Readings from September (along with a personal memory from 1968)

Title Blog with photos of covers of books reviewed

Erik Larson, The Demon of Unrest: A Saga of Hubris, Heartbreak, and Heroism at the Dawn of the Civil War 

Cover for "The Demon of Unrest"

(New York: Crown, 2024), 565 pages with bibliography, notes, and index.

Larson is a gifted storyteller historian and has once again brought a story of a pivotal time to life. His latest book looks at the months between Lincoln’s election as President in 1860 and the attack on Fort Sumter in the harbor of Charleston, South Carolina. 

As Larson has done so well in other books, he tells the story from several viewpoints. We have Major Robert Anderson, commander of the Fort Sumter garrison. He’s own slaves and has southern sympathies but is also loyal to the Union. There are those in Washington trying to avoid a war and refusing Anderson’s call for more supplies and troops in the fear such actions will incite a war and encourage other Southern states to leave the Union. 

Larson follows radical southern secessionists, such as Edmund Ruffin, who worked hard to encourage states to leave the Union. He even got to fire the first cannon at the fort. There’s Mary Boykin Chesnut, the wife of a planter who was a part of South Carolina’s succession convention. Her diary provides a first-hand view of much of what happened from behind the scenes. And then there’s Sir William Howard Russell, a special correspondent from the Times of London. A famed war correspondent (having reported on the Crimean War), he had access to key politicians in Washington DC, including William Stewart and Abraham Lincoln. But he was late to arrive in Charleston.

During the waiting, the South built more batteries so the fort could be attacked from three sides. Lincoln finally authorized a fleet to sail with additional supplies and the ability to support the fort, but confusion still reigned. The main ship with the necessary firepower had been mistakenly sent to a fort in Florida, leaving the smaller flotilla unable to intervene. It arrived off Charleston the evening before the attack.  Confederate guns and sandbars at the harbor entry kept the ships from supporting the fort. 

The attack on Fort Sumter, led by Confederate General Beauregard, began in the predawn hours of Saturday, April 14th. Throughout the dark hours, the fort’s guns remained silent. During the bombardment, the men in the fort even gathered for breakfast. Anderson wouldn’t return fire until after daylight, when they’d have better views of the Confederate positions. During this waiting time, Edmund Ruffin worried that the fort wouldn’t fight back, making the Confederates look bad. But he received his wish as light appeared and the fort’s guns began to strike back. 

Despite all the shells and gunpowder expended on both sides, no one died. The fort, which had been built to protect the harbor from enemy shipping, had a difficult time to train its guns on land targets. Furthermore, the best guns for such an attack were on the top parapet, which made them more open to Confederate shelling. Anderson kept his men safely inside the fort itself. The fort, which was almost out of food, had plenty of powder, but as fire burned, a larger concern came from explosions. Quick thinking by Anderson kept this from happening. 

The Confederate forces spent much of the morning attempting to take down the American flag. When the pole was finally broken and the flag fell, Captain Doubleday (from whom legend has it created baseball), ordered guns to aim for a holiday hotel, The Moultrie, where many of the Confederate officers stayed. The guns blew holes in the hotel and sent men running for safety, but again, no one died. A makeshift flag was eventually raised during the battle. 

Upon surrender, Anderson was allowed to give a 100-gun salute as he struck the colors and marched this troops out of the fort where they were to be transported to Union ships offshore. The salute was cut to 50 when one of the cannoneers was seriously wounded when gunpower in the cannon prematurely explode.  He would die later in a Charleston hospital. 

This is a good read and help me understand more about how the terrible war began. Larson begins each section with a quotation from The Code Duello. The 1858 manual laid out rules to be followed in duels. These rules provided a civility to such disputes, trying to maintain gentlemanlike behavior in conflict. Such behavior appears to have been honored by both sides at Sumter. Later in the war, things became uglier.

While I don’t think the book is as good as several other Larson’s books I’ve read (especially The Devil in the White CityIn the Garden of the Beast, and Thunderstuck), it’s better than most books I read. This is the sixth book by Larson I’ve read. In addition to this book and the three above, I have also read Dead Wake, and Issac’s Storm

Kevin DeYoung, The Nicene Creed: What You Need to Know about the Most Important Creed Ever Written 

Cover for "The Nicene Creed"

(Weaton, Illinois: Crossway, 2025), 93 pages including a general and scriptural index.

This year marks the 1700th anniversary of the Council of Nicaea, from which came the beginnings of the Nicene Creed. The Nicene Creed would be finalized, adding a longer section about the Holy Spirit at Constantinople in 381 AD. For the Western Church, the creed was finalized in 589 with the addition of the filioque statement which says the Spirit proceeds from the Father and the Son. This last edition has not been accepted by the Eastern Orthodox Churches. But with this small difference, the Nicene Creed is the most accepted creed in Christendom, and used by Protestants, Roman Catholics, Orthodox, and Coptic Churches. 

In this short book, DeYoung introduces the readers to the various heresies facing the church (mainly Arianism and Apollinarianism) which led to the writing of the creed. Arianism held to the idea that the Son was created by the Father, not co-eternal. Apollinarism attempted to discredit Arianism, by going too far in the other direction and essentially denying the humanity of Christ.  The creed holds the concept of the Trinity together by maintaining a mystery.

DeYoung also fairly lays out both sides of the “filioque” debate. While he accepts the Western version of the Creed, he rightly sees the issue not as important as how the creed sought to maintain Christ’s unity and co-existence with the father. The filioque clause wasn’t added till the 6th Century with the Council of Toledo.   

This is an easy book to read for anyone wanting to understand the importance of the Nicene Creed.  

Taylor Branch, At Canaan’s Edge: America in the King Years, 1965-68 

Cover for "At Canaan's Edge"

(New York: Simon & Schuster, 2006), 1039 pages with bibliography, notes, and index, plus 18 plates of b&w photos. Audible, narrated by Leo Nixon and Janina Edwards, (2023) 34 hours and 37 minutes.

I have now finished all three volumes of Branch’s “America During the King Years.” The last volume had more meaning for me, as I remember much of what happened. I would have been between the 3rd and 5th grade in elementary school during this time.  I was in the 5th grade when Martin Luther King was assassinated and share below a memoir of that time. Like the second volume of the work, this one read more like snippets from the news media for each day.  I mostly listened to the book on Audible but also read some of the interesting sections. Here are links to my reviews of the first two volumes:

Parting the Waters (1954-63)

Pillar of Fire (1963-65)

At Canaan’s Edge shows the tension felt by Martin Luther King. Strains existed between King and President Johnson. Other strains were between King and those within the movement chanting Black Power and calling for violence. Ironically, this call to violence even came from the Student Non-violent Coordinating Committee, which had left behind many of its founders such as John Lewis. And even those who were committed to his non-violent movement resisted King’s visions of expanding the movement to include all poor people and to work against America’s war in Vietnam.  Branch helps the reader understand King’s troubles during the last three years of his life. 

The book ends abruptly, with an assassin’s bullet striking King on the balcony of Lorraine Hotel in Memphis on April 4, 1968. King had just asked that “Precious Lord, Take My Hand” be played that evening as they dressed and prepared for the event. Then he fatefully stepped out on the balcony. 

By providing a “play-by-play” history of what happens up until the shot was fired, Branch provides the reader with the complexity of the world. The beatings of civil rights workers on the Pettus Bridge in Alabama came at the same time as American’s first big engagement in Vietnam in the Ia Drang Valley.  The miracle” of Israel’s 6-day war in 1967 occurred during the rising opposition to Americans in Vietnam and the Supreme Court’s decision to end laws against interracial marriage. And finally, King’s desire for a “Poor People’s March” on Washington plays out against the backdrop of the Tet Offensive in Vietnam.  And as King’s life came to an end, President Johnson had just decided not to run again for the Presidency.

There was also much tension within the Civil Rights movement as some wanted to advocated violence (especially within the Student Non-violent Coordinating Committee) who leaned into the Black Power movement. The tension also increased as King began to take his movement north, spending significant amount of time in Chicago, a move which caused his movement funds as donors, who supported the work in the south, began to withdraw their support.  

Also, in the background of all that happened was the FBI, who hounded King. Even in the last month of his life, they sent anonymous letters to King supporters in the north saying that he had plenty of money. At the same time, they sent other letters to Black churches in the south saying that he was broke. This discouraged those interested in the poor people’s march to Washington (which was being planned), suggesting they’d find themselves stranded. 

In these three volumes, Taylor Branch provides a wonderfully in-depth history of the Civil Rights movements. Some of this history is hard to recall, but it must not be forgotten.  

Memories of ’68

(this is part 2 of a 4 part series I wrote 20 years ago and edited for this post)

I turned eleven barely two weeks into 1968. It was a big deal. I was finally eligible to join the Boy Scouts and go camping with someone other than my family. I wasted no time. Thursday, two days after my birthday, I attended the troop meeting. It’s amazing I stayed with scouting. I experienced more hazing in those first two meetings than the rest of my life. Brian and I were both new to Troop 206 and they put us in the Rattlesnake Patrol. The patrol consisted of a bunch of older guys (probably all of 13 or 14 years old). When the adult leaders weren’t nearby, they arrange things like beltlines for us to run. But it didn’t last. I’m not sure what went on behind the scenes, but by the third week, the Scoutmaster placed us in a new patrol. Gerald, an older scout, but new to the troop, became our patrol leader. We named ourselves the Cobra Patrol, consciously picking a snake more deadly than a rattlesnake. Gerald put an end to the hazing. In a way, he became a mentor. When I became a patrol leader, I always pondered what Gerald would do in a situation before I acted. 

A week or two after being placed in Cobra Patrol, I made my first campout as a Boy Scout. We headed up to Holly Shelter Swamp and camped along the bank of the Northeast Cape Fear River. Gerald had us put our tents in a line. Brian and I ended in a slight depression. I argued that we should move our tent, having done enough camping prior to scouting to know we were in the best location. But Gerald was all for neatness. We stayed in a neat line and when the rains came that night, out tent flooded. I now had a second reason to quit scouting. Thinking back on my experiences, I can’t recall a camping trip that I’ve gotten soaked at night except for when I was a scout. However, Gerald made everything better, offering us his semi-dry tent. We assumed Gerald was going to sleep in our pool but found him in the morning asleep in the back of the equipment trailer, the only totally dry place around. The storm cleared and we dried out our bags and had a grand time in the woods, even though we kept having run-ins with our nemeses in the Rattlesnake Patrol.

We’ve come a long way since 1968. There were no I-pods, laptops, game-boys or other forms of amusements in our packs. All I had for fun was a nine-volt transistor radio and we listened to it that first night, as we tried to ignore or forget the moisture seeping into our sleeping bags. I could get the powerful 50-kilowatt station out of Cincinnati and a few local stations. And that night, laying in a sleeping bag on a bluff overlooking the slow waters of the Northeast Cape Fear River, between the music of the Beatles, Stones and Supremes, we heard news reports about the Chinese New Year and the Tet Offensive. For the first time Vietnam seemed real.

Our second night included a game of capture the flag, played pitting the Cobras against the Rattlesnakes. We didn’t win, but we went down honorably, and it would only be a matter of time before we did win. After the game, we had a big campfire, which concluded when our scoutmaster, Johnny R. told us the story of “the Hand.” He made it come alive. I’d hear this story a dozen times over the next couple of years, as he added new twist so that you were never sure when you’d nearly jump into the fire. That night we didn’t listen to the radio; we wanted things to be quiet so that we’d hear “the Hand,” in case it was about doing its dastardly deeds.

Our second camping trip with the scouts was at a camporee on the grounds around Sunny Point, on the Brunswick County side of the Cape Fear River. This gathering involved troops from all over the council and the theme was getting along with one another, with a special emphasis on racial harmony. All the scouts who participated in the event received a badge showing a handshake. One hand was light colored and the other darker, symbolizing getting along between the races. It was a lesson we’d all need to hear for soon all hell broke loose. But that weekend, we didn’t know that. Instead, we worked hard, and Cobra Patrol earned a red ribbon (next to the highest) while the Rattlesnake Patrol only received a yellow (participation) ribbon. I became a hero during the camporee in the signaling event. Few of the patrols had anyone who could read semaphore, and I shocked everyone with my newly acquired skill.

My self-instruction in semaphore came because of what was happening in Mr. Briggs classroom. My mother told me a few years ago about how she heard me talking about these things we were doing in his class and assumed I had a wild imagination until one night, Mr. Briggs called. And did my mother reward me for my honesty? NO! Instead, I was doubly grounded. Not only could I not leave our yard, but I was also stuck in my room except to go to the bathroom or to eat dinner. This sentence was to last a few years, but she relented after I brought my citizenship grade up a notch. In such tight confinement (and there were no TVs in my room back then, it really was a solitary confinement cell), I was stuck with reading. And my choices were meager. I could read schoolbooks, but I had a natural allergy to them. I could read the Bible but figured that if Mom saw me reading the good book, she might keep me grounded for my own edification. The only book of interest was the Boy Scout handbook, and I quickly set down to the task of learning semaphore (which I long since forgotten) and the constellations (which I still remember).

My third Scout camping trip was back to Holly Shelter Swamp. It was early April. We left home Friday afternoon, knowing of Martin Luther King assassination the night before in Memphis. Things went along well during the camping trip, but my nine-volt transistor radio brought in the news that violence was erupting across our nation. Somehow (along before cell phones), our Scoutmaster Johnny Rogina, a detective with the Sheriff’s Dept., got word to report for duty. But there were enough other men along that we camped two nights. Sunday morning, we packed up and headed back into town. Since our troop met in a church, we’d always come back from camping trips in the early afternoon, so as not to disturb the worshippers. But this Sunday, things were eerie. There were no cars on the road. All you saw were police and a few military jeeps. Rioting erupted in Wilmington, as it had in many cities, and the city was under a 24-hour curfew.

Since we lived out of town, far from where the rioting occurred, we weren’t really affected. Instead, we enjoyed a vacation from school, playing sandlot baseball and roaming the woods. With everyone being forced to stay at home, my parents cooked out that Sunday afternoon and invited our next-door neighbors. This was a rarity as I knew my parents didn’t like the man (I later learned that he was very abusive, but as an 11-year-old, I just thought he was a jerk). His wife was nice, and they had a younger daughter. She was several years younger than my sister but occasionally would be in the house early in the morning having slept in my sister’s room. I was an adult when my mother shared that these sleepovers was to protect the girl, as her father had gone on a drunken rampage. But even before learning this, when I first heard of sleeveless t-shirts called “wife beaters,” I envisioned that man in his backyard with wearing such a shirt. 

This Sunday evening, after the Holly Shelter’s campout, I remember l sitting in a lounge chair in the yard as the neighbor told my dad (along with my brother and I) about the Wilmington Race Riots of 1898. “The Cape Fear River ran red with n—– blood” he said, suggesting a similar situation out of the problem Wilmington was currently facing. My parents, who didn’t allow us to use the “N” word, weren’t too happy with this conversation and this was the only cookout we ever had with them. Shortly afterwards, they moved. Interestingly, this was the first and only time as a kid that I heard about the 1898 riots. Later I’d learn the event was a massacre. The whites had a Gatlin gun just back from the Spanish American War, while the African American community attempted to defended themselves with hunting guns. I’d also learn later that the guy whose park we played little league ball in, Hugh McCrae, was the one who acquired the Gatlin gun. He, along with several other well-known names in town, were responsible for the “riot.” 


I am not sure just how they restored calm to the city in 1968, as we lived far outside its boundaries. After a week holiday, we returned to Bradley Creek Elementary School where everything appeared normal.

###

August Book Reviews and James Taylor in Concert

book covers and a photo from the James Taylor concert

I’ve taken this week off to officiate at a funeral in Georgia, which is why there were no sermon posted on Sunday. I’ll be back next Sunday. 

James Taylor Concert

James Taylor and band with the multimedia presentation behind them

In addition to the trip to Georgia, we made another trip with friends to Raleigh, North Carolina last Thursday night, September 4, to attend a James Taylor concert. Although the singer has aged, he’s 77, he put on a good show. And whenever he sings, Carolina in My Mind,” in North Carolina, the crowd erupts as they did this past Thursday.  Before the concert, a friend warned there would be no standing ovations as no one in the crowd would have the knees to get on their feet more than once. But that was not the case. He brought the crowd onto their (our) feet repeatedly.  I loved all his songs about the road and travel. I appreciated his humor and political insights. When speaking about Carole King, he paused, looked to the crowd and said something like, “Oh, by the way, NO KINGS.” It was a good night. 

Most of the summer we have been attending concerts at the Blue Ridge Music Center, which is mostly bluegrass, so it’s good to get back to a bit of rock-n-roll and the music of my youth.

The group of us waiting for James Taylor
The group of us waiting for James Taylor

Derick Lugo, The Unlikely Thru-Hiker: An Appalachian Trail Journey

Book cover for "The Unlikely Thru Hiker

narrated by Derick Lugo, (2021), 7 hours and 12 minutes

I picked this book up on a two-for-one sale from Audible. It sounded interesting and humorous. While it doesn’t quite reach the humor of Bill Bryson’s, A Walk in the Woods, I enjoyed reading about his hike and recalling my own hike on the trail nearly 40 years ago. 

Lugo is an African American, which makes him unique on the trail. While I met a few African Americans while hiking, most were only out for a day. The exception was Felipe, a reporter for Springfield Massachusetts, who hiked through his state to write an article about the 50th anniversary of the trail.  While he seemed to get on the nerves of other hikers, I got along with him. When done, he sent me a copy of his articles along with a wonderful black and white photo of me resting against my pack as I wrote a letter. 

Photo of me from 1987, writing a letter while on the Appalachian Trail
1987, on the AT

Lugo was a city dweller. He had spent little time outdoors, which makes him an unlikely hiker. But he is open to learn from others. Furthermore, hiking the trail these days are different in that there are a lot more people on the trail. This allows him to learn from others the skills necessary for such a hike. Furthermore, he appears to be a genuinely nice guy. He strove never to use bad language and respected other hikers. His attitude paid off and he had a wonder trip, telling his readers about this journey and the people he met along the way. 

If interested in the Appalachian Trail, I recommend Lugo’s book.  An excellent storyteller, the book is a delight. 


Gary D. Schmidt, Okay for Now  

Book cover for "Okay for New"

(New York: Clarion Books, 2011), 360 pages with chapter illustrations.

I have enjoyed many of Schmidt’s young adult books (Lizzie Bright and the Buckminster Boy, The Wednesday WarsOrbiting Jupiter , and Trouble). His books deal with serious issues facing adolescence boys and the larger society.  He reminds me of a male version of C. Lee McKenzie, who also takes on such topics with adolescent boys and girls. Lizzie Bright deals with racial issues in early 20th Century, Maine. The Wednesday Wars are played out against the backdrop of the Vietnam War. Orbiting Jupiter deals with teenage parents. And all the books deal with boys coming of age. I met Schmidt a couple of times when I was in West Michigan as he taught in the English Department at Calvin University. I had not heard of this book, but learned about it from Kelly’s blog and immediately picked up a copy at my local library. 

Doug Swieteck is a young teenager who adores the New York Yankees, especially Joe Pepitone. The middle brother steals a hat of his that was a gift from Pepitone.  It’s the 1960s. His oldest brother serves in Vietnam.  While things don’t look good for him, it gets worse.  He moves with his parents and older brother from Long Island to a town in Upstate New York when his father accepted a job in a paper mill. He doesn’t want to move and his first impression with his new town are not good.  

In time Swieteck makes a friend, Lil Spicer. He takes a job with her father delivering groceries on Saturdays. The people in the town seem weird to him, but he gradually warms up to them. He also becomes enamored with the paintings of John James Audubon and with the guidance of a man who works at the library, learns how to paint. 

Swieteck has much to overcome. His father steals from him, taking the salary from his Saturday job (even though he hides the tips he receives). His father’s friend, who got him the job at the meal, is a jerk and seems to egg his father on. The young Swieteck becomes a friend with the manager at his father’s mill at a company picnic. He introduces him to horseshoes, which Swieteck excels. 

For a kid who seem to feel the entire town hated him, Swieteck has amazing experiences. Though one of the clients whom he delivers groceries to, he finds himself on Broadway in her play makes its debut (and Joe Pepitone is in the audience). Also, by the end of the book, things with his family seem to have improved, despite the fact his oldest brother has returned from Vietnam without his legs. But things are not all well, as his friend Lil suffers for an illness that threatens her life. 

This is an easy read. Growing up is seldom easy as Schmidt shows. But a few helpful adults, hard work, and the right attitude can make a difference.


Joseph Heller, Catch 22 

Book cover for Catch 22

(New York: Simon Schuster, 1961), 443 pages, Audible edition (2017), 19 hours and 58 minutes. 

I don’t know why I never read this book. I’ve seen the movie several times, but it’s been 15 or 20 years since I watched it last. The book, I think, funnier than the movie, which is hilarious. As this is a novel about war, it’s dark humor. 

Yossarian (I love that name) is a bombardier on an island in the Mediterranean. The commander of his unit keeps raising the numbers of flights required before they can return to the states. Feeling he’ll die in combat, and that he has already flown more missions than others in the operation theater, he tries everything to avoid making more flights.  His fear is heightened by the death of Snowden, a tail gunner on his plane. Yossarian comforts him and bandages up his leg, telling him he’ll be fine, only to discover a mortal wound under his flight jacket. The incident haunts Yossarian. Yet, when Yossarian is offered a deal to go back to the states, he can’t accept. The deal would be dishonest and not be fair to his fellow airmen. 

This book has a legion of characters such as Major Major (named by his father as a joke) who becomes a major. One can imagine the confusion. Doc Daneeka, the flight surgeon, hates flying and bargains to be added to the flight rooster without flying. This allows him to receive his flight pay. His gig works well until the plane he’s supposedly on is shot down. The army declares him dead. His wife is notified and finds herself the recipient of all kinds of life insurance and burial benefits. She and the kids move without leaving a forwarding address while the doctor is stuck on a war theater without pay.

And then there is the dead man’s stuff in Yossarian’s tent who took off on a flight without having been officially received in the unit. His flight crashed and no one can touch his things since he wasn’t in the unit. And then there is Milo and ex-PFC Wintergreen, who run black market operations who trade with anyone, including the enemy. While they are making a profit (and everyone has a share in Milo’s operations), there are also missteps as when Milo buys all the Egyptian cotton one year and then is unable to unload it. 

There’s plenty of sex in the story. The whores in Rome, cause some of the airmen to fall in love. One, Nately, dies in a plane crash. Yossarian has the unpleasant task of telling “Nately’s whore” of his demise. She, in turn, tries to kill Yossarian, and continues to try to kill him to the end of the book.

There are also relationships between airmen and nurses. The wives of their superiors are also tempting, especially the ignored young wife of training officer back in the states who insisted on drilling the cadets every Sunday afternoon. Violence and sex go together in the book. One officer rapes a maid, then throws her out of a window to her death. Yossarian confronts him as the sirens wail in the distance. Expecting him to be arrested for murder, the MPs march by the dead woman on the sidewalk and up the stairs. They arrest Yossarian for being in Rome without a proper pass. The book is filled with such surprising twists. of events. 

The book, obviously reflecting on the anti-communist sentiment of the McCarthy era, has intelligent officers trying to trap everyone into confessions, from the airmen to the chaplain. Milo, with his syndicate, displays a weird loyalty to capitalism. He will do anything for a profit, including lifting morphine from the plane’s first aid kits. And why he tries to create his own monopoly, even buying and selling products among his own businesses, he doesn’t want to deal with other monopolies as that wouldn’t be capitalistic.

The incompetent rises to the top, such as the special services officer, who oversees entertainment and such pushing out the general over aviation to claim the spot.  Absurdity wins.  The classic “Catch 22” holds that you can’t fly if you’re crazy, but if you claim to be crazy, you can’t be crazy because only a crazy person would fly over enemy territory.  Of course, in the book, everyone is crazy which drives Yossarian crazier.  The book ends with Orr, who everyone thought had died when his plane crashed, is found washed up in Sweden, a neutral county.  Of course, no one knows how Orr make it from the Mediterranean to northern Europe, but it’s enough to give Yossarian hope that he too can make it. 

This is a classic book which I had a used copy for decades. I have no idea why it took me so long to get around to read and listen. I recommend it with a warning. The contains dark humor. Adult situations are numerous and there’s plenty of violence within the pages. The later should come as no surprise as the book is about war. The writing is amazing. Heller can twist a sentence and a delight to witness.  

Reviews of my reading during February

cover photos of books reviewed

The weather has often been cold and unpleasant, so I have been doing a lot of reading. These five books are all different, so maybe you’ll find something that is of interest. I often read something in February in honor of Black history. I have been reading His Truth is Marching ON: John Lewis and the Power of Hope by Jon Meacham. But, I won’t finish this book before the end of the month. Look for the review next month.


Stanley Hauerwas, Hannah’s Child: A Theologian’s Memoir

 (Grand Rapids, Eerdmans, 2010), 288 pages, no illustrations. 

One of the first books I remember reading after my ordination was Resident Aliens: Life in the Christian Colony by Stanley Hauerwas and William Willimon. The book came out during my last year in seminary, and I borrowed a copy for the presbytery office. I liked the book so much that I ordered a copy for myself and reread it. I often go back to that book, and it has informed my ministry over the past 35 years. Beside that one book, I have only read articles by Hauerwas. Learning that he had a memoir, I decided to read it. While this reads more like an autobiography than a memoir,[1] I’m still glad that I read it and recommend it to others. 

Hauerwas was the son of a bricklayer. His parents were modest lower middle-class Methodists from Texas. Both parents were older when he was born and his mother, like Hannah the mother of Samuel in the Old Testament, promised to dedicate her son to the Lord. Hauerwas sensed this and even committed his life into that direction, which led him to college and on to Yale Divinity School. But instead of becoming a pastor (he was never ordained and wasn’t even sure, at first, he was Christian), Hauerwas went on to earn a PhD focusing on ethics. He spent his career teaching and writing. 

Hauerwas began teaching at Augustana, a small Lutheran College. After two years, he moved to Notre Dame, where he taught for fourteen years, and then on to Duke Divinity School. Throughout this time, the nation dealt with Civil Rights and Vietnam. In his memoir, he is also honest about the political struggles in academia. This was especially true at Notre Dame, where he was a Protestant teaching in a Roman Catholic university.

Another intimate part of the book deals with his first wife, Anne, who had mental health issues that showed up early in their marriage and increased over time in severity. Bipolar by nature, Anne struggled with reality. She often thought she was in love with other men (who she fantasized as loving her) and much of this first marriage was without sexual intimacy. Along the way, they had one child, Adam, who was mostly raised by Hauerwas. After moving to Duke, Anne decided she wanted to go back to South Bend (where she was again in love). They divorced and her world unraveled. In her 50s, she died of a heart attack. 

Hauerwas then married Paula, a woman who was working at Duke and an ordained Methodist pastor. According to his story, their relationship has been much steadier, and both have been able to thrive in their relationship with each other and others in the academic community. They also both love baseball and at one time (before I moved to the Blue Ridge) owned a house on Groundhog Mountain, which I pass every Sunday morning between Mayberry and Bluemont. 

One of the things I appreciate about the book are details about who have influenced Hauerwas. Early on, it was Barth and the Niebuhr brothers. Later came Catholic theologians and a Mennonite, John Yoder, who helped Hauerwas move toward Christian pacifism. In addition to those Hauerwas personally knows, he also credits books which have helped shape his theology. There is much in this book for those who enjoy theology, philosophy, and how thought process is shaped.  


[1] I think of a memoir as focusing narrowly on one aspect of a life. This book tends to focus on many aspects of the author’s life, from his birth to his sixties.


Timothy Snyder, On Tyranny: Twenty Lessons for the Twentieth Century 

(New York: Crown, 2017), 127 pages. 

This is a valuable little book that shouldn’t take most readers more than an hour or two to read. I’ve heard it mentioned often lately as an antidote (or resistant manual) to a more authoritarian society which seems to be preferred by many in the western world. As for the desire for authoritarian desires, see Anne Applebaum, The Twilight of DemocracyThe Seductive Lure of Authoritarianism.

Snyder offers easy to understand lessons on how we might resist tyranny.  The first one has become a rallying cry since the election, “Don’t Obey in Advance.” The lessons themselves are just a few words, making them easy to understand. Then, following each lesson is a bolded paragraph highlighting the importance of such action. This is then followed by several pages of examples from European fascist movements early in the 20thCentury and the collapse of Eastern Europe into the communist domain following World War 2. Snyder also highlights the troubling trend of many of these same countries, after having a short bit of freedom with the collapse of the Soviet Union, have slipped back into authoritarian control. 

The Twenty Lessons:

  1. Do note obey in advance
  2. Defend institutions
  3. Beware of the one-party state
  4. Take responsibility for the face of the world
  5. Remember professional ethics
  6. Be wary of paramilitaries
  7. Be reflective if you must be armed
  8. Stand out
  9. Be kind to our language
  10. Believe in truth
  11. Investigate
  12. Make eye contact and small talk
  13. Practice corporeal politics
  14. Establish a private life
  15. Contribute to good causes
  16. Learn from peers in other countries
  17. Listen for dangerous words
  18. Be calm when the unthinkable arrives
  19. Be patriot
  20. Be as courageous as you can

I especially liked his lesson on being kind to our language. Here, he encourages us to read books (not just what’s on the internet). His reading list includes: 

*Ray Bradbury’s Fahrenheit 45
*George Orwell,        *1984, *Animal Farm, and his wonderful essay, *“Politics and the English Language” 
*Fyodor Dostoevsky, The Brothers Karamazov
Milan Kundera, The Unbearable Lightness of Being
*Sinclair Lewis, It Can’t Happen Here
Philip Roth, The Plot Against America
Victor Klemperer, The Language of the Third Reich
Hannah Arendt, The Origins of Totalitarianism
Albert Camus, The Rebel
Czeslaw Milosz, The Captive Mind
Vaclav Havel, The Power of the Powerless
Timothy Garton Ash, The Use of Adversity
Tony Judt, The Burden of Responsibility
*Christopher Browning, Ordinary Men
Peter Pomerantsev, Nothing is True and Everything is Possible 
J. K. Rowling, Harry Potter and the Deathly Hallows

The * indicates books I’ve read (8 out of 18, so I have some catching up to do). 

This is an important book. It might be a good one for a small group of people to read together and to discuss, over a period of time, each of the lessons. 


Leo Damrosch, The Club: Johnson, Boswell, and the Friends Who Shaped an Age, 

narrated by Simon Vance (2019, Audible, 15 hours and 1 minute.


In 1763, the English portrait painter Joshua Reynolds proposed to Samuel Johnson to start a club that would meet each Friday evening. Starting with nine members, the club voted on new members (and membership had to be approved by all members allowing one no vote to blackball a prospective member). While this book focuses only on the activity of club members in the 18thCentury, the club continues to this day as the London Literary Club. For most of the 18th Century, The Club met at the Turk’s Head Tavern, starting with dinner at 6 PM, and then drinks and conversation going on till midnight (or afterwards). 

The membership of the Club in the early years were men (the membership was all male), who made their mark on history. In addition to social critic Samuel Johnson and biographer James Boswell, The Club had an impressive list of members. Reynolds made a fortune with commissioned portraits. The great political philosopher Edmund Burke, who is best known for his quote, “All that is required for the triumphant of evil is for good men to do nothing,” was a member. He still influences true conservative thinkers today. Sadly, most who consider themselves conservative probably don’t know him, the exceptions being George Will and Arthur Brooks.  Another Scottish political philosopher, Adam Smith, gave us economics as a discipline. Edmund Gibbons wrote the multi-volume Decline and Fall of the Roman Empire. Other members included David Garrick, the great Shakespearean actor who changed the way actors performed, and playwright Oliver Goldsmith. 

While each of the above members receive a short biography within the book, Damrosch focuses most on James Boswell (who joined The Club after its establishment) and Samuel Johnson.  Johnson was English and Boswell was Scottish and would later become the Lord over a vast estate upon his father’s death. Boswell also wrote a major biography of Johnson. The two of them even took a Scottish holiday, traveling across the lowlands and to the Inner Hebrides. Both would published books on the journey. 

Johnson valued the control of one’s passions while Boswell often drank to excess and sought out prostitutes. In Boswell’s journals he used codes, which have been broken, to indicate sexual activity. Boswell had a rough relationship with his father. Johnson who was 20 years older than Boswell, became a surrogate father for him while he was in London. 

Damrosch dedicates some focus to what was going on in the larger world during this era, from the Seven Years War (known as the French and Indian War in America) to the American and French Revolutions. Club members discussed topics such as capital punishment, slavery, and religion. 

While I have listened to this book, I have also ordered a copy because I want to go back and collect quotes. Also, the text often refers to paintings of the era which was printed within the book. I recommend it. 


J. Murray, To Hunt a Sub 

(Laguna Hills, CA: Structured Learning LLC, 2016), 370 pages. 

I picked this book to read because it was about submarines. For some reason, my daughter has been fascinated with submarines and I partly to be able to keep up a conversation with her, I have read several books on submarines over the past several years. I also chose this book as I have followed Jacqui Murray’s blog for years and wanted to read one of her books. 

However, if you’re looking for a book on submarines, this isn’t your book. Only a few pages of this story deal up what happens in a submarine. In this case, the sub has lost control due to a computer virus. The story is engaging. It reminds me of some of the action books I read in high school. 

To Hunt a Sub centers on an Islamic terrorist group who figured out a way to incapacitate the American submarine fleet. To pull it off, they need the help of an Artificial Intelligence research of Kali Delamagente, a single parent PhD candidate at Columbia University. Her research blends AI, geography, and paleoethology. Her computer program named Otto allows her to go back in time to places where she follows “Lucy” around as she and her tribe made their way out of Africa tens of thousands of years ago. This story is very creative, blending life in the “pre-human world,” paleoethology, computer science, geo-positioning and terrorism. 

Center to the story is Kali, who is running of out of funds and time to finish her research and complete her degree. Two shady men attempt to help her, but for their own benefit. One is a male professor who secretly kill off lovers and stole their research, which he published as his own. The other is a Muslim on a secret jihad. Kali’s research will help him in his goal to kill large numbers of “infidels.” He promises money for her research. 

Helping Kali avoid the dangers she faces is Zeke Rowe, an ex-Navy Seal, whose last mission resulted in permanent disabilities. He is now a professor of paleoanthropology at Columbia but has been secretly recruited by the Navy to help them discover what’s going on with the submarine fleet. The two are romantically drawn to each other, but both put the importance of their work ahead of any relationship. In addition, Kali is not just concerned for her well-being but that of her son and her three-legged dog.  

The book was a fast read as I was drawn into the story. There’s lots of action and plenty of violence, but in the end the good guys win, and the American fleet is safe. The number of characters (and how some of them used various names in different settings), was confusing until I got further into the story. Some of the encounters seemed far-fetched. But this is an action book and it keeps your attention. 


Fred Chappell, River: A Poem 

(Baton Rouge: Louisiana State University Press, 1975), 51 pages. 

This is a delightful collection of poetry by the late Fred Chappell, who taught at the University of North Carolina at Greensboro for forty years and served four years as Poet Laurate for the state of North Carolina. Originally from Canton, North Carolina, these poems draw heavily on the image of the mountains.  River was Chappell’s second book of poetry. In addition to poetry, Chappell has also published novels and short stories. 

While the title suggests the book is “a poem,” it consists of 13 rather long poems. Some like “Susan Bathing,” are prose-like. This poem describes in detail but without slipping into pornography his wife’s body. Another, “Science Fiction Water Letter to Guy Lillian takes on the form of a poetic letter.  Others are more traditional, often drawing on stories of his grandparents. One moving poem, “Dead Soldiers,” is about the floods in 1944 and the empty liquor bottles in a man’s basement which are washed down the river as he shoots at the bobbing bottles with a 22 rifle. Reading it brought the floods in the mountains after Hurricane Helene last year to mind. The poems capture the rough life many in the mountains endured. 

Water, more than rivers, provides a unifying theme of the poems. While rivers often show up, but so does water such him as a child being lowered into a well to clean it. Other water themes include bathing and baptizing. The poems draw on Appalachian sayings and include clever phrases and metaphors. Humor is also inserted into the poems. 

I found similarities in these poems and Wayne Caldwell’s Woodsmokewhich I read last year and Ron Nash’s, Among the Believers, which I read several years ago but didn’t review. I recommend this book especially for someone wanting to capture the sense of the mountains in the early 20th century.  

Two By Ivan Doig

Cover photo with the two books reviewed in the post

Ivan Doig, English Creek 

English Creek

(Atheneum Books, 1984), 343 pages

The first book in Doig’s trilogy about the McCaskill’s of Montana is English Creek (although it’s the second book in the series I read.) Each book stands on its own. Set in the summer of 1939, the story centers on Jick McCaskill. Jick served as the narrative in the final book of the trilogy, Ride with Me Mariah Montana , which I read in 2023.  In that book, Jick is at the end of his career, as he ferries his daughter, a newspaper photographer, around Montana for the state’s centennial. 

Jick comes of age in English Creek.  His older brother, Alec, learns about love and living on his own while Jick learns about the land as he travels with his father, the district ranger. He helps haul supplies to remote camps and fire lookouts. He meets Stanley, a man with a drinking problem and a secret, who introduces Jick to alcohol. And at the end of the summer, he and Stanley run the camp kitchen for the fire crew fighting a dangerous blaze. Then war begins in Europe. In the epilogue, it’s after the attack on Pearl Harbor. Alec joins the military, only to die in North Africa. 

Doig does a wonderful job of drawing the reader into the magical country of the American West. I highly recommend this book (and this trilogy). 

Ivan Doig, Dancing at the Rascal Fair

Dancing at the Rascal Fair cover photo

 (Antheneum Books, 1987), 405 pages 

While this is the second novel in Doig’s trilogy of life in the fictious Montana’s “Two Medicine County,” it should have been the first. The novel sketches two young Scottish men, Rob Barclay and Angus McCaskill, who leave their homeland for Montana in 1889. They are looking for Lucas, Rob’s uncle, who has done well in this new country, as evident by his sending back a $100 check every Christmas for the family. 

Reaching Montana, it takes a while for them to find Lucas. Finally, they get a lead that he has brought a saloon in Gros Ventre. Catching a ride with a freighter, as there are no stagecoaches or trains running into this part of the state, they find Lucas. They also discover a surprise. Through mining, he has blown off his hands. But he makes do and runs a saloon and has enough money to even help stake the two boys in the sheep business. 

Starting from nothing, they stake a claim and build cabins, spending the first winter together. The area in which they homestead becomes known as Scotch Heaven. Rob marries and Angus meets Anna, whom he hopes to marry, but is heartbroken when he marries another man, who raises horses.  Before Angus is shunned by Anna, Rob’s sister Adair visits from Scotland for the summer. Angus becomes upset. He realizes Rob has set him up to marry his sister. But after Anna shuns him, Rob marries Adair. It’s not the best marriage, as Rob is still in love with Anna.  

Rob and Angus friendship finally breaks over Angus’ ongoing desire for Anna while married to his sister. Interestingly, Adair accepts her status as Angus’ second choice, but the two remain faithful and still have love for each other.  Their son, who will eventually become a ranger for the new National Forests and marry Anna’s daughter, goes into the army as the nation enters World War ii.  He never made it to Europe and the fighting but remained at a base in Washington State where he served on burial detail for soldiers dying of influenza. As the flu spreads, taking with them many of those who have settled in the Two Medicine Country, Agus and Adair wonder which is worse, for him to be in Europe fighting or in the states with the flu danger. Angus has the flu and almost dies. After he regains his health, he learns that Anna died as the pandemic swept through Montana. 

The story involves with Rob and Angus, now enemies, forced to work together due to a stipulation in Lucas’ will. A bitter winter about wipes them out. Only a heroic effort to haul hay from the railroad, a day’s distance away, saves their flocks.  By the end of the book, Angus and Rob are the two successful herders left of those who had settled “Scotch Heaven.”  

“Dancing at the Rascal Fair” is a Scottish dance tune and Agnus, who often quoting poetry, brings this song repeatedly into the story with different lyrics. I especially liked his one about the Scottish church on page 71: “Orthodox, orthodox/who believe in John Knox.’Their sighing canting grace-proud faces/their three-mile prayers and half-mile graces…”

I enjoyed this book and recommend it. Not only is Doig a wonderful storyteller who can also capture the grandeur of the land, he forces the reader to deal with issues of relationships. He reminds me of Roy and Eddie, who were in my Cedar City congregation, who were sheepherders. In a way, one can feel for the heartbreak both Angus and Adair felt in their marriage. 

###

While these books, along with Ride with Me Mariah Montana complete Doig’s trilogy, he continued to write about the Two-Medicine Country.  Another book by Doig, set in the fictional town of Gros Ventre in the early 1960s, is  The Bartender’s Tale..

An American Ramble

title slide with a photo of the book cover

Neil King, Jr. American Ramble: A Walk of Memory and Renewal

American Ramble cover photo

Illustrations by George Hamilton (New York: Mariner Books, 2023), 354 pages including notes on writing and reading. 

A friend lent me this book. When I heard what it was about, I was skeptical. King, an editor for the Wall Street Journal, walks from his home in Washington, DC, to New York City. I thought, “that’s not that long of a walk, certainly nothing like the Appalachian or Pacific Crest Trail.” Then I began to read and quickly fell in love with the story. 

King, after battling cancer and Lyne disease (which resulted in paralyzed left vocal cords), and as the nation is coming out of the COVID epidemic, leaves his D.C. home. He heads out of town and toward New York City. He carries an 18-pound pack; his one luxury being a Japanese style fly rod. It was a Monday in April, the month Chaucer set off in the Canterbury Tales. But this wasn’t a quick escape. King spent months lining out a path, contacting people along the way, and learning the vast amount of history of the region. 

Unlike Appalachian Trail hikers, King spends his nights in bed and breakfasts, boutique hotels, and a few traditional chain hotels. The B&Bs allows him to meet more people and, as a journalist by trade, that’s what King does best. He meets people and learns their story, while sharing parts of his own. Most people are incredibility gracious, but a few, such as the young man in an upscale neighborhood who refused to let him fill his water bottle, are not.  

King’s choice for lodging also keeps him from encountering ticks which might happen if he sleeps on the ground. Having had Lyme Disease, he wants to avoid ticks which spread it, if possible. 

Throughout the book, King draws on literary references. From Chaucer, the Bible, Homer, Bruce Chatwin. Edgar Allen Poe (who few suspect was also a walker), John Muir, and Henry David Thoreau. 

War along the route

King’s route allows him to explore war.  Battles against Native Americans (which turned William Penn’s “City of Brotherly Love” into a hotbed against the native population), to the Revolutionary and Civil Wars all occurred along his walk. He crosses the Mason Dixon Line, but even in York, Pennsylvania he finds a city who welcomed the Confederates in the days leading to up to Gettysburg. At another place, he walks the old railbed to a Y in the line at Hanover Junction. Here, Lincoln’s train took the left track for Gettysburg where he gave his address. Two years later, his train took the other Y, as his body was taken on a tour through the northeast before his burial in Springfield, Illinois. 

In conversations about no trespassing signs, King reflects on how they became popular only after the end of the Civil War with millions of freed slaves trying to find their way in the world. He also finds it ironic that the middle ground in the colonies, between the north and south, were settled by pacifist (Quakers, Pietists, Dunkers, Amish, and Mennonites).

At Valley Forge and along the Delaware River, King explores the struggles of George Washington’s Continental Army during the dark days of the Revolutionary War.  He even crosses the river by boat (as opposed to a bridge) to sense what Washington may have experienced. King will cross other rivers by boats as he makes his way north to Manhattan.

Learning about religion and race

Wandering through Lancaster County, King meets Amish farmers and has an opportunity to explore the role religion plays in our nation…  Lancaster is the home for both James Buchanan and Thaddeus Stevens—men so similar (both lifelong bachelors) and so different as they played major roles leading up to and during the Civil War. King refers to them as America’s yin and yang. He talks with members of the African American community who has helped keep Steven’s memory alive.  Steven fierce hatred of slavery came from his Vermont upbringing by Baptist parents and being born with a disability that helped him have empathy for others. Steven even decided to be buried in a small mixed-race cemetery.

While with the Amish, he reads an old book published in 1660, the Martyrs Mirror which spoke of persecution of anabaptist (Amish) in Europe and provides a glimpse for what some sought in America. 

While much of King’s walk is relatively flat, his one “hill” is a garbage mountain in New Jersey.  On the top, he catches his first glimpse of New York City while pondering our throw-away culture. 

Recommendation

I really enjoyed this book. Particularly impressing was how King wove in so many themes (race, the land, our heritage) into his journey. I was also impressed how he didn’t shy away from unflattering pieces of our history but dealt with it all. In the end, King provides us an example of ending the division in America by humility, acknowledging that which we don’t know, while being neighborly and talking to one another. 

2024 Reading Recap

title slide with photos of 4 books read during 2024

Reading in 2024

I read 45 books in 2024, which is down from recent years. I’ve been reading over 50 books, but this year my 45 includes Augustine’s City of God. He broke his magus opus into 22 books, so maybe I exceeded my goal as I only counted it as one!  I’m not sure my favorite book of the year, but it’s probably one of the four I have highlighted in the title slide.

Reading Recap

Summary: 

 2021202220232024
Total books read 54535345
Fiction8486
Poetry (and about poetry)5613
History/
Biographies
13171312
Theology and ministry[1]16221911
Essays/Short Stories8361
Humor4132
Nature691310
Politics33510
Memoirs1011414
Writing (how to)2211
Titles by women1471614
Read via Audible20202619
Books reviewed30343932

The numbers do not add up as some of the books fit into multiple categories.  I will add probably 3 more reviews in early 2025, some of which are already written.  I generally don’t read “how-to” books, but this year read two (both related to Amateur Radio). Also, three books were re-read. Four were by foreign (non-English) authors. 

Below are the books with a photo of my favorite book for the month. Also included to links to my reviews. I will update this list to include reviews posted in 2025.

What’s your favorite book of 2024?


January

How to Stay Married

Rachel Carlson, Silent Spring 

Timm Oyer,  Dinner with Jesus

Harrison Scott Key, How to Stay Married: The Most Insane Love Story Ever Told

77 Days of February: Living and Dying in Ukraine, told by the Nation’s Own Journalist  


February

Losing our Religion

Cecile Hulse Matschat, The Suwannee: Strange Green Land

Edward Chancellor, Devil Take the Hindmost: A History of Financial Speculation

The ARRL Ham Radio License Manual

Russell D. Moore, Losing Our Religion: An Altar Call for Evangelical America


March

Half a Yellow Sun

Erik Larson, In the Garden of the Beast: Love, Terror, and an American Family in Hitler’s Germany

Chimamade Ngozi Adichie, Half a Yellow Sun

It was hard to pick between these two excellent reads.


April

Cellist of Sarajevo

Jonathan Haley, The Blazing World: A New History of Revolutionary England, 1603-1689

John Lane, Gullies of My People: An Excavation of Landscape and Family

Steve Galloway, The Cellist of Sarajevo

Fleming Rutledge, Help My Unbelief 

May

Goyhood

Reuven Fenton, Goyhood

Danielle Chapman, Holler: A Poet Among Patriots

The ARRL General Class License Manual 


June

to free the captives

Tracy K. Smith, To Free the Captives: A Plea for the American Soul

Aldo Leopold, A Sand County Almanac


July

Edward Abbey, Desert Solitaire

Pat Conroy, A Lowcountry Heart: Reflections on a Writing Life

Aaron Bobrow-Strain, White Bread: A Social History of the Store-Bought Loaf 


August

One Lost Soul

Saint Augustine, City of God (Started in April, this is really 22 books/1100 pages)

Tim Kaine, Walk, Ride, Paddle: A Life Outside

Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism  

Daniel Silliman, One Lost Soul: Richard Nixon’s Search for Salvation

September

All My Knotted -up Life

Beth Moore, All My Knotted-Up Life: A Memoir

Tony Horwitz, One for the Road: An Outback Adventure

Holly Haworth, The Way, The Moon: Poems  

Stephanie Stuckey, Unstuck: Rebirth of an American Icon


October

This America of Ours

Clare Frank, Brunt: A Memoir of Fighting Fire

Nate Schweber, This America of Ours: Bernard and Avis DeVoto and the Forgotten Fight to Save the Wild

Anne Applebaum, Gulag: A History

Aleksandr Solzhenitsyn, A Day in the Life of Ivan Denisovich


November

Ivan Doig, English Creek 

John P. Burgess, Holy Rus’: The Rebirth of Orthodoxy in the New Russia

Peter Wohlleben, Forest Walking: Discovering the Trees and Woodlands of North America

Thomas Seeley, The Lives of Bees: The Untold Story of the Honey Bee in the Wild

Douglas R. A. Hare, Mark: Westminster Bible Companion

December

American ramble

Nadivka Gerbish and Yaroslav Hrytsak, A Ukrainian Christmas 

Ivan Doig, Dancing at the Rascal Fair     

Rebecca Solnit, Hope in the Dark: The Untold History of People Power

Christian Winman, Hammer is the Prayer (Selected Poems) 

Neil King, Jr., American Ramble: A Walk of Memory and Renewal 

Wayne Caldwell, Woodsmoke: poems

Year in books by blogging friends: 

Kelly

Bob’s Fiction

Bob’s Non-fiction

AJs

Three Poetry Books

Cover photo with photos of the book's reviewed

In the last few months of this past year, I read three books of poetry of which I’m providing brief reviews. To those who enjoy poetry or to play with words, I recommend each collection.  They’re all delightful and very different.

Holly Haworth, The Way The Moon, poems

 Photo of "The Way The Moon: Poems"

 (Macon, GA: Mercer University Press, 2004), 71 pages.

Drawing on the 13th moon cycles a year (every 28 days), Haworth has written 13 poems, each in four parts representing the four stages of the moon. In each section, she explores the natural world around the Blue Ridge Mountains of Southern Virginia. Haworth captures not only the cycles of life, but also how fleeting it can be. She writes with a naturalist eye, capturing and recording sightings in nature. I enjoyed her collection and reread it, but my one criticism is that at times her poetry seemed more of a list without a perceivable narrative other than the changes of the moon’s phase. 

Among the wildflowers which Haworth is enchanted with are chicory and Queen Anne’s Lace, two plants in which I have written a few poems about. (To read one of my poems titled “Chicory and Lace,” click here.) I read this book in late summer/early fall, as the last of the chicory appeared and the Queen Anne’s Lace was balling up tight, as stockings stored in a drawer for another year. 

Wayne Caldwell, Woodsmoke, poems 

"Woodsmoke" photo of book cover

(Durham, NC, Blair, 2021), 81 pages. 

Caldwell employs two voices in these poems which are all set around Mt. Pisgah in Western North Carolina. The main voice is Posey, a widower who misses his late-wife, Birdie. Posey lives alone and shuns most things modern. He still heats his home with wood, has a mule name Maud and a dog named Tomcat. According to his poems, he has learned to slow down with age. He doesn’t go to church, but his poetry is filled with Biblical allusions. While he burns most trees in his woodstove, the one exception is dogwood, because of the myth that Jesus’ cross was a dogwood. Posey shares the history of the area as well as his family and his interest in his new neighbor, Susan McFall. 

There are a few poems written by Susan McFall, whose husband had run off with a younger woman. She builds a house above Posey’s, where she explores nature and looks out for Posey. 

These are wonderful poems whose narrative captures the heart of Southern Appalachia.  

Christian Wiman, Hammer is the Prayer: Selected Poems

Book cover for "Hammer is the Prayer"

 (New York: Farrar, Straus and Giroux, 2016), 207 pages. 

I heard Wiman speak last years at Calvin University’s Festival of Faith and Writing.  While I had heard of him before and had read a few of his poems in journals, I found myself wanting to read more of his work.  Unlike the other two books of poetry above, which have a unifying theme, this collection of selected poetry is more complex. The pieces are drawn from several Wiman’s works. If there is a unifying theme, it would be around illness and death, as many of the poems deal with Wiman’s battle with cancer. 

While many of these poems stand alone, some build upon each other. The longest poem, “Being Serious,” contains 20 parts and an epilogue, 35 pages, that captures the life of “Serious,” from his birth to death and to God. While this collection is not at all “preachy,” God is another theme that reoccurs frequently. In addition to his own poetry, there is a section of poetry by Osip Mandelstam which Wiman translated. Mandelstam was a Polish/Russian who died during Stalin’s purges in the late 1930s. 

This is a deep collection of poetry that will be worthy to be read many times. 

President Nixon:  High School in 1974 and a new biography 

cover of book and campaign button for Nixon

I will first share a story from the spring of my junior year of high school, followed by a review of a new religious biography of Richard Nixon. This is my last planned post till October 6. I am on vacation and will be away some from the computer. From the looks of the weather, I picked a heck of a time to take a week off!,  

John T. Hoggard High School, Spring 1974

It all came to a head in Coach Fisher’s economics class. I took my seat in the class and when he saw me, he fumed. 

“You are not allowed in my class,” he yelled, staring at me.

“I’m not leaving,” I said. 

“Yes, you are,” he said, pushing desks with students sitting in them out of the way to get to me. 

Scared, I stayed in my seat, thinking that if he physically harmed me, which he could easily do, I’d have a class of witnesses for an ensuing lawsuit.

Standing over my desk, he ordered me out into the hallway. I had spent the past two weeks sitting in the hallway, working chess puzzles in a magazine. This started when I challenged one of his diatribes about Richard Nixon. Nixon was in the news a lot in the spring of 1974. 

The day before, at the end of the class, Coach Fisher told me I would fail his class because I had missed so much of it. I told him that I better not, because he was the reason I was missing his class. The class really had nothing to do with economics. Most of the 50 minutes was spent discussing basketball and other sports. What little had to do with economics was more about consumer spending than the relationship between price and demand or an understanding of macroeconomics. Fisher was a coach, who had been given a teaching position. 

I decided it was time to end my exclusion from class, so the next morning, I returned.

After a few moments of a standoff, I told Coach Fisher that if he wanted me out of the class, we could go together to Mr. Saus’ (the principal) office. His anger grew and he started to drag my chair outside. 

“Fine,” I said. “I will go to the principal’s office,” I said, getting up. He ordered me to sit in the chair outside his door, but I walked down the hall and turned toward the office. I expected him to follow, but he didn’t.  Mr. Saus wasn’t available, but I was sent into Mr. McLaurin’s office. He was an assistant principal. I told him my story. He listened and had me remain in his office while he disappeared for a few minutes. When he came back in, he told me to go back to class, that Mr. Fisher would let me back in. 

Fisher didn’t fail me for that six-week period. I passed the class with a decent grade without having to do anything because Fisher essentially ignored me for the rest of the semester. I just sat there. I would have to wait till college to grasp economics. 

 Richard Nixon was president during the formative years of my life. I was in the sixth grade when he was elected president in 1968. At the time, Nixon, to me, seemed to be the best choice. 

I would continue to support Nixon throughout my junior high and early high school years. Why, I’m not sure. Why did I believed him when he said he didn’t do anything wrong? This belief was strong enough to encourage me to speak up for Nixon in Coach Fisher’s class, which led to our encounter.  Later, after he resigned from the Presidency the summer after the above incident, I felt embarrassed. Some of that shame remains. How could I have been so naïve? 

There were two events that happened in high school which my mom always blamed on me losing all respect for authority. And they happened about the same time. The first was a wreck.  A young woman (she was 21) turned in front of me from the left-hand lane on Shipyard Boulevard. I hit her in the front quarter panel and both cars were totaled. Thankfully, my mom was seated right next to me and saw it all. I was knocked out and sent in an ambulance to the hospital.  The young city police officer, whom my mother witnessed flirting with the other driver after the accident, charged me with following to close. From the damage to her car, that was an impossibility. Thankfully, a neighbor who was a state highway patrolman, came to our aid and helped prove my innocence.  Click here for a sermon where I share more about the wreck.

I don’t think my mother even knew about the incident in Coach Fisher’s class.

The accident in which I was wrongfully charged occurred within a year of Nixon’s resignation. Mom was right. Both probably contributed to my cynicism when dealing with authority figures.  And Coach Fisher became the icing on that cake. 

Daniel Silliman, One Lost Soul: Richard Nixon’s Search for Salvation

 (Grand Rapids, MI: Eerdmans, 2024), 317 pages including an index, bibliography and notes on sources. 

One Lost Soul is a religious biography of our 37th President. Silliman begins with a brief overview of Nixon’s early life, after which he jumps from one critical injunction to another to show the role religion played in Nixon’s political career. These include Nixon’s anti-communism work as a young congressman, the run with Eisenhower as Vice President and his “Checkers Prayer,” the role of religion in the 1960 election, his holding “church” in the White House, the Vietnam War, his outreach to China, the Watergate Coverup, his resignation as President, and a bit about Nixon’s life after his presidency. 

Silliman’s theme is that Nixon spent his life, from childhood, with a desire to find acceptance and love. Such desire began in his father’s grocery story but continued throughout his life. His obsession led him to work hard. He believed in the “great man” theory of history and wanted to be such a man, as seen in his reaching out to China. He had a hard time accepting God’s love or the love others. On the night before his resignation, Henry Kissinger, the Secretary of State visited with him. On Nixon’s suggestion, the two men got on their knees and prayed. Nixon cried as he asked, “What have I done?”

Kissinger shared this moment with his staff members before Nixon called him to ask that he not tell anyone that he had cried. Kissinger later asked, “Can you imagine what this man would have been had somebody loved him?” 

I had always wondered about Nixon’s background as a Quaker. I still remember a Mad Magazine from the time with a cartoon-like article about religion. When they got to the section on Quakers, one panel said something like, “There are 100,000 Quakers in the United States. The next panel said that Quakers don’t believe in war. The third panel featured Nixon saying that he was a Quaker. The final panel read, “That makes 99,999. 

Silliman points out that California Quakerism differed from the East Coast variety in several manners. In some ways, it was more like a Methodist tradition, with focus on working out one salvation. Nixon saw military activity as a way toward peace, so instead of seeking a consciousness objector status during World War 2, he joined the navy. Even during Vietnam, Nixon maintained hope the bombings would bring the North to the negotiation table. While this upset many Quakers, the decentralized structure of the denomination meant that any church disciplinary actions would have to be taken by his home church in California. While Nixon continued to claim to be a Quaker, he had not been active in the church since a child. 

As President, Nixon created White House worship services. For these, he would import ministers to preach. Interestingly, Nixon maintain total control of the service down to the hymns. The services served a political purpose as Nixon often invited those to attend as favors. These services were Protestant, but on one occasion was led by a Jewish rabbi. 

Nixon could also be impulsive. In the middle of the night during the anti-war protests, he takes his valet (and some secret service agents) to the Lincoln Memorial. There, he talks to anti-war protestors who are camping out on the steps. He asks questions of them. When they depart, he expresses his hope their opposition to the war won’t turn into hate for the country. 

Silliman points out many good things Nixon did. Certainly, his work with China stands at the top. But he also refused to play the religious card against John Kennedy in the 1960 election. While it would have probably worked at the time, he didn’t feel it appropriate. He was also deeply concerned with Civil Rights, even though for political reasons, he refused to make a public statement on Martin Luther King’s arrest during the 1960 election. In 1968, he tried to play it both ways, reaching out to Strong Thurmond and other who supported segregation. This was the beginning of the Republican “southern strategy.”   

While this is a sad and tragic story, I can’t help but to have hope that at least Nixon had a conscious that bothered him. I didn’t come away from this book thinking he was a psychopath. There were times he had empathy for others and instead of thinking too highly of himself, he doubted his own self-worth. In a way, it was his lack of self-worth that made him so desperate to win and to prove himself.

This is a good book not just for understanding Nixon, but also understanding the difficult many people have in accepting grace. 

This biography is a part of the “Library of Religious Biography” series. I have read several others in the series including Aimee Semple McPerson: Everybody’s Sister, Billy Sunday and the Redemption of Urban America, and Harriet Beecher Stowe: A Spiritual Life.

Two Book Reviews

Cover shot of both books

Tim Alberta, The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism 

Book cover

(New York: Harper, 2023), 493 pages including index and notes. No photos. 

Tim Alberta is a journalist and the son of a preacher. His father grew his congregation in southeast Michigan to a megachurch status. Having spent his formative years in this church, Alberta had always appreciated coming home and visiting. But during his father’s funeral, in which he spoke, he realized the church was in trouble. Many of the leaders and members disliked his reporting on the American political scene. He was attacked while at the funeral. He wondered what had happened to the people he had known and loved and who had nurtured him.

Those who attacked Alberta after his father’s funeral were the same people who questioned Bill Clinton’s suitability for the Presidency. Yet, they ignore or overlook the obvious and blatant sinfulness of Donald Trump. Alberta wonders what happened to them and the church. Both seem to have abandoned the teachings of Jesus for the political rhetoric of the nation.  Alberta set out to explore American evangelical Christianity. Much of what he found was troubling. 

In this book, Alberta visits numerous churches, along with colleges and conferences, around the country. He starts with Liberty University in Lynchburg, Virginia. When possible, he speaks to the pastors and leaders of movements along with those involved or formerly involved. He attends churches who messages are mostly political, who flaunt COVID guidelines, glorify guns, and speak of owning the libs. He questions what happened to Jesus’ teachings about loving one’s enemies. 

Alberta also visits with those who found themselves pushed out of churches because of their loyalty to Christ alone. These include Russell Moore, who had been one of the leaders of the Southern Baptist Convention, along with the new pastor at his father’s former church. He discusses the “hidden” evangelical issues around sexual abuse, introducing his readers to Beth Moore and Rachel Denhollander. He even looked at how other countries are drawn toward totalitarian dictators, drawing on the work of Miroslav Volf and Cyril Hovorun. Maybe it shouldn’t be surprising that the church is under attack, not just in America, but around the world. 

Alberta doesn’t provide easy answers for how the church can stop being enamored with political idols. Perhaps this is best. The church, as he points out, isn’t in our hands. We belong to Christ’s church, and he controls it, not us. The only hope found in this book was in Alberta’s description of a few churches, such as the one his father had served, which had once been a megachurch. After losing significant members to other churches on the political right, they have found a stronger and more vibrant ministry even with fewer people. 

I would make one minor correction. Alberta speaks of the Evangelical Presbyterian Church being further to the right, theologically and otherwise, to the Presbyterian Church in America (page 438). I disagree. The PCA doesn’t even have an option for women leadership, compared to the EPC which does allow women to be in ordinated positions.  

This is a long book, but I recommend it for understanding how today’s church is caught up in the political sphere. It may be considered a companion to Katherine Stewart’s The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.  May we remember that the church doesn’t exist to serve political causes. We serve Christ, who is the King of King. 


Tim Kaine, Walk, Ride, Paddle: A Life Outside 

(Harper Horizon, 2024), 367 pages plus an insert of color photos.

Having recently turned 60 years old, Tim Kaine, a Senator from Virginia, who ran as the Vice-Presidential candidate with Hillary Clinton in 2016, set out to explore his adopted Virginia from the ground. 2019 also marked his 25th year in public service. He had served as the mayor of Richmond, as lieutenant governor and governor of the state, as well as a United States Senator. His goal was to hike the Appalachian Trail in the state, ride a bicycle along the state’s portion of the Blue Ridge Parkway along with the Skyland Drive, and paddle a canoe the length of the James River, which runs across the middle of the state. 

Walking

While the Senate was in recess in 2019, Kaine spent his free time hiking the 559 miles of the Appalachian Trail in the state. Beginning in Harper’s Ferry, West Virginia, he heads south to the North Carolina border, just south of Damascus, Virginia. A quarter of the “AT” is in Virginia, a state which has more miles than any other.  Having hiked this trail from the other direction, I found myself reliving my own experiences.  Many of the shelters were familiar as were places like Woods Hole Hostel, which I stayed at before it was even open. The owners who had purchased the farm shared with me their dream of having a hostel along the trail. Like him, I also had some less than fond memories such as the thick growth of poison ivy along the trail south of I-77. 

I also realized the differences between his hike in 2019 and my hikes in the mid-1980s. There are far more people hiking the trail these days and more hostels. Furthermore, there is a whole network of people willing to pick up hikers. When I hiked the trail, if you needed to get somewhere, you hitchhiked.

Kaine hikes the trail with a variety of people. There are friends from Richmond, classmates, along with his wife and kids, who join him for sections of the trail. As he walked south, we learn about Kaine’s life and his great love for the outdoors. Kaine is from Kansas City and fell in love with camping as a child in the Midwest. He jokes that while he never edited the Harvard Law Review as a student, he set the record for the most nights outdoors.

While at Harvard, he met his wife, Anne. Interestingly, she spent part of her years growing up in the Governor’s mansion. Her father was the first Republican governor of Virginia since Reconstruction. He was also the governor who stopped Virginia’s fight against school integration, a decision which ended his political career. With family roots in Roanoke, Anne shared her love of the Virginia Mountains with Kaine.  

Throughout the book, the reader catches a glimpse of Kaine’s faith. He often sings hymns, recalls portion of scripture, and has an abiding faith in Jesus Christ.  In addition, the book allows him to share what is happening politically in the nation, as the times he must run back to D.C., to take care of business. 

As I have always said, backpacking is a great equalizer of people.  It doesn’t matter how much money is in the bank when you are hiking. There’s no place to spend it. The reader learns how Kaine, as a senator, had to struggle to find water or to stay dry, issues all hikers endure. 

Bicycling

The second portion of Kaine’s odyssey involves riding the Blue Ridge Parkway and Skyland Drive on a bicycle. Here, in 2020, he joins several of his college and law school classmates for the ride. A few years earlier, another of the group had hosted them for a ride across Iowa. The group hires a guide who drives a van with a trailer. And they stay in hotels and lodges along with the way, with their guide setting up their lunch at overlooks on the road. They enjoy good breakfasts (as opposed to the oatmeal along the AT) and nice dinners. This is the quickest section of the three-prong journey and is completed in seven days.

2020 is also the first year with COVID. Kaine spends much time discussing the problems with the disease (he and his wife both suffer from it and later, he finds himself dealing with long-COVID).  In addition, he discusses the problems in the nation with the rioting after the unprovoked killings of African Americans. 

Paddling

In 2021, after the turmoil of the election and the attack on the capitol, Kaine sets out on his last leg, paddling the length of the James, from the edge of the mountains to where it flows into the Chesapeake Bay. Like his AT hike, this is portion of the trail is done in sections. Kaine mostly camps in state parks along the river, or stays in hotels and B&Bs, while paddling a section each day.  His canoe is an Old Town, which his in-laws hand given him and his wife shortly after they married. 

As he travels, the reader learns the history of the river and about Kaine’s work as governor with many river projects that enhanced the waterway. The upper parts including portaging around dams and running rapids. Drawing on Earl Swift’s, Journey on the James, which describes his paddle in the 1990s, we see how the river has both been cleaned over the past quarter century. Cities and towns have transformed the river from an industrial wasteland to a pleasant park and riverwalks. The most difficult rapids are at the fall line in Richmond. This section, Kaine runs in a raft.  After Richmond, the river widens. Kaine continued paddling the Old Town open canoe until the last day, when he transferred to a sit-on-top sea kayak which he and his son paddled to the end of the river at Fort Monroe. 

Along the way, Kaine informs his readers about Native Americans in Virginia, as well as the role African Americans played in the state. The river’s dark history includes bringing many enslaved Africans up its waters to be sold into slavery. Kaine trip ends in the waters of Civil War battles and the site of the United States’ largest naval base. 

Recommendation 

I really enjoyed this book. As a Vice-Presidential candidate, Kaine seemed to me to lack pep. Reading this, I understand he’s probably more of an introvert. Yet, he gets things done. I wish this book had been available earlier, as I am now impressed with him and his grasp of the state which he serves. I would recommend this to Virginians and to those interested in the outdoors or the more personal side of politicians. 

Baking memories and a book review

title slide

Aaron Bobrow-Strain, White Bread: A Social History of the Store-Brought Loaf (Boston: Beacon Press, 2012), 252 pages include an index and extensive notes. 

A story from my bakery days

from the internet, a photo of a pound and a half loaf of Holsum white bread

In a supervisor meeting sometime in 1979 or 1980, Jerry Hendrix, the General Manager of Fox Holsum Bakery, berated us for not being able to produce uniformed loaf bread. “I don’t care if it’s crap,” he said. “It needs to be consistent. If it’s consistent, I can sell it.”

It was a tough time for bakeries. To start with, our government sold an excessive amount of wheat to Russia, who were dealing with poor harvests. The price of flour had doubled, cutting deeply into our profit margins. Furthermore, the price of sugar had gone up as had the cost and availability of natural gas. We were being squeezed from all directions. And now, our number one product, a pound and a half loaf of white bread was becoming unmanageable. Most of us felt that the problem came from the yeast. A few months earlier, we have left behind Fleishmann’s Yeast” for a new company’s product, “Dixie Yeast.”  At first, things ran fine. The yeast still worked fine on our variety bread and on the roll line, which used traditional mixing equipment with chilled jackets. 

 The white bread line was different. This bread was mixed in a do-maker. This machine that mixed the ingredients at a very high rate of speed and a high temperature. The fermentation was first done in large vats that consisted of water, sugar, yeast, and other dough conditioners. Flour, along with shortening and sugar (corn syrup) were added straight into the mixer, along with the brew from the vats. The bread was cut into a piece of dough and dropped into a pan. Such rough treatment of the dough required not only chemical treatment, but also demanded ingredients to be constant. We produced 4200 loaves an hour of this bread. But each vat of bread rose differently. Sometimes the bread was too large, making it hard to slice and bag. Other times, the loaf was too small, and looked sick. 

The General Manager and the company’s owners didn’t want to hear our excuses about the yeast. Sometime around this point, we learned the owners of the bakery had, with other industrial bakers, invested in the yeast company. A host of specialists were brought in. They tried new kinds of chemical dough conditioners, but nothing works. The decision was made to go back to Fleishmann’s yeast. Things returned to normal. After a lot of checking, we learned that the yeast was being mixed in fiberglass tanks instead of stainless steel. The fiberglass tanks were harder to clean (but they were cheaper). Eventually they had to change out their production tanks. A few months later, we went back to Dixie yeast, and it worked fine.

My review of White Bread

White Bread: A Social History of the Store-Brought Loaf book cover.

I tell the above story to illustrates a lot of what Aaron Bobrow-Strain writes about in his social history of white bread. Bleached, chemically enhanced bread has always been suspect. But by the 1950s, Americans ate an average of eight slices a day of the stuff. By the late 70s, when I worked in an industrial bakery, the decline of such bread was on the horizon. In another production meeting, at a time of high inflation, we heard warnings that if a loaf of bread rose to cost more than a dollar, it would doom our industry. People, we were told, would never pay so much for bread. I often think of this when I spend four dollars on a loaf today. 

While bread might seem to be an odd research topic for a social history, but Bobrow-Strain provides an interesting insight into the rise of the loaf, and its decline. He also provides insight into other issues going on in America (and to lesser extent Europe and the rest of the world) during the rise of industrial baking. In 1890, 90% of the bread consumed in the United States was baked in a home kitchen. By 1930, during the depression, this completely reversed. 90% of the bread was baked in industrial factories. 

The rise of factory produced bread is a compelling story that often reflects American prejudices and biases. Prior to the rise of industrial baking, most of the commercially available bread were baked in basement shops in cities like New York City. Here, in these bakeries, immigrants lived and worked in less than sanitary conditions. The first industrial bakeries jumped on American nativism feelings to promote their product as wholesome and clean. In addition, as technology changed, they were able to purchase ingredients much cheaper than the small local bakeries or even housewives. With the increase of transportation options, industrial bakers were in the position to seize the bread markets. 

White bread ruled the day, but there were some who questioned this including blaming the fall of France to Germany in 1940 on white bread. French bread is white (but not necessarily industrially produced), while the Germans preferred a darker bread. Later, in the Cold War, American’s felt their “white bread” was superior to Russian dark loaves. 

Advertising encouraged consumers to equate the softness of the new industrial bread with freshness, overlooking the use of chemicals to condition the dough.  Interestingly, at the dawn of America’s entry into World War II, a significant number of American men did not meet the physical demands for military service. Processing of the flour to produce the whitest loaves robbed the wheat of essential vitamins. But such enrichments could be added back chemically. The first national food order during the war required such enrichments. By the end of the war, no one wanted anything less that “enriched” bread. 

Throughout the fifties’, people considered enriched bread a superfood. It even caught on in places like Japan.  When I visited Japan in 1979, it was shocking to see on the shelves white bread void of crust!  By the 60’s, the hippie counter cultural laid groundwork for a rediscovery of bread baked at home or in small shops. Newspapers ran recipes about home baking and cookbooks sprang up included the Tassajara Bread Book. I discovered this book while working at the bakery and used (and still use) the recipes in the book to make heartier loaves of bread.  

Bakers began to respond by adding more bran and even adding cellulous (wood pulp) to increase the fiber within bread. One of our variety breads was “VIM” in which we added a couple 50 pounds of bags of cellulous to each mixer. I recall it making the dough sticky and almost as hard to machine as rye bread.  Another trick was to add sourdough flavoring to the mix to make the bread taste a little more like sourdough bread, which required a two-step mixing process and allowing the “starter” to proof, which took up space and equipment. 

Bobrow-Strain ends his story with how white bread, once seen as food for the wealthy and royalty, became equated with “white-trash” and even soul food. Unlike the 70s, today’s bread aisles in supermarkets carry a variety of bread. We now eat bread with more grains or whole wheat that the industrial white bread which I made during my baking years. 

Toward the end of the book, Bobrow-Stain takes us inside Grupo Bimbo, the largest baking company in the world today. Oddly enough, it is a Mexican company who has taken over many of American top bakery labels. I still remember the first time I saw “Bimbo Bread,” which was in Honduras in 2004. Why would anyone use such a label for product, I wondered. Of course, I thought of the word in its negative American slang connotation. In Latin America, Bimbo is the name of a bear mascot.  

Conclusion

 While I enjoyed this book, I know it appealed to me because of my background in a wholesale bakery.  But there is much to learn here, so I recommend it to others. Bobrow-Strain even moves outside of bread to discuss our attempts to “eat healthier” and how Americans (since Sylvester Graham in the early 19th Century) have followed food gurus who promised great things but often failed to deliver. The book is worthwhile for this, alone, in a day in which we seem more susceptible to all kinds of claims that may have little scientific backing. The author also has a love of baking and eating good loaves of bread, so he’s writing about something for which he cares. 

More of my Bakery Stories:

Coming of Age in a Bakery: Linda and the Summer of ’76

A College Boy in the Bakery

Harvey and Ernest

Frank and Roosevelt

The Perils of Working on the Christian Sabbath