midwestern bank, but even their call center has “banker hours.” Its 3 AM back in Ohio. I hope to have time to get things straightened out during my short layover in Oban. I want to kick myself for not calling them before leaving the country, but I try to put the worry behind me. There is nothing I can do at this time. I look out the window. It’s rainy and gloomy.   

Heading north

At Dulmuir, a group of young women board. They’re loud and keep jumping back and forth from seats. I offer to trade with the one of them who sits across the aisle with a couple from Glasgow, so they could all be together. Furthermore, I can be on the side of the train with the water. The train is now moving northwest, running alongside Gare Loch and Loch Long, both saltwater lochs open out into the Firth of Clyde. The couple tell me there’s a naval base along here for submarines. 

Their son has spent his life at sea, mostly as an officer on merchant vessels. The woman tells me about his ship being at Newark, New Jersey on that fateful day in 2001. As it was mid-day in Scotland, he called to talk and was on the phone when the first plane crashed into the World Trade Center. He has since given up traveling the world and today is a captain of a buoy and lighthouse tender. His ship is in Oban for the day, so they’re taking the train up to have lunch with him.

The train leaves Loch Long and passes over a short bit of land before coming into Talbert, on Lock Lomond, one of the more famous lochs in Scotland. We run alongside the loch for ten or so miles before climbing into the hills north of the loch. 

At Crianlarich, which appears to be just a train station in the woods, the train splits. They had informed us in Glasgow to sit in the front two coaches. We’re now bound for Oban. The last four coaches head for Fort Williams and Mallaig (a line I plan to ride next Friday). After a few minutes, we’re riding through the woods. After Dalmally, we come alongside Loch Awe (what a wonderful name). In the middle of the lock are the ruins of a castle. We are heading west now, and soon pick up Loch Etive, which is open to the sea.  I’ve recently read that the furthest you can get from the sea in Britain is sixty-five miles and looking how these saltwater lochs reach so far inland, I understand how that’s probably the case.

Still worrying about my bank card as we head into Oban

My worry over my bank card has bothered me all morning. Then it dawns on me that I have another bank card on me. While it’s a bank I don’t use as often, generally it is just to hold cash, it’s local and a few days before I left, I had made a deposit. Doing so, I told the teller of my plans for travel out of the country. She assured me she’d make a note on my account so I wouldn’t have a problem. I’m more than a little relieved as I’m not sure I’ll have time to contact the other bank when in Oban.  

Buoy Tender at Oban

After Connel, the train turned south and we’re soon in Oban, an old town built around a harbor. It claims to be the seafood capital of the world. The couple point out their son’s ship, docked just behind the ferry terminal. I bid them farewell and wish them a wonderful lunch and walk out of the train station looking for a bank.  It all falls in place. There’s a Bank of Scotland with an ATM just across the street from the train station. On the other side is the ferry terminal. I have nearly an hour before it leaves. I withdraw 200 pounds from the bank, then walk across the street and buy lunch from a vendor (a tuna and cucumber sandwich and an apple). 

Ferry to Mull

Taking the lunch with me, I board the ferry for a fifty-minute trip to Craignure on the Isle of Mull. With spendable cash in my wallet (my American dollars aren’t much good), I’m at ease. I find a place to sit on the upper deck. I’m sheltered from the weather, but am outside. I sit down and enjoy my sandwich as the boat pulls away from the port and makes its way through the harbor.

The harbor has several sailboats moored, as another makes its way into the safety behind the break wall as we push off from the pier. The day is stormy, and I wear a rain jacket. The entrance to the harbor is rather narrow. The ship slows to let a small passenger ship (or a large yacht) make its way into the safety of the harbor. As we go outside, the waters are rougher. I can’t imagine sailing in such waters in the small boat as had just made for the harbor. 

Thoughts on Iona
Cross in front of Iona Abbey

As we leave the mainland, I think about my destination. I’ve wanted to visit Iona for a long time and now can achieve this goal. Iona has been a destination for pilgrims and the curious for nearly 1500 years. In 563, an Irish abbot named Columba and a group of twelve disciples (sound familiar) land on Iona, where they set up a religious community. At this time, sea travel was easier than traveling overland on non-existent roads, and the small island becomes a center of faith and learning that extends throughout the British and Irish mainland and the islands that surrounded them. The Book of Kell’s was supposedly produced here, and some think the practice of carving large stone crosses which are prominent in Ireland and on some of the Scottish Islands, also began on Iona. The community thrived until the 10th Century when Viking raiders began to pillage the islands. Although a few monks continued to live on the island, the center of learning was moved to Ireland where it was safer from these raids. 

In the 12th Century, after the Viking threat had waned, the island began a new period of importance as a Benedictine monastery was founded on the site of Columba’s monastery. About the same time, an Augustine nunnery was also founded on the island. These two continued until the Scottish Reformation in 1560. Afterwards, the site slowly began to crumble, but became a place for artists and authors to visit (a who’s who of British literature in the 18th and 19 century made journeys to Iona). Eventually, the site became property to the Duke of Argyll, who allowed it to be used as a place of worship for all denominations (Church of Scotland/Presbyterian, Roman Catholics, and the Scottish Episcopal Church). In the late 19th Century, he turned the site over to a Trust who worked to restore the ruins. In the 1930s, a new Iona Community emerged and continues to this day.

Crossing to the Isle of Mull
Rough Waters

Approaching Mull, at Craignure, we pass the ruins of the Durant Castle. This country feels old. Soon, we pull up to the pier and those who have cars below are asked to go below and prepare to disembark. Along with maybe a hundred or so others, I disembark down the gangway to a line of buses. I find the bus for Iona and stow my backpack in the luggage compartment and pay the 15 pounds (round trip as I’ll be returning this way next Friday) and take a seat in the back.

It’s nearly fifty wet miles across Mull, mostly on one lane roads (with turnouts so that vehicles can pass one another). The bus runs across Glen More in the center of Mull, and then drops down to the Ross of Mull, where we run along Loch Scridain. The driver is a bit of a maniac, gunning the engine where there is nothing ahead and at times stomping on the brakes in time to pull into a passing place.  It’s still raining but the countryside is beautiful, with lots of rocky hills, plenty of wildflowers, fields covered with ferns, and interesting varieties of cows and sheep. The distant hills and mountains are shrouded with fog. After nearly an hour, we pull into the small town of Fionnphort, where we unload.

Ferry to Iona

Everyone on the bus is headed to Iona, with most spending a week as a part of the Iona Community. I began to introduce myself to folks who have been on the same train and ferries going back to Glasgow. We all stand at the ferry terminal, with our packs and suitcases beside us, watching the ferry bounce around in the water as it makes its way across. Iona is easily seen in the distance. This ferry is a lot smaller than the other one. There are just two cars going across (a special permit is required to take an automobile to this island that’s only 5 miles long). Most of us are on foot. We board and I find a sheltered place up top, where I can watch the island approach.  

On Iona
Abbey on Iona

The Iona Abbey is easy to spot. Soon, I’m on the last leg of my journey, a fifteen-minute ride across the Sound of Iona, in which I gain my sea legs. The ferry pitches and rolls and struggles to dock against a strong wind and tide.  Once we arrive, we time as we get off the ferry, so that we avoid splashing our feet in the water. There are vehicles waiting to take our luggage, while it’s up to us to walk the third of a mile to the Abbey and the MacLeod Center (I’m staying in the later). 

At the McLeod Center, I find my bunk and unpack. It’s an hour before dinner, so I lay down and watch through the window the grass blow in the wet wind. I love the sound of the wind, and soon am napping to its calming presence.    

Worship in the Abbey

Dinner is simple but delicious: carrot and turnip soup, good chewy bread, raw vegetables, fruit, and desert with coffee. Afterwards, we spend a few minutes getting to know everyone, learning our duties for the week (I’m to help at breakfast and will chop vegetables for the lunch and evening meals). At 7:30 PM, we walk in the rain down to the Abbey for the welcoming worship service. Lighted with candles, the sanctuary is beautiful. It’s still light after the service. This far north it will be for several more hours. I’ve been up a long time. Tired, I go to bed early. 

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Riding on the City of New Orleans

Over New Years Eve and early January 2005, I took a group of college students from First Presbyterian Church of Hastings, Michigan to New Orleans. We helped with the relief work after Katrina. The amount of damage from that hurricane still haunts me. This is a piece I pulled up from the past, that tells of our ride back to Michigan. Most of us took the train. Two other adults flew down and rented a large van for us to travel around. We stayed at St. Charles Avenue Presbyterian Church, which had survived the storm in relatively good shape. Through Project Rhino and the Presbyterian Disaster Assistance, we had a foreman who drove a truck and pulled a tool trailer that had all the equipment we needed as we mucked out houses and stripped them of furniture, drywall and old insulation. After they dried out, another crew would come back and treat the studs for mold and then another group would drywall the homes and prepare them to again be habitable.

Also, 2005 was before I had a camera in my phone. I was still shooting film for the few shots I took. Sadly, I didn’t take any shots of Bo or his barbecue joint.

Everything ruined!

About ten minutes out of Greenwood, Mississippi, I finally have a cell signal. I call Bo’s Barbecue Bar and Grill and order half a dozen barbecue pork sandwiches and ribs. I’m not sure what to expect. I met Bo on the trip down. It was early in the morning and I was out on the platform taking a walk in the warm Southern air, while Amtrak s changed the crew. There, I met an old black man who talked about his barbecue joint and gave me his card in case I wanted something to eat on the way north. 

A week later, I’m back on the train, heading north. We’re running late and are told the stop will be as quick as possible to make up some time. When the train stops, I run to Bo’s bar. It’s a dive. A half a dozen patrons are drinking beer. 

“Hey Amtrak,” one calls, “you’re going to Chicago, why the ‘Stiller cap? (I’m wearing a Pittsburgh Steeler cap). 

One night we went down to the French Quarter. I’m wearing my “Stiller” hat

I’m the only white boy in the place. Bo calls me back to the kitchen. He takes each rib, dips it in sauce, places a couple between white bread, wraps them in foil and places them in a bag. I grab the order, toss him some money, and run back to my car. I step back on the train as the whistle blows. We resume our northward journey. The ribs are heavenly and a big hit with everyone. It’s been a long time since that Shrimp Po Boy I had at lunch at Crabby Jacks.

Our eyes were opened on our last day in Na’Arlens. After five hard days of work, mucking out homes and pulling down drywall and hauling unsalvageable stuff (which was most everything) to the street, we have a tour of the worst of the city. We’re taken down into the ninth ward, to the place where the levee broke allowing a barge to sail into the neighborhood. They’re still searching houses for bodies here and nothing we’ve seen can compare to the destruction. It looks more like what I’ve seen on the news of the Asian tsunami. Washed from their foundations and broken into splinters, these homes are demolished. There’s nothing to be saved. We also go and look at the break off the 17th Street Canal. The destruction is great, but not nearly as bad as the ninth ward. Some neighborhoods are recovering rapidly, others will take years if they ever rebuild.

I wake up overnight in Memphis early, it’ll be a longer break. The engine takes on fuel. It’s cold, but the fresh air is invigorating. I step out of the car, walk up and down the tracks for a few minutes before heading back to my seat. Most people are asleep.  A few are reading. One lady, her head back with her mouth gaped open, sleep soundly. Wickedly, I think I should take a picture. She appears attractive, but not in her sleep. After a few minutes of reading Stephen King, On Writing, I turn out my light, fluff my pillow up and place it against the window, falling asleep to the rock of the train.

Next think I know, it’s 5:20 AM. We’re in Mattoon, Illinois. On the platform, a group of eight young Amish women wait to board. They’re just outside my window and from the second deck of the Superliner, I’m looking down on them. They appear as a flock of ducks, turning their heads back and forth in unison, looking up and down the track, as if they’re a little uneasy about the journey they’re embarking upon. I fall back asleep. At 6 AM, I get up, go downstairs to the bathrooms, and wash up before heading to the lounge where coffee is available as well as a plug to charge my computer.

As light begins to come upon the land at dawn, the scenery has changed from when the sun went down yesterday evening. The blue skies, cypress swamps and pine hills are replaced with grayness. The sky is gray, the bare trees are gray, when we go through towns, buildings are gray as well as the crumbled remains of factories. The spaces between towns are filled with bare fields that in another five months will showcase corn and soybeans. It’s over one of these fields that the sun finally breaks through, just above the horizon, burning off the morning fog. For a few minutes, the sky assumes a pinkish hue, only to quickly return to the gray as the sun continues its march across the southern horizon. Railroads merge in and out. We’re nearing Chicago. Someone spots the Sears tower and we soon complete the first leg of our journey. Just three more hours on a train and we’ll be back in Michigan. Tonight, I’ll sleep in my own bed. 

The work group
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Four days and three nights in the Dry Tortugas

Dad, my sister Sharon, and me

Part of this was posted in a previous blog that is no longer available. I added more information to include the entire trip and am reposting it. In late April 2018, my father, sister, and I made this trip to the Dry Tortugas, which sit 68 miles west of Key West. There are no services on the island and it’s primitive camping. We brought kayaks with us along with everything we needed (including water). Thankfully, as a ferry makes it way to the islands every day, we could buy ice at an inflated price. We could also buy ice cream aboard the ferry!

Most of us camping on Garden Key stand together on the beach watching the light fade from the western sky. The skies are clear and the water surrounding the Key and Fort Jefferson ripple from the southerly wind. There’s a group of four women from South Florida along with several bird watchers from around the country. Soon a star appears in the southwest, Sirius, the Dog Star as well as Venus just above the horizon in the West. A few minutes later, the sky is darker. Rigel and Betelgeuse, the red star in Orion, are visible. “There’s Orion, setting early after having been up high all winter,” I say as I point out the stars. Soon we can make out the stars in Orion’s belt. In the spring, it appears as if the hunter is falling face-first out of the sky. In a few minutes, all the stars of Orion and his faithful dog, Canis Major, are clearly visible as is as well as the charioteer, Auriga, the V in Taurus the Bull, as well as the Seven Sisters, who according to mythology look out for travelers.  

Moored sailboats and the setting sun

We’re all travelers, enjoying a few days 70 miles from civilization. There are no signals on our cell phones and no way, unless someone brought a satellite hookup, to connect to the internet. I look back over my head to the northeast, I see the Big Dipper climbing higher in the sky. From it, I can easily find the North Star, low on the northern horizon, just above the ramparts of the fort. I point it out to the group.

How you know so much about the stars and night skies, one of the women from Miami asks. 

“I don’t know,” I say, “I just like spending time outdoors, especially at night.”  

My father checking out the terns (or was it the other way around?)

Slowly people drift back to their tents. It’s been a tiring day as my sister, father and I had gotten up at 4:30 AM, in order to have our gear and kayaks by the ferry at 6 AM for the run from Key West to the Tortugas. Then there was setting up camp for our three nights on the island, followed by a cooling snorkel around the outside of the fort’s moot. By then, it was time for dinner and then we went out for an evening paddle. We’d taken our kayaks out by Bush Key, where tens of thousands of Snooty Terns nest. The key now connected to Garden Key, but the park service has it closed off so as not to disturb the birds, which seem never to nest but mostly to fly around the key and out over the water, constantly chirping with one another. On Long Key, frigates nest. These large birds are as graceful as any navy frigate and the males, who puff up a red pouch under their head to attract females can strut better than any sailor on shore leave.  

I crawl into my bivy tent. The wind is blowing hard and the tarp, which we erected to protect us from the tropic sun, flaps constantly.  I am soon asleep.

Bush and Long Key from the walls of Fort Jefferson

I arise at 6:30.  The eastern sky is bright red.  My sister has already started the charcoal in my stove and boiled water for her tea.  I put coffee and water in my camping percolator and in a few minutes can see the water turn into dark black coffee.  When Dad gets up, we have breakfast. I’ve brought oatmeal. My sister has boiled eggs and precooked bacon and grits. We cut up some fruit and split it between us.

Our plan is to paddle to Loggerhead Key, which is located three miles to the west of Garden Key, the location of a long standing lighthouse (that went dark in 2014 and is no longer in use).  We pack lunches and snorkel gear. I have a marine radio, but the rangers insist we take at least one more and loan my sister one. Although the tide doesn’t vary much here (just a foot to eighteen inches) it does create a flow that runs the channel between the two keys, so we are warned to watch for currents. Unless a fog rolls in, which doesn’t seem likely in this weather, we’ll not have any problem as long as we stay focused on the Loggerhead lighthouse which rises 150 feet above the small strip of land.  The wind is still strong and coming out of the south, which requires us to paddle harder than normal.

About a quarter way to the island, my sister complains of her hands hurting and decides to go back to Garden Key. We were told that on a calm day it’d take an hour to paddle to the island and generally two hours to paddle back.  My dad and I keep paddling. It takes us almost an hour to paddle the three miles to Loggerhead, but that’s with a strong wind coming in at an angle, creating some swell. 

We arrive at Loggerhead Key at the same time as two guys on a dingy from their sailboat to the island. Like me, they have come to snorkel. Soon, we run into the lighthouse keeper. He has volunteered to stay on the island and watch over those who visit for a month. The park service provides him a home with electricity (they have huge panels of solar cells).  He checks in with visitors (he provided us with tips on where to snorkel), and operates a water desalination system that provides water to rangers in the Tortugas. He’s responsible for his own food.  

We walk across the island and snorkel on the west side. He points out some places to check out. We are blessed with seeing huge growths of brain coral along with large aquatic plants. I love the huge purple sea fans that half my size. I see plenty of fish: angelfish, butterflyfish, a variety of snapper and grouper, the seemingly ubiquitous “Sergeant Majors”, and several large barracuda. Hiding inside hollow parts of the coral are long-spined sea urchin.  After an hour and a half of snorkeling (my dad gave it up much earlier), I join him on the beach for lunch (Vienna sausage, cheese and crackers, a pear, and plenty of water).  After lunch, I go back out and snorkel for another 40 minutes or so, before packing up and heading across the island to our kayaks.  

Snorkeling off Loggerhead Key
Selfie, paddling back

We leave at 1 PM.  The wind has calmed, and the paddle back is easy. We don’t rush. It only takes us a little over an hour and fifteen minutes, well less than the two hours we were told to expect.  We make it back in time to buy some ice and ice cream on the ferry (it leaves at 2:45 PM).  After resting, I join my sister with snorkeling around the fort.  The wind dies and the squawk of terns replace the sound of the flapping tarp. We enjoy steak for dinner. We froze the steaks and let them thaw in the cooler. We also have steamed cauliflower I’d brought from my garden. I am sure I’m the only person on this key eating homegrown cauliflower. 

I spend some time in the late afternoon and evening inside the fort, finding a shady spot, where I read and journal. It’s been a long day and shortly after sunset, I’m in bed. There is no wind and it’s warm. I lay on top of my sleeping bag and fall asleep.  

Campsite from the walls of the fort

Nature calls at 5 AM, and I crawl out of my tent to take care of business. The ground is soaked with a heavy dew. As I look up at the morning stars. The summer constellations are out and they are not generally this bright, but without any artificial light, the sky is brilliant. I easily spot Scorpius. It’s much higher above the southern horizon than I am accustomed to seeing it. At higher latitude, the constellation is only partly seen above the southern horizon. This morning, its pinchers are reaching out as if to grab Jupiter. To the left of the scorpion is the winged-horse archer, Sagittarius. Its arrow drawn and aimed at the deadly cosmic insect. Mars and Saturn appear to be resting on its wings. I’m treated to three planets in close proximity. There is no wind, but there is no silence either. I don’t think any of the terns on Bush Key slept last night. I crawl back into my tent and snooze for another hour.

Sharon Snorkeling

On the second full day on the island, we spend time snorkeling and paddle around the three keys. On this trip, I spot several turtles from where the islands get their name (Tortugas is turtle in Spanish). The dry part of the name was added to charts to indicate to seafarers the lack of fresh water on the islands. 

We also see a wreck sailboat that broke apart between Bush and Long Key. I later learned from a ranger that the owner of the boat had decided not to ride out a hurricane in Key West and tried to sail it single handed to the protected waters of the Tortugas. Because of the approach of the storm, the rangers had been evacuated, but there were several fishing boats moored in the natural harbor south of the fort. They saw him coming in, trying to make a channel between the keys, which had filled in. Sadly, the sailor had an old chart. He lost everything and one of the fishing crews rescued him, saving his life.

Fish fry

On the way back, Sharon and I snorkel offshore, looking for an old shipwreck. We don’t find it, but do see some nursing sharks, of which the island is famous. We also trade for some fish with a commercial fishing operator who is cleaning his fish just offshore.  That evening, we have fresh fish, enough that we share with others camping on the island.

On our last full day on the island, we do more snorkeling. I also spend several hours going through Fort Jefferson. Building the fort began in 1835. Its purpose was to support a Southern fleet protecting the ports of Mobile and New Orleans. During the Civil War, the north quickly garrisoned soldiers on the island keeping it from falling into Southern hands. Up until this time, those on the key were construction workers including many slaves. Work continued on the fort, as they brought in bricks from New England. The lower part of the fort had bricks from Florida, which are a pale orange color. The top bricks are redder. 

Also During the Civil War, the army added canons, which were never fired. The fort’s main use was as a prison. The fort was built upon a series of cisterns in which rain was collected. This was to allow the fort to withstand a siege (they also could grow vegetables inside the walls of the fort). However, the weight of the bricks cracked the walls of the cisterns. Only three cisterns could be used as salt water infiltrated the rest. Another design flaw was the moot. Like other similar forts (such as Fort Pulaski near Savannah), the sewage dumped into the moot and flushed during high tide. However, the closer one gets to the equator, the less tidal difference one has, so the sewage just sat and never completely washed out, creating a terrible stench (thankfully, the National Park Service no longer uses the moot to handle sewage). The last design flaw were the bricks that made up the fort. While these forts proved strong against round cannonballs, the introduction of rifled canons just before the Civil War made the fort less safe. Construction halted in 1875. The fort was never completed. 

Fort view from waterline

But the fort didn’t stay abandoned long. Before the Century was out, the navy maintained a coaling station on the island. They also operated a large desalination plant for fresh water for navy ships and personnel on the island. However, this was short lived as the navy abandoned its coal burning ships for oil burners. 

In the afternoon a three-some of peregrine falcons show up, perched on the fort’s ramparts. Obviously, there is one too many and there seems to be some kind of courting ritual going on. Their presence, however, affects the behavior of other birds around us. When they take to the air, the birds around our campsite hang close to the ground, even flying under the picnic table where I sit. I suppose we are of less threat to them than to be attacked in mid-flight by a hungry falcon.

Ferry from Key West

Out last day was busy as we had to have everything back at the ship by 10:30 AM, so that they could load everything. Thankfully, the ferry also had freshwater showers which allowed us to clean up before the trip back to Key West. We had four beautiful sunny days on the island.  

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The Ride of a Lifetime (in the cab of a steam engine)

First Presbyterian Church

In 2013, I visited Virginia City, Nevada. I had lived there in the 1980s, when I was a student pastor at First Presbyterian Church. Before my time there, a tourist railroad had been established and was reconstructing the famed Virginia and Truckee Railroad. The big news when I was there, was the train crossing the highway into Gold Hill. Since then, thanks to generous grants, the train now runs to the outskirts of Carson City. It is a crooked grade as the train climbs up the east flank of the Virginia Mountains. I wanted to ride this train and see what it was like in earlier days. But they had sold out of the tickets for the weekend I was to be in Virginia City. Telling this to a friend who at the time was also the bookkeeper for the railroad, she said she’d make a call and see what she could do.  When I got to town, she asked if I’d like to ride in the cab of the train. Of course, I would! It was the ride of a lifetime. I wrote this piece almost ten years ago and have polished it up a bit for posting here. 

Virginia City at sunrise from the Combination Mine shaft

I arrive at the V&T shops a little after 7 AM.  As they prepare the engine ready for the day’s run, I walk around the machine shop where the Virginia and Truckee has the capability of repairing and rebuilding old locomotives. Maintaining a steam locomotive requires a lot of work and a shop is a necessity as parts often have to be fashioned to replace those that have worn out. The complexity of a steam engine led to their demise as it is much easier to maintain diesel-electric locomotives. Today’s locomotives may be efficient and easier to maintain, but they lack the romance and the “life-like character” of a “breathing steam engine.”

Our run today is aboard a ninety-ton Baldwin locomotive built in 1914 for a logging operation. The locomotive features smaller wheels and a large boiler, which also made it a perfect engine to pull trains up a steep line that snakes around the Virginia Range as it climbs from the Carson River to Virginia City. In its “working life,” this locomotive hauled logs for the McCloud Logging Railroad which ran around Mt. Shasta in Northern California. Today, she hauls tourists to the Comstock Lode and has been trucked offsite (she is the largest locomotive capable of being trucked) for movie appearances. Some of the guys from the V&T ran her in the movie, “Water for Elephants,” and have a photo in the shop with Reese Witherspoon, one of the stars in the film. 

Backing down the mountain

At about 7:30, Tim, who serves as conductor and brakeman, tells me to hope aboard. He introduces me to the crew, Brian and Ed, and gives me some instructions such as watching my feet so that I don’t ruin my shoes or injure myself by being pinched by rotating the sheet metal flooring between the tender and the locomotive. While we wait for the signal, the iron horse hisses. A few times every minute, there’s a booming sound which I learn are the air pumps keeping a nice draft in the fire box. When we get the “all clear,” I find a comfortable place to stand and hold on as Brian, the engineer moves the throttle into position and releases the brakes. We’re off, pulling three empty passenger cars. Because there is no longer a working turntable, we’ll pull the cars down the grade with the tender in the lead. At Moundhouse (Carson Eastgate), where we’ll pick up passengers, we can drop the cars, move the engine to the front as in a normal train, and the pull the cars back up hill.   

Checking smoke

It’s cool in the morning, but it promises to be a warm day.  Because the grade steepness, the descent must be controlled. I watch Ed, the fireman, as he maintains the boiler, making sure there is enough steam for both movement and brakes.  Ed learned to fire a locomotive on a miniature (5 ton) steam trains in California. Brian jokes that he has the easy job and Ed agrees. Oil fires this locomotive. Coal would require shoveling, but the fireman is free of that task. However, watching the boiller requires constant vigilance, especially on a grade like the V&T which has a few places that you might be going down, only to find yourself heading uphill for a short stretch. Besides keeping enough steam so that Brian can operate the train, he must make sure the water level remains high enough to cover the plates within the boiler. On level ground, this is easy, but when the locomotive is pointed uphill, the water runs into the back of the boiler. When it goes over a hump and points downhill, the water moves to the front of the locomotive. The danger of this sloshing around is that the metal might be exposed to air and the fire without the water to cool it down. This would risk spraying those of us in the cab with steam and seriously damaging the boiler.

Brian, our engineer for the day, oversees the train itself. He’s a Virginia City native. He graduated from high school on the Comstock in 2000 and that summer went to work for the railroad. He’s been at it ever since. For years, he was seasonal and had to find other employment in the winter, but a few years ago, was hired on full time. In the winter, they make a few runs (last year’s Christmas run was infamous as the snow was heavy and it took them nearly three hours to make the run back up the mountain. Brian and Ed can do each other’s jobs and often switch back and forth. As the engineer, he’s in charge of the operation of the train, but must depend on the fireman to watch the boiler and to provide him the steam needed for a smooth operation. 

A few minutes later, Virginia City is out of sight as we cross the tunnel at the Divide and move toward Gold Hill. Down below us is the Crown Point Mine and Mill site. We cross the highway, by the old station. then the tracks turn south and cross earth fill that once traversed by the Crown Point trestle. They tore the trestle down in 1936. Today, it is widely believed that the trestle continues to live on the Nevada State Seal. However, this is a myth. The seal was designed in 1863 and predates the building of the trestle by five years.  Interestingly, there wasn’t even a train within the boundaries of the Nevada Territory when the seal was designed, so the trestle on the seal expressed a hopeful dream of the artist.      

After Gold Hill, the tracks make a long circle around American Flats.  There is a new mining operation with cyanide leach fields on the north side of the Flats.  Also along this section is a herd of horses.  Ed and Brian seem to know well as they have names for many of the wild animals.  At Scales siding, the halfway point, we stop, and Brain and Tim check the brakes. There is some smoke in one wheel and they are afraid it is overheating, but after checking it, all appears well. We loop around the south side of the Flats, above the old American Flats Mill, which operated up into the 30s. Then the tracks turn south, and we slip into a tunnel.  On the other side of the tunnel, we can see Moundhouse, the site of where the Virginia and Truckee and the Carson and Colorado Narrow Gauge used to connect. The train continues to hug the hillside. The tracks mostly follow the original route except through Moundhouse. Brain, the engineer, tells me that the original tracks went straight through Moundhouse and picked up the Carson River near where today are several brothels. Figuring the whorehouses shouldn’t be disturbed by trains, they relocate the tracks to the west of town. We cross over Highway 50 on a trestle and soon are at the station.  

Brain prepares engine for run back up the mountain

A full parking lot awaits us as people line up to ride a piece of history. We drop the passenger cars in front of the depot and uncouple the engine. Switching tracks, we take on water. I learn that although the train will only use 300 gallons of oil during the weekend, each trip up and down the mountain will require nearly 8000 gallons of water. Once they fill the water take, we run through a wye and then pull in front front of the passenger cars for the run up the mountain. Before leaving, Brian oils the working parts of the locomotive

The Crew on a rare break

As we leave Moundhouse, Ed pours a couple of cans of sand into the firebox. The draft is such that the sand is sucked through the boiler tubes and out the stack, cleaning out any build up on the tubes and hopefully making the train run smoother. As the sand runs through the boiler, or perhaps because of the addition air of having the firebox open, the smoke turns black for a few minutes. Although it was a relaxed trip going down the mountain, running uphill requires more work, especially from Ed, who has to constantly keep checking on the boiler and making sure there is enough steam for running the train. It almost seems he is as much of an artist as a mechanic as he both watches the gauges and adjusts the amount of water going into the boiler or the amount of fuel pumped into the firebox. But it’s not just the gages that he watches; he also keeps an eye on the smoke, occasionally glances into the firebox, and is always listening to the boiler breathing.    

The sun is now high in the sky and it’s getting hot, but I’m not prepared for the experience of the first tunnel. When we enter it, a hot wind blows across the boiler and into the cab and the temperature must have risen by 30 or 40 degrees. Coming down, with the boiler behind us, the tunnels weren’t hot, but with the boiler in front, we feel all the heat. This was the reason the last steam engines built for the Southern Pacific were “cab-forward” varieties. It was harder to build a cab-forward locomotive when the fireman had to shovel coal (or you had to have the fireman and engineer in two different ends of the train which created communication problems).  But once the railroad began using oil, they could move both to the front of the boiler. Not only did this allow better views of the track, it keep the cab more comfortable in long tunnels and the miles and miles of snowsheds the locomotives traveled as they made their way through the Sierras.  

at the Gold Hill Station

At Scales, we stop for a few minutes and Brian gets out and oils various parts of the engine. We then continue on until the Gold Hill Station where a few people get off in order to have lunch at the Gold Hill Hotel. Most of our passengers continue as the train climbs into Virginia City. There, everyone gets off. They’ll have three hours to tour the town before making the run back south. I skip the ride south but follow the train in my car. Stepping out into the heat, I photograph the train repeatedly as it makes its way down the mountain. Ed, Brian and Tim will leave the train at Moundhouse overnight. The next morning they’ll pick up passengers and run them up to Virginia City. At the end of the day, after dropping the passengers off in Moundhouse, the empty train will be driven back up the mountain to Virginia City. There, it will shuttle tourists around the Comstock between Virginia City and Gold Hill. The steam trains only run between Moundhouse and Virginia City on Saturdays and Sundays.  

Arriving in Virginia City
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Rebuilding in Kentucky

Photo by KREM, from the internet

On the evening of December 10th, a storm system produced terrible tornadoes in mid-America. The storm began in Arkansas and moved northeast into Missouri and Kentucky. By Sunday morning, when the clouds cleared and the sun rose, a destructive path, at places a mile wide and over 250 miles long, remained. 89 people dead and nearly 700 injured. 74 of these deaths occurred in Kentucky, 13 in Dawson Springs where nearly 60% of the structures in the town were beyond repair. Just east of the town, the tornado swept an empty coal train, including its engines, off the tracks. It is unusual for a storm to strike so late in the year and to remain on the ground for so long. This storm will go down in history. 

A few days after the storm, Libby Wilcox asked about us doing a mission trip to help those who had lost so much.

Looking south, were homes used to stand

On Sunday, May 15th, after worship, a group of us from Bluemont and Mayberry, two of the rock churches along the Blue Ridge Parkway, headed to Kentucky to volunteer to work. The heavy clean-up was over. Now, where there used to be homes, one can only see the outline of foundations. Those participating in the work group included Libby, Fred and Ann Tanner, Shep Nance, Danny Miller, and me. In addition, we collected towels and sheets to give given to families who had lost everything. Before we left that Sunday, someone gave Libby money to buy our lunches on the drive to Kentucky.  People are generous.

Fred and Ann at welcome sign

We traveled to Madisonville, where we stayed at First Presbyterian Church while volunteering to help rebuild in Dawson Springs. Before the pandemic, First Presbyterian hosted the “Great Banquet,” a three-day spirituality retreat similar to Cursillo or Walk to Emmaus. With COVID, they suspended the retreats. After the storm that struck just south of Madisonville, they decided to utilize their retreat space for outside groups working to help rebuild. The church was a wonderful host, with not only bunk rooms, but shower rooms and a full-sized kitchen. Not only did they feed us on Wednesday night, but they also had an ice cream chest which was open and available when we came back from the worksites. 

Fred and Danny wiring in basement

Having been on several such trips, I have learned that each one is different. One must be flexible. Our first day was spent at a home which was on the north edge of Dawson Springs. While the home wasn’t destroyed, it required major renovation. Just south of this house, destruction was total. Looking across the valley, where there had once been homes, it was now empty except for a few rebuilding projects. 

On Monday, we rewired a basement (which had been partly destroyed by the storm and required metal posts every few feet long the foundation, that held the house to the ground). Several of us rewired while others helped clean up upstairs behind a Methodist team that was working at the site. 

Our remaining four days were spent working on a new home a mile north of Dawson Springs. This house replaced one that was totally destroyed. It was for an older woman, and her new home was built next to her daughter’s house. An Amish group framed and roofed two “tiny houses.” Placed together, making a “T”, one section consisted of the kitchen and living area, the other section the bedrooms and a bathroom.  We completed the wiring (we were officially working under an electrical contractor, who was responsible and would do the final connections to the panel box). In addition to running wires, we installed insulation and put in blocking so that the next group could commence installing drywall. 

With the home owner (left to right: Danny, Libby, Homeowner, Shep, Me, Ann, Fred)

While we made our lunch each day. On Tuesday, we even celebrated Ann’s birthday with chocolate cake and ice cream. Then, starting Thursday, the chef from Operation Blessings, treated us to lunch. This group related to the 700 Club in Virginia Beach, supplied the supplies for the house we worked on. Interestingly, Nechama, a Jewish group, donated their tool trailer. We couldn’t believe the amount of food the Operation Blessings chef provided(Spaghetti and meatball or meatball sandwiches and cookies on Thursday. Barbecue chicken, macaroni salad and brownies on Friday). With the church’s ice cream, this was probably the first mission trip ever where, despite the heat and sweat, we gained weight. 

Chef fixing us spaghetti and meatball sandwiches
our part is done!

After five days of work, we cleaned up and a group of us went out to Greens Steakhouse in Madisonville. This was a delightful restaurant in an old part of town. We sat upstairs in a balcony, overlooking a piano, where a local musician supplied background music. On Saturday morning, we headed back to the Blue Ridge. The work in Kentucky will take years! It was good to see so many different groups including Habitat for Humanity, Mennonites, Amish, Methodists, Baptist, Jewish involved in rebuilding.  

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A Solo Paddle to Cape Lookout

I rolled over a few minutes before 5:30 AM and glanced at the sky. The stars are beginning to disappear, but bright above the eastern horizon were Jupiter and Venus, separating from their conjunction a few days earlier.  Although I wasn’t planning on it, I dozed off and woke at 6 AM. Not wanting to miss the sunrise, I jumped up, quickly dressed, and trotted across the island to the ocean side. I’d missed a sunset the evening before as cumulonimbus clouds covered the horizon. After dark, these clouds produced a spectacular lightning show on the horizon. Thankfully, the storms stayed well inland.  
As I crossed the dunes, the sun appeared. It was a beautiful start to a lovely day.
Paddling Over
I had paddled over to Cape Lookout from Harker’s Island the day before. I started paddling approximately two hours after high tide, assuming I would ride the falling tide out through Barden’s Inlet. I wasn’t counting on 18 mile-an-hour winds out of the Southwest. The wind in my face made for a tough paddle. As the wind was against the tide, it created a chop on the water. The paddle across took two hours, twice as long as I thought it would take to make the 4.5 miles paddle. My plan had been to camp on the beach side, but the wind was high enough that I found a nice place a few hundred yards south of the lighthouse. After walking around the lighthouse grounds, I fixed dinner at sat watching the night fall as several sailboats along with a Coast Guard cutter and a trawler moored for the night in the safety of Lookout Blight. As the skies darken, I could see lightning in the clouds to the west, but the sky above was clear and full of stars. Shortly after dark, crawled into my bivy tent. I was tired and ready for rest. Sleep came quickly. I woke up a couple of times, looking up at the summer stars as Scopious and Sagittarius climbed higher in the southern sky. 
Lighthouse and assistant tenders home
After my early morning walk out to the beach to catch the sunrise, I came back to my camp and fixed breakfast (oatmeal and perked coffee). I enjoyed a pot of coffee, as I began to read Billy Beasley’s newest book, Home. 
Enjoying coffee and a book from my camp chair
After packing up my gear and pulling my kayak beyond the dunes so it was not too noticeable, I set off on a hike. While I have been to Lookout many times, including camping in the woods north of the Lighthouse, I have never explored the island. Those late fall trips, which were always with others, main purpose was to fish. This time, I wanted to walk around the cape.
snake beside the water
Stuffing a water bottle and some food into a pack, I headed south along the inlet side of the island. Along the way I saw pieces of old ships that had floundered in these waters. I passed a number of old fishing shacks as I made my way to the village that once contained a Life Saving Station (where those in attendance would take surf boats out to save the crew of ships floundering in the offshore shoals). Later, the Coast Guard maintained a station here, and during the Second World War, the army stationed troops here and built machine gun bunkers as well as maintained artillery capable of firing upon enemy submarines offshore. They even had a landing strip and kept planes that were used to spot submarines in the shallow water

flowers among the dunes
me
part of a hull of a wrecked ship
Old Life Saving and Coast Guard buildings
I walked through the wooded areas which are covered with pines. I found the trees odd for a maritime forest, as they generally consist of more hardwoods like live oaks. But a historical interpretation sign indicated that the pines were planted between the 1940s and 70s.  My first stop was at the jetty, a rock wall jutting out into the ocean to control erosion and to keep the inlet from closing in. I stopped for lunch, and then took off my shoes as I planned to walk back in the sand along the water.
 
From there, I headed toward the cape. Along the way, I picked up several old balloons to properly dispose. I wish people realized the danger of letting helium balloons go as they often end up in the ocean where large fish see them as jelly fish. Thinking they are getting a snack; they eat the balloon and die.
 
At the cape, there were a many people who had backed up their trucks and were fishing. These trucks would have been hauled over on a ferry to the north end of the island and then driven south to the cape. I only saw one fish caught, a small shark. I continued walking north, along the ocean, toward the distant light house. 
the lighthouse from the cape
 
Horse on Morgan Island

After walking probably 8 or 9 miles, I got in my kayak and paddled over the Shackleford Banks, a barrier island that runs east to west. I hoped to see some of the wild horses on the island as I paddled around it. The tide had just started coming in and the waters were very shallow. I final found several horses on Morgan Island, but to the reach them involved walking my kayak in inches of water, as I was on the shallow side of these islands behind Shackleford.  I arrived back at Harker’s Island at 7:30 PM. I quickly loaded my gear into the car and stowed the boat on the roof rack. By 8 PM, I was off to find something to eat on the mainland. Later, as I tired, I stopped at a hotel in Kinston, breaking up the drive back to the mountains. 
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Easter Sunrise Services

Much of this blog post had been originally published as an article in The Skinnie published in March 2018. This version has been slightly edited and altered. 

Easter Sunday 1982, Old Salem, North Carolina

The wake-up call came at 4:30 AM Sunday morning. I am staying at a hotel right across from Old Salem in present-day Winston Salem. Washing the sleep out of my eyes, I hear the music playing from the street down below. It was been warm when I left home in eastern North Carolina, but a cold snap descended on Saturday. I dress as warmly as possible, pulling on multiple layers. I realize I don’t even have gloves with me. 

By 5 AM, I am outside the hotel, walking with strangers, heading to Home Moravian Church. On most street corners, we pass brass quartets playing Easter music, calling people to come. By the time I reached the church, thousands had gathered, waiting in front of the steps of the sanctuary. A cold wind blows and the dark sky spits snow. In the distance, we hear the brass playing. We shuffle around trying to stay warm and waited. The anticipation of the crowd is high as we have all gathered to participate in the second oldest Easter sunrise service in North America. The honor for the oldest sunrise tradition belongs to the Moravians of Bethlehem, Pennsylvania, who began holding such services in 1754. 

It was still dark when a light comes on inside the church foyer. Then massive wooden doors fly open. The pastor steps out on to the porch. He raises his arms and shouts, “Christ is Risen!” We respond, “He is Risen Indeed!” The Pastor and his assistants step out of the church, and we follow them down Church Street to God’s Acre, the community’s cemetery. God’s Acre is many acres, large enough to hold the thousands who have gathered. We pack in and wait as the sky becomes lighter gray. A few stray flakes of snow still fall.

Then it starts. All those brass quartets unite, and they march in from behind us playing Easter hymns. As they move to the front, we stand and began to sing.  The ministers pray and read scripture. The pastor offers a brief message about the hope of the resurrection. Somewhere behind the gray clouds, the sun rises. A new day begins. The benediction is pronounced and we head our separate ways.  


Arriving back in the hotel, I stop by the restaurant for breakfast. The place is packed with those coming back from the service. The poor lone waitress is running around trying to serve everyone. Most of us just want hot coffee and are willing to wait to eat as we warm up. She apologizes and says the management had forgotten that it’s Easter Sunday and hadn’t scheduled anyone else to work the shift. Several of us help out, taking turns making and serving coffee as she takes and delivers our orders.  

History of the Sunrise Service

The Moravians of Old Salem have been celebrating Easter Sunrise at God’s Acre since 1772, picking up on a practice that begin in Europe in 1732. In the town of Hernhut, which is now in the Czech Republic, the young men of the church gathered in the cemetery during the night and waited for dawn by singing hymns of the faith. The services are simple with hymns, prayers, scripture, and a brief message that is all done to the glory of God. The sunrise service is now an established tradition within the Moravian Church and one that has been adopted by many other Christian denominations.  

Of course, those Moravian young men were not the first to be up at sunrise on Easter. That distinction goes to the women described in the gospels who headed out before sunrise to anoint Jesus body before the tomb was sealed. They were shocked to find the grave open and Jesus’ body missing. As the events of that day unfold, they learn of his resurrection, an event that gives hope to Christians to this day.  

Easter Sunday, 1975, Wilmington, North Carolina

I first attended an Easter sunrise service as a high school student. It was held in a cemetery off Greenville Sound, east of Wilmington, North Carolina.  Unlike the year I was at Old Salem, the skies were clear. And just as the sun broke over the horizon, its rays reflecting off the water and bring warmth to the marsh grass, several ducks took the skies, their calls and the flapping of their wings drowning out the voice of the preacher. Even they celebrated the new day.  In the years before seminary, I would attend many such services at a variety of locations. The message was always the same.  Christ has risen! 

Easter Sunday 1989, Virginia City, Nevada

Mount Davidson from Boot Hill at sunrise

For obvious reasons, sunrise services seem to be more popular in the American South, but as a seminary student pastor, I brought the tradition to Virginia City, Nevada. There, we gathered on “Boot Hill” on a cold morning. The temperature was in the mid-20s and the wind was blowing hard over Sun Mountain. But we witnessed a glorious sunrise, the rays racing up Six Mile Canyon. Afterwards, we enjoyed coffee and warm pastries back at the church.  

Easter Sunday 1991, Ellicottville, New York

In my first call to a church in Ellicottville, New York, a community known for skiing, we partnered with Holiday Valley, the local ski resort, to host the service on a deck outside a clubhouse. It was even colder than at Virginia City, but we dressed appropriately, wearing ski bids and parkers. Nicky, a young woman volunteered to provide music on a keyboard.  We started with a song and were going to close with the traditional hymn, “Christ the Lord is Risen Today.”  As we began to sing, Nicky missed note after note. I looked over to see what was wrong. The keyboard had frosted over between hymns and her fingers were sticking to the keys. Afterwards, with hot drinks and donuts inside the lodge, we had a laugh over the situation. The next year, she brought a blanket to lay over the keyboard.

Easter Sunday 2020, Skidaway Island, Georgia 

When I accepted the called to the Presbyterian Church on Skidaway Island, I saw the perfect opportunity to hold an Easter Sunrise Service in a park next to the marina on the north end of the Island. Starting in 2015, we began holding services. The first year, we had maybe 50 in attendance. It was beautiful as the sun rose over the marsh and the Wilmington River. 

In 2016, a heavy rainstorm was ensuing, so about 30 who came out made their way to the church’s fellowship hall where held the service. Afterwards, Thom, a member of the church volunteered to video tape a sunrise in which we could use inside just in case of rain. Over the next several years, we had beautiful weather and our number grew to nearly 200 worshippers. 

Sunrise at Landings Harbor, 2017

Then, in 2020, everything shut down because of COVID. The park had been closed and churches were not meeting inside. We decided to to record a sunrise service that involved just a few of us, all maintaining safe distance. After a live stream Maundy Thursday Service (which only had a camera operator, my associate, the organist, a soloist, and myself), we set up a green screen in the sanctuary to record. While the organist played in the background, we all did our parts, stepping in front of the green screen to be recorded. This allowed Thom’s sunrise to play behind us and it appeared as if we were at the marina. 

The most precious moment in the service came when Gene, the soloist, sang “Jesus Christ, is Risen Today.” On the tape, the sun rose as birds took to air. A seagull, on the tape, flew toward the camera then turned back and flew out over the water. On the recording, this bird appeared to fly right through Gene’s head. We laughed and laughed and decided not to cut it out. “That alone is worth the price of admission,” Gene said. 

Sunrise at Landings Harbor Marina, overlooking the Wilmington River

We uploaded the sunrise service to YouTube and set it to go live on Easter Sunday morning. That Easter, we all slept in. 

Sunrise 2022, Bluemont Church

Bluemont Church
Blue Ridge Parkway Milepost #192

This year, there will be a sunrise service at Bluemont Presbyterian Church, located along the parkway at milepost #191. The service is outside so you may want to bring a lawn chair and a blanket. The service will begin at 6:45 AM. Afterwards, coffee and a light breakfast will be hosted in the fellowship hall.  We hope you will join us. 

Other Holy Week Services along the Blue Ridge Parkway

Mayberry Church
Blue Ridge Parkway Milepost #180

April 14        Maundy Thursday communion 
Mayberry Church at 6 PM

April 15        Good Friday Service
Bluemont Church at noon

April 17        Worship at Mayberry at 9 AM
Worship at Bluemont at 10:30 AM

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HopeWords Writers’ Conference

Bluefield, West Virginia

I traveled to Bluefield last Friday to attend the HopeWords Writers’ Conference. I had never been to Bluefield, although I often taken the West Virginia turnpike, I-77, through West Virginia. The turnpike bypasses Bluefield by about ten miles to the north. Known for coal and trains, the Norfolk Southern yard takes up much of the flat land along the valley. The railroad’s shops to maintain engines and cars are on the west side of the tracks and in the middle of the yard, a large coal tipple rises like a village steeple in an English town. There are still a few long coal trains running through the city, but I’m sure not as many as in previous decades with the decline of coal. 

The commercial district of Bluefield rises to the east of the tracks, rising up the hill with each road that parallels the tracks gaining more elevation. Like many cities, the downtown suffered greatly over the last few decades. Decay can be seen everywhere. Old houses and abandon buildings became havens for illicit drug use. Many elegant homes that once overlooked the city fell into ruin. Their iron fences and gates rusted and the concrete steps leading up from the street below broken. Thankfully, in recent years there has been an attempt to bring back the downtown. Buildings and homes have been renovated. There are trendy restaurants and funky museums. The old West Virginia hotel is being converted to apartments. Amid this revival is the Granada Theater. Built in 1928, the theater stood abandoned for years. But after a community effort, it has been restored to its previous grandeur and reopened this year. What better place for a writer’s conference focusing on hope?

Bluefield may not be the most likely place for a writer’s conference, but several years ago, Travis Lowe, a city resident, had an idea. Travis, at the time a local pastor, admits he had never been to a writer’s conference but felt that Bluefield was an ideal place for a conference that talked about hope. From this dream, HopeWords was born. This is the fourth conference held, and the first I’ve attended. Kicking off the conference was an hour of wonderful jazz music on Friday evening. 

Friday night jazz in the Granada

Makoto Fujimura 

Drawing me to the conference was the Japanese/American artist and author Makoto Fujimura. Last year, I read his book Art and Faith: A Theology of Making and reviewed it in my blog in early in January. He gave a masterful presentation on Friday evening. As he started, he joked how he drove 8 hours from his home Princeton, NJ only to find himself back in Princeton (West Virginia). 

Fujimura spoke of art rising out of the brokenness of our lives and world. While we prefer “good news,” he noted that we live in a world that is filled with bad news—hate and fear. But our art and writing can bring healing. He drew on the lives of Herman Melville, Vincent Van Gogh, Emily Dickerson along with the Japanese art known as Kintsugi, to show how beauty can come out of tragedy. Then he moved to the story of Jesus’ resurrection, suggesting that God is the real Kintsugi Master. He closed with the benediction that is found at the end of his book, Art and Faith, a part of which I’ve copied below:

May we steward well that the Creator King has given us, and accept God’s invitation to sanctify our imagination and creativity, even as we labor hard on this side of eternity.  

On Saturday morning, Fujimara was joined by his wife, an attorney in New York. The two of them spoke of their hopeful work within the brothels of India, teaching art to the children and trying to help them find a way out of such improvised lifestyle.  During his morning talk, Fujimura mentioned how his conversion to Christianity came through reading William Blake’s epic poem, “Jerusalem.” I found that interesting! 

Hannah Anderson

The first speaker on Saturday morning was Hannah Anderson, who lives with her family in Roanoke, Virginia. Hannah is the author of four books, and I have a copy of Humble Roots on order as I did not get to the table to purchase this book before they were sold out. Having grown up in a part of Pennsylvania abandoned by industry, she said she feels right at home in Bluefield.  

Anderson spoke of bringing the natural world into our writing, not as a prop or a setting, but as a part of the story. Nature and creation, she said, is telling a story. Nature provides the best example of “showing and not telling.” Nature reveals. Drawing on Psalm 19 and the writing of Annie Dillard, she linked nature back to God in both its glory and terror. “Nature is hopeful and darker than we image,” she said.  She concluded with three points about nature in writing:

  • Show, don’t tell. Get out of the way.
  • Partner with nature. Remember that nature is a metaphor only from our perspective.
  • Trust the story nature tells. Jesus used nature in parables not only because he lived in an agrarian world but because such stories are true. 

Winn Collier

Our next speaker, Winn Collier, recently published the authorized biography of Eugene Peterson and directs the Peterson Center at Western Theological Seminary in Holland, Michigan. I received Peterson’s biography as a Christmas present but have not yet read it. I told him this when he signed my book. He laughed and handing the book back said that now I’ll have to read it. 

Soft spoken but profound, Collier began discussing the poetry of Genesis 1 and moving to John 1. Collier commended poetry for helping us understand ourselves, God, and the world I which we live. But we must not forget that God spoke first (although he also quoted Rabbi Abraham Hessel, “God begins where words end”). God, at creation, choose to use words. And God always calls first. This also ties into the incarnation of God in Jesus Christ, where holiness and humanity go together. While we don’t do “sacred writing,” our writing becomes sacred when it responds to a God who calls us first. 

Calling for bold and fresh words, Collier drew on the work of two authors. The late Jim Harrison (whom I have read and wrote the novella which became the movie “Legends of the Fall”) and the late Brian Doyle (whom I haven’t read, but now have his last book, One Long River of Songs, on my TBR list).  

One Thin Dime Museum and Gary Bowlings House of Art

One of the presenters had cancelled, with allowed us to have a longer period for lunch. While there were restaurants nearby, the conference also provided bag lunches. I decided to go the bag lunch option and then use the rest of the time to explore a local history museum (One Thin Dime Museum) and an artist colony (Gary Bowlings House of Art) in the old school three blocks away from the theater. The art was modern, funky, gothic and made more delightful by Gary Bowling welcoming everyone who stopped in to visit.

S. D. Smith

After the lunch break, the conference resumed with Travis Lowe humorously interviewing S. D. Smith. Smith is a West Virginia author from Beckley, who writes fantasy for a young audience. While I haven’t read him, it appears his books are filled with characters like rabbits with swords. Much of the conversation skirted around having children read fairytales. Smith defends the darkness in such stories. After all, they know the world is evil. But the fairytale doesn’t just scare the child with the dragon, but gives them hope in the likes of St. George who slays the dragon. “Write with evil and enemies,” he said, but “also where there is hope.” 

Lewis Brogdon

Lewis Brogdon a Bluefield native, spoke on “Writing After a Struggle with God.” Brogdon is African American and an Old Testament scholar. He drew heavily on the writings of Walter Brueggmann, another Old Testament scholar who labelled the term “prophetic imagination” to describe the role of the Biblical prophets who “conjured and proposed different futures.” Recalling the works of Habakkuk and Jonah, along with the New Testament story of the Good Samaritan, he reminded us that our job as writers is not to look away from needs. It was the Samaritan, not the priest or Levite, who saw a need and did something about it. 

“The pandemic exposed deep problems we have in the world that we have tried to cover up,” Brogdon said. “God is giving us an opportunity to do better.” He went on to insist that when we fail to show compassion, we lose our humanity. “The pandemic displays our “callous disregard for human life in America,” he said.  Brogdon encouraged us to listen to the experiences of others, especially those living poverty. Listening to such stories will help us deepen our faith, for God works in such tensions in society.

Martin Luther King’s “Letter from a Birmingham Jail,” was the example Brogdon used of how writing can help us see. While the answers to the problems are not always easy, “the gospel does not call us to do nothing. We can’t fix the world, but we can make it a better place.” Brodgon then moved to the spiritual of Black preaching, which has generally been described as “pastoral, priestly, and prophetic.” He proposed a new model that moves from moral imagination to moral courage to moral intelligence. Then he asked, “what would it mean to write and inspire, to nurture and deepen imagination, courage, and intelligence in our readers?” 

As he drew his remarks to a close, Brogdon offered several writing prompts for our journals (he also humorously suggested that anyone who doesn’t keep a journal should just get up and leave, as they don’t belong in a writer’s conference). First is a question to he asked in a recent piece he wrote on in an article titled, “America on the Blink: Musings on Race, Politics, and Religion:” “Is America endangered in losing its soul.” 
Brogdon other questions were more general: 

  • What are you struggling with personally (especially that which intersects with a broken world)?
  • What keeps you up at night, or wakes you up?
  • What bothers you to the point that you can’t look away?
  • What issues are you passionate about?
  • Where have you experienced pain? 
  • What understanding have we gained about the pain in others which can help us tell the truth about racist and sexist things we once laughed about. In the last, he confessed personally about the jokes on homosexuality that used to be regularly laughed over within African American congregation. 

Malcom Guite 

Our last speaker was Malcom Guite, a British theologian, Anglican priest, and a poet. 

Guite began his talk with a humorous “minor exorcism,” he which he dispelled any demons who challenge us not to write or read poetry. Then, he moved into his presentation on poetry which he  centered around a poem titled “The Rain Stick,” by the late Irish poet (and his friend) Seamus Heaney. While using pieces of this poem to make his points, Guite used a real a rain stick (a dead piece of cactus with seeds inside that when tipped over makes the sound of rain) to illustrate what he was saying. Woven into this talk was a discussion about his study of chemistry and his challenge to the scientific demand that one only writes in the 3rd person.

Guite drew on Jesus’ saying about its easier for a camel to get through the eye of a needle than a rich person to get to heaven. Dismissing ideas to this saying such as there was a “needle gate into the city, he suggested that the poetic answer is the paradox. He linked Jesus’ “eye of a needle” with Heaney’s use of the term “ear of a raindrop.” In these small things, God can be encountered and experienced.  

Guite speaking & holding his rain stick under his left arm
(I’m sitting in the balcony)

My favorite quote from Guite: “Sometimes we receive packages that says on the outside, “Contents may have settled in shipping. Sometimes I think our churches need to have these warnings on our outside walls.” Then he turned over the rain stick in his hand, and we once again heard the sound! 

Future HopeWords

Next year’s HopeWords Writers’ Conference is scheduled for March 24-25, 2023.  Won’t you join me? This year, the conference price was only $95, plus the price of a hotel room (I stayed in Princeton, West Virginia, where there are more hotels along I-77). Registration for 2023 opened today (April 9). Check it out here!

Mural of Bluefield on a concrete wall