Jeff Garrison
Mayberry and Bluemont Churches
July 5, 2026
2 Chronicles 7:12-22
At the beginning of worship:
Yesterday marked the 250th anniversary of the signing of the Declaration of Independence. Those who signed that paper took a big risk. Breaking away from the Great Britain, they chanced being charged with treason. Not only did they risk their necks in a noose, but many jeopardized their businesses and fortunes.
But they had a dream. It wasn’t a perfect dream as they only called for independence for themselves and those like them. The Africans who made up a significant part of the colonies at the time, especially from Maryland south, were overlooked, even though one of the first killed at the Boston Massacre, often cited as the beginning of the Revolution, was African American.[1] Nor did they call for independence for Native Americans. In fact, over the next hundred years, their descendants and our ancestors would rob more land belonging to the native population. But their dream lived on. In time, and after more wars, those who were overlooked in the initial declaration begin to find freedom.
One of the things we gleam from scripture is that all of us have flaws. There’s only been one perfect person, Jesus Christ. Even the great figures of scripture, like the founders of our nation, struggled to live a virtuous life. And we struggle, yet we must hold virtues as goals and strive to obtain them. Doing so, we help build a stronger and more just community.
Before reading the Scriptures:
I’m stepping away from our journey through the Ten Commandments this Sunday as its Independence Day weekend. I want us to look at a passage from 2 Chronicles 7, which comes just after celebration dedicating Solomon’s temple. There is one verse in this passage, verse 14, often cited out-of-context, by those who consider themselves Christian Nationalist or Chrisitan Reconstructionist.[2] I want us to look at the entire passage, to see what it said to Solomon and what we might learn from it.
Let me say a bit about this book. Chronicles originally consisted of one volume, titled “The Events of the Days” by an unnamed “Chronicler.” When the Hebrew Bible was translated into the Greek, in the Septuagint, the book was split into two. Later, five centuries after Jesus, the book received its current name from Jerome, who translated the Hebrew and Greek texts into Latin.[3]His translation, known as the Vulgate, continued to be used for nearly 1500 years within the Roman Catholic Church.
Let me also point out we find a similar passage in 1st Kings.[4]Revisionist history isn’t anything new. We find it even in the Biblical story. The two books of the Chronicles repeat a lot of is said in four books consisting of 1st and 2nd Samuel and 1st and 2nd King. I confess I tend to prefer those four books than the Chronicles, for the later seems to try to clean things up a little too neatly. In Kings we learn of Solomons warts and all, especially later in his life as his foreign marriages brings idolatry into Israel, resulting in the divided kingdom. The split of the kingdoms exists in Chronicles, but they say nothing about Solomon’s sins. He stands as the ideal king: wise, loaded with gold, riches, and honored by all.
While Chronicles doesn’t blame Solomon for the divided kingdom, it does provide us the warning Solomon received as we’ll see today.[5] Let’s look at this passage:
Read 2nd Chronicles 7:12-22
The hoopla of the temple’s dedication has come to an end. The vision of the temple had first been held by King David, who felt it wasn’t right to live in a fine palace while God’s visual presence remained in a tent. But God didn’t give David the opportunity to build the temple, even though he raised the money so that his son could take on the project.[6]
After David, Solomon built the temple and had a week of celebration as it opened. But the celebration is now done, the cleanup has begun. I image Solomon, exhausted, falls into his bed. Sometime at night, God visits.
We’re not told this was a dream, but it could have been. It’s night. Solomon appears to have been alone. And we’re not given any descriptions of the Lord. So, a dream seems a likely explanation as to how this occurred.
This encounter provides God’s answer to Solomon prayer in the previous chapter. Standing before the people at the altar, Solomon gave thanks and praise to God. Then he turned to future needs, praying for God to answer the prayers of his people when they are in distress from drought, pestilence, or enemies.[7] God answers, claiming the place of the temple as one he chose, not Solomon. Then God claims to be the one who brings drought, locust, and pestilence upon the people. In other words, this isn’t a random happening to Israel, but a punishment.[8]
Next, we come to verse 14, which I suggest often gets pulled out of context as it’s applied to our nation. This passage is addressed to Solomon and God provides a way out of ancient Israel’s distress. The people must humble themselves, pray and seek God, and change their wicked ways. If all that happens, God promises to hear from heaven and intervene on behalf of the people. This promise made to the nation of Israel, which ceased to exist shortly after Solomon’s death. The kingdom split into two, the northern kingdom of Israel and southern kingdom of Judah.
God further promises to maintain a king on David’s throne, that God’s name will forever be associated with the temple. Here, we get the sense of the Davidic kingdom being a forerunner of the coming kingdom in which the Messiah eternally assumes David’s throne. We celebrate this at Christmas, with Jesus born in David’s city of Bethlehem…
Today, the promise is for the church, who worships the Jesus, the King who reigns on David’s throne. We always stand under God, whether or not we acknowledge it.
Next, God warns Solomon against three things: turning away from God, forsaking God’s commandments, especially the commandment against idolatry. In a statement that almost foreshadows the Babylonian exile, God tells Solomon he’ll “pluck up his people” and abandon the temple. At this point, God points out that others may ask what happened to God’s people. They will now serve as a visible proverb of what happens to those who turn away from God.
There is one thing we should learn from this passage which reinforces my last two sermons on the First and the SecondCommandments. While God answers the prayers, God reminds Solomon who’s in charge. The king stands under God’s watch. While Solomon’s work in building the temple is explementary, the glory of the site belongs to God. Earlier in Chronicles, we learn Solomon’s skill at commerce. He forged ties to surrounding nations. He trades and imports things Israel lacked. Gold and silver and bronze and wood from the mountains of Lebanon.[9]God gave Solomon the ability to build the temple, but the temple belongs to the God who gave Solomon the ability, not to Solomon.
This warning belongs to everyone. Glory belongs to God, not to us. We must be careful building monuments to ourselves.
Perhaps the best epitaph on any of our gravestones would simply read, he or she “trusted in the Lord and was a good neighbor.” In the end, it’s about God and others, not about us. That was a message to Solomon and it’s this passage’s message to us. Pride in ourselves and even our country can get us in trouble. When we do great things, we need to thank God for the ability and the opportunity. Humility, which seemed to be in short supply in Solomon’s case as in our world today, needs to be nurtured. It’ll bring us closer to God and help us live in a noble manner while strengthening our communities. Amen.
[1]See https://en.wikipedia.org/wiki/Crispus_Attucks. Attucks is believed to be both Native American and African descent.
[2] For more on this, see this essay by Russell Moore: https://www.russellmoore.com/2016/01/14/2-chronicles-714-isnt-about-american-politics/
[3] Mark A Throntviet, “1 Chronicles,” in The New Interpreters Study Bible: New Revised Standard Version with the Apocrypha (Nashville: Abingdon Press, 2003), 571.
[4] 1 Kings 9:1-9. For differences between Chronicles and Kings, see Sara Japhet, I & II Chronicles: The Old Testament Library (London, 1993, Louisville, KY, Westminster/John Knox Press, 1993), 613-614.
[5] Solomon’s life in Chronicles ends after he ruled 40 years. Then he “went to sleep with his ancestors.” 2 Chronicles 8:30-31. The blame for the split rests on Solmon’s son Rehoboam
[6] See 1 Chronicles 22:6-9 and 29:1-9.
[7] Solomon’s prayer is found in 2 Chronicles 6:12-42.
[8] Japhet, 615.
[9] See 2 Chronicles 1:14-2:16.







