Servants of Satan

Joseph Klaits, Servants of Satan: The Age of the Witch Hunts (Bloomington, IN: Indiana University Press, 1985). 212 pages including an index, notes, bibliography, and a few woodcut plates. 

We often think of witch hunting as something done in a pre-modern world. However, most of the witch trials and executions took place in a relatively short period of time as Europe was quickly becoming more modern.

The Age of the Witch Hunt

The witch frenzy began in the second half of the 16th Century and petered out in the middle of the 17th Century. This was not the Dark Ages. It was a time of enlightenment. The world was quickly advancing in philosophy and science. Of course, there had been occasional charges of witchcraft earlier in history. What made this period notable were the number of accusations and executions.

Prior to the 1550-1660 era, witchcraft prosecutions were fairly equally divided between men and women. In the late 16thCentury, most of the prosecution was against women (80% or more). While earlier witchcraft charges were against using black magic, witches were now seen as engaging in satanic worship and having sex with Satan.  Klaits, in this academic work, sets out to understand what caused the rise in witchcraft cases and then the sudden departure. 

The witchcraft craze followed the Reformation. Klaits is correct in noting that all churches in Western Europe were reforming during this period. The Protestant Reformation was well on its way, having started earlier in the century. The Roman Catholic Counter-Reformation was just beginning in the mid-16th century. Churches, as well as society in general, were moving from the medieval world. It was a stress-filled enviroment, brought on by religious fervor along with the political and economic changes. Klaits suggests that witch trials provided relief to an unsettled world by giving them someone to blame for the problems. 

Klaits traces the shift in thinking about witchcraft from the medieval era into the 16th and early 17th Century. He explores how women became the focus (most of the women charged were elderly and single or a widow). He looks at the shifted as charges of witchcraft moved from the use of magic for evil, to satanic orgies.

The author explores a number of threads that played into this shift. One theme is how the urban and upper classes looked down on the popular folk magic of the more rural areas. This also played a role in the decline of witchcraft. The trials ended once charges began to be brought against those in the upper classes. Attitudes against women also played a role. Furthermore, the church, which had been the support system for the poor in society, stopped playing such a function after the Reformation. This led to many women living in poverty. 

In a chapter on the politics of torture, Klaits discussed the role torture played. In all criminal investigations, torture was commonly used in this era. The use of torture seems to enflame the situation so that an individual charge led to multiple charges and mass hysteria. The author noted modern examples of how, with torture, stress, and the power of suggestion, people confessed to that which they did not do. In some cases, those were innocent and confessed actually believe they are guilty.

Without torture, witchcraft trials tended to be a singular event. Such was the case in England which prohibited torture in most cases. Torture often led to the victim implicating others. This fueled the hysteria and led to more trials and executions. 

By the time the hysteria abated in the late 17th Century, Klaits maintains it wasn’t that people stopped believing that witchcraft. People were tired of the madness.

Most scholars, until recently, viewed witchcraft trials as a result of superstitions. Yet the trials came about during a time of great learning. Even modern people look for a scapegoat. such was the case in Nazi Germany. When we need someone to blame, we can easily fall prey to the fear of the “other.” I found myself nodding my head in agreement as I read this book with our current political climate playing in the background, with groups denigrating those who are different as the problem. This seems to happen against those who act differently, as well as minorities or those on different sides of the political spectrum.

My thoughts:

I found myself questioning some of the assumptions that Klaits made, especially of Calvin and the Swiss Reformation. while he noted that while there were fewer witch trials in Geneva than in Germany, he tends to lump both groups togethera. Having read a significant amount of Luther and Calvin, it is evident that the latter (Calvin) spent very little time focusing on the work of Satan. While Luther often felt under attack of the devil. Calvin, however, doesn’t mention witchcraft in his massive Institutes of the Christian Religion. He only occasionally mentioned Satan or the devil (23 and 9 times in over 1700 pages).

The witchcraft craze actually began after the death of the early Protestant Reformers and close to the death of Calvin. This was the “scholastic era in Protestant history (within Lutheran and Reformed/Calvinistic Churches). I am now curious on what role the scholastic’s more rigid view on theology may played in the witchcraft craze.  

While this is not a book for everyone, I would recommend it on those interested in the history of this era. 

The Great Influenza

 

John M. Barry, The Great Influenza:  The Story of the Deadliest Pandemic in History (2004, Penguin Books, New York, 2018), 548 pages, some photos, index and notes.

 

This is an impressive book that does more than just provide a history of the 1918 influenza pandemic. Barry provides a history of medicine especially in the United States, of the science around disease’s transmission, and of how all this came to play in the pandemic that struck the world at the end of World War I. He even suggests that the disease may have shortened the war and may have led to its disaster the followed in which set the stage for the Second World War. The war ended after German’s last great offensive was unable to be continued because too many German troops were ill and unable to sustain German’s advance. In the negotiations afterwards, it appears that many (including Woodrow Wilson) may have battle with influenza (which may have played a role in his stoke). Wilson’s absence and lack of focus toward the end of the negotiations certainly hindered his ability to keep the French imposing punitive measures on Germany.

In an addition to providing background history to the medical profession and the science of disease (which sometimes became confusing to me as a layperson in this area), Barry also describe the transmission of the disease from birds to humans and other animals (especially swine).  One it’s in the body, he describes our natural immune response. Interesting (and frightening) is that this strain was so dangerous in younger patients whose immune systems often overreacted and caused a faster death. He also pointed out that most of the deaths weren’t directly from the flu, but because the flu opened up pathways for other infections, especially pneumonia. (This is something that is enlightening in the current COVID-19 debate, as there are some who say that only those who died of COVID only should be counted as a COVID death. Most influenza deaths were not from the flu but from pneumonia).

No one knows for sure where the pandemic began. Although it became known as the Spanish flu, it is certain that the flu didn’t begin there. Spain was relatively late in being attacked by the flu, however since Spain wasn’t at war (unlike the United States, Great Britain, France, Germany and Italy), there was no censorship of the press in Spain, so people often associate the flu with the country reporting the flu. The other countries in war censored the information about the flu to keep information from their enemies even though all armies (and countries) were battling it at the same time.

One theory is that the flu began in Kansas, which had a similar illness in pigs. As those from the area were drafted into the army, they brought the illness into induction centers. Early on, the army was battling the flu. The army, as it began to mobilize after the United States entered the war, began to move personnel around the United States and to Europe. Interestingly, all medical personnel with the military knew the danger of illness being spread by armies (and early on sought to minimize the danger of measles).  The disease also travelled in waves, starting in the spring of 1918. The peak was in the fall of 1918, but it kept moving and slightly changing. There were people who caught it more than once, although most who survived an early attack had protection against later attacks. It is also thought that the virus became less lethal in each wave.

Another reason this outbreak was so deadly is that the army sucked up the best doctors and nurses in the country, which left older and ineffective physicians treating civilian populations. The military (and others) passed the disease off as “just influenza” and wasn’t willing to stop the movement of personnel as a way to prevent the disease spread. However, late in the war, they did postpone drafts because the military was having a harder time trying to care for their own ill and were incapable of processing new recruits.

Just as in the current COVID crisis, many places in which influenza was rampant shut down gathering places, including restaurants, bars, churches, and theaters.  The lack of knowledge was especially daunting (caused by censorship that kept anything that might slow the war effort down). This led to panic and in many places, people refused to help those in need out of fear of catching the disease. The deaths numbers in some places (especially parts of the world without much natural immunity to influenza viruses) were horrific. Fifty million and perhaps as many as a 100 million worldwide died at a time when the world’s population was 1/3 of what it is today.

I recommend this book, especially now, when we are dealing with another pandemic. The parallels are frightening, and this book could help clear up a lot of the misinformation that abounds today.

 

Would You Wear a Yellow Tux?

Jesse Cole, Find Your Yellow Tux: How to be Successful by Standing Out (Lioncrest Publishing, 2018), 303 pages, some photos.

The Back Story:  One of the most amazing things I’ve seen while living in the Savannah area is the development of a summer league baseball team for college players, the Savannah Bananas. Before the Bananas arrived, there had been a Single-A minor league team, the Savannah Sand Gnats. I went to one of their games the first full summer I was here with my staff. We pretty much had a whole section of the stands to ourselves. It is hard to think that I cheered for any Sand Gnat. As is often said around here, that nasty bug and the humidity are what keeps house prices affordable along the Georgia Coast. The Sand Gnats tried to get the city to build them a new stadium (Grayson Stadium is old but classic—even Babe Ruth played there). Failing to blackmail the community into a new stadium, they moved to Columbia, South Carolina, but sadly left the gnats behind. It wasn’t looking good for baseball in Savannah until this young man from Gastonia, NC comes along with some crazy ideas. He creates a ball team of college players and tops it all off with entertainment and fifteen buck tickets that include all you can eat burgers and hotdogs. It’s a great deal and fun. The first summer, about forty people from our church attended a game. I took a photo of a dude wearing a yellow tux and posted it to Facebook, asking what would happen if I wore a yellow tux in the pulpit. One of my elders responded (jokingly, I think) that they might have to establish a new Pastor Nominating Committee. I still think it would have been a fun idea.

Jesse Cole at a ballgame in 2016

My review:  The dude I saw in at that baseball game back in 2016 was the author of this book in which he lays out his ideas about business and life. It’s all about having fun and doing what you can to stand out in the world. Cole’s idea is to do crazy things to draw attention and to build a fan following. It works. While the Sand Gnats never sold out, the Savannah Bananas sold out the stadium their first three years. This book is part business manual and part memoir. We learn about Cole’s life, which is almost like a novel (I know of several novels where someone hoped to play professional ball and throws their arm out in college). Cole finds a way to stay with the game, first in Gastonia, N.C. and now in Savannah. The book draws on many others who gave Cole inspiration: Walt Disney, P. T. Barnum, Mike Veeck, Richard Branson, the movie “Jerry Maguire” among others. Cole is not only an avid reader; he is able to put what he learns into action. He also encourages those who work with him to read and to produce ideas.  Some of his ideas are a new spin on an old idea. Cole uses an old fashion “idea box.” But what he does with those ideas are unique. “Brainstorming” is called Ideapaloozas. Cole points out the lack of excitement with “professionalism” and encourages everyone to be crazy, doing the opposite of normal. He insists that their only focus is on their fans. While Cole never mentions investments, his idea of doing the opposite of what everyone else is doing sounds like the contrarian investment strategy (See Dreman, Contrarian Investment Strategies). His goal is to be successful while having fun and putting his fans first (Fans First Entertainment is the name of Cole’s business).

When I started reading this book, I thought it should be read by everyone in leadership at Skidaway Island Presbyterian Church. By the time I was done with it, I thought it should be read by everyone. I recommend you read it and start having fun while you find success by helping others.

The Years of Lyndon Johnson (Volume 4)

Things have been busy at my house as we are now showing it and trying to begin packing for our move to Virginia… But the busyness hasn’t kept me from sailing, as I crewed a boat up to Hilton Head on Friday and then on Saturday, we raced back to Skidaway (I’ll have to do a post on the long race with little wind, because we too first place in our class). I finished this book when in Virginia a few weeks ago.

Robert A. Caro, The Years of Lyndon Johnson: The Passage of Power (New York: Alfred Knopf, 2012), 712 pages including notes and sources and 32 inserted pages of black and white photos.

 

This is the fourth volume in Caro’s massive study on Lyndon Johnson, and the third I’ve read. In this book, Caro begins with the run up to the 1960 Democrat Convention. It was assumed that 1960 would be the year Johnson would run for the President. With his leadership in the Senate, Johnson was a powerful man. But he kept giving off mixed signals as to his intentions to run and once he stepped into the race, he bet that no candidate could achieve a majority of the votes during the first round at the convention. In that case, many would switch to Johnson and he could capture the nomination.  Johnson was too late for Kennedy had wrapped up a majority of delegates.  As Caro has done in the other volumes, he provides mini-biographies of key players in the story including both John and Robert Kennedy.  After Kennedy was selected as the candidate, he chose Johnson as his Vice President candidate. Even this wasn’t without drama as there was a question whether or not Johnson would accept the position, as he’d be leaving the second most powerful position in the country with his leadership of the Senate. But Johnson, who wanted to be President since his childhood, accepts the position realizing he’s only a heartbeat away from the Oval Office. Caro, through extensive work, debunks the theory (that has been popularized by Robert Kennedy and his friends), that Kennedy’s invitation to Johnson was just a nice gesture and one that they assumed Johnson would decline. Robert Kennedy and LBJ would continue to have a running feud the rest of their lives. Caro makes a convincing case that without Johnson, who wasn’t as well liked in more liberal areas in the north, Kennedy would have never been able to win the presidency in 1960.

After the election, Johnson found himself sidelined. His feud with Robert Kennedy continued to grow. His advice on how to handle legislation in the Senate (something he understood) was ignored. As a result, Kennedy wasn’t able to achieve most of his agenda. Johnson, who was more hawkish, was even kept out of key meetings such as with the Cuban Missile Crisis. Compounding Johnson’s problems was the investigation into some of his supporters, especially Bobby Baker. This had the ability to cripple Johnson and perhaps even keep him off the ticket in 1964. Interestingly, Caro tells the story in a suspenseful manner as the hearings on Bobby Baker was running in Washington DC as the motorcade in which Kennedy was shot was driving through Dallas.

Upon the death of Kennedy, Johnson changed. He quickly assumed power. He knew what needed to be done to send the right signals to the rest of the world in to halt any mischief that the Soviets or the Cubans might stir up. Caro, who in previous volumes have been critical of Johnson and points out his flaws, has high praise of how he conducted himself through the end of 1963 and into 1964. Johnson was able to achieve Kennedy’s goal of a tax cut along with Civil Rights legislation. His handling of the segregationist Harry Byrd was masterful, as he presented a lean budget to win Byrd while working to keep him from blocking civil rights legislation. He was able to keep most of Kennedy’s staff and win their loyalty. While Johnson is often remembered for being mired down in Vietnam, Caro praises his ability to guide the country through this difficult time.  He also put his own stamp on the Presidency by showing foreign leaders a good time at his ranch in Texas.  In the spring of 1964, Johnson had the highest Presidential poll rating of any President.

Like Caro’s other books, The Passage of Power is a masterful volume that captures the complexity of the first President that I remember. I hope Caro will soon come out with his 5th volume, that looks at Johnson’s 1964 victory against Barry Goldwater and how his Presidency collapsed with the failures in Vietnam, leading up to his refusal to run for a second term in 1968. If you’re interested in history or in the complexity of powerful leaders, I recommend this book.

Three Collections of Poems

  David Lee, Mine Tailings (Boulder, UT: Five Sisters Press, 2019), 79 pages.

David Lee was formerly the poet laurate of Utah and has been affectionally referred to as “the Pig Poet.” About the time I was leaving Utah, Lee retired as head of the English Department for Southern Utah University. Ever since I left Utah, I have hauled around a large collection of his poetry that came out in 1999, The Legacy of Shadows: Selected Poems. When rereading some of those poems recently, I decided to see if he was still publishing and learned about this volume. It appears that for part of the time, Lee hung out in Silver City, Nevada, a town on the south end of the Comstock Lode (I lived in Virginia City, on the north end of the lode, in 1988-89). Curious, I had the Book Lady Bookstore in Savannah find me a copy of the book for my pandemic reading.

Mine Tailings is divided into three sections: Silver City, the Shaft, and The Ore. In the very first poem of the book, “Silver City Dawn Poem,” Lee touched on many of my favorite memories of the Comstock: pinon fires, the wind, the morning sun, the sage, wild cats and rattlesnakes. As a reader proceeds further into this collection (and especially in the second section, appropriately named “The Shaft”), one comes upon many harsh poems that leaves little doubt as to what Lee thinks about President Trump. Some of the poems, like “On a Political Facebook Posting from a Former Colleague and Friend that Upset Jan,” are discombobulated and fragmented, similar to the President’s tweets. Lee often borrows snippets of Trump’s own words to turn around and challenge him through a poem.  The last section of poems contains many poems that are what I considered typical David Lee poems. These contain narrative and dialogue, tell a story and are often quite humorous. One such poem is “Globe Mallow” which is about a flower that Lee and his wife stopped to photograph while driving through a Native American reservation. When a rubbernecking tourist stops and asks what he’s seeing, the man confuses Globe Mellow with marshmallow. The photographer plays along, creating a tall tale about these plants producing marshmallow fruit in the fall. The man drives off, telling his family what he’s learned. The reader is left to humorously image his disappointment when he drives back into the valley in the fall intent on poaching marshmallows from Indian land.

It was good to read some fresh poems from David Lee. I am still pondering the role of the quail (which you had in the Nevada desert, but at least when I was there not to the extent that they show up in Lee’s poems) in these poems. In a sense, the bird is a thread that flies through the various poems.

Gary Synder, Riprap and Cold Mountain Poems (Berkeley, CA: Counterpoint, 2009).

I have often heard of Gary Synder and have read a few individual poems and essays of his, but never a full collection. After reading Michael Cohen’s Granite and Grace, a book about Yosemite, I decided I needed to read more of his poetry. The Riprap poems were mostly written in the mid-1950s, about the time when Cohen first visited Yosemite and a year of so before my birth. Synder, as a young man, worked on trail building crews in the park. The title of these poems is appropriate as one often must riprap the side of the trail with rock to prevent erosion. These poems capture the places Synder worked, along with the people with whom he lived and worked. I enjoyed his descriptions of some familiar landscape. The second half of the book is his translations of a seventh century Japanese poet, Han-shan, writings. These poems were also interesting.

Nancy Bevilaqua, Gospel of the Throwaway Daughter: Poems (Kindle, 2004)

While drawing loosely on stories in the New Testament and other “non-canonical” writings of the first centuries of the Christian era and blending in the setting of the Biblical world, Bevilaqua has written a collection of poetry that area are alive with possibilities. These poems are steeped with a sense of place and often are linked to Mary Magdalene. One can feel the sunrise or the night sky, the parched earth under the midday sun, or the brilliance of stars at night, and the dusty feet from traveling along dirt paths. All these images draw the reader into this world.  I appreciated Bevilaqua’s ability to make the reader feel they are present in the first century even though I found myself (against the author’s advice not to read these poems from a religious perspective) wondering about their theological significance. There are certainly poems in here drawn on events of Jesus’ passion. In some ways, these poems attempt to recreate a piece of a lost world, reminded me Alice Hoffman’s novel, The Dovekeepers. In telling the story of the end of the Jewish rebellion against Rome in the first century, Hoffman draws from the experience of four women at Masada. Bevilaqua even has one poem placed at the Battle of Taricheae, an earlier defeat of the Jewish army in their revolt against Rome. Both authors, a poet and a novelist, create a wonderful sense of place at a particular time in history and should be appreciated. I read this collection on my Kindle.

A sapphire dawn, and silver palms. Venus
near the earth
still charred and yet I smell a coming
storm. He is sleeping
on the roof. I am too much awake.
-the opening lines of “Dawn, Migdal”

 

 

 

 

The Cross and the Lynching Tree (with a personal note)

James H. Cone,   (Marynoll, NY: Orbis Books, 2011), 202 pages including notes and an index.

 

The late James Cone (1938-2018) tackled a tough topic, linking together the most powerful symbol for Christians, the cross, and the most shameful symbol of white supremacy, the lynching tree.  The shame of the latter has been with me since the fourth or fifth grade. We had just moved back to North Carolina and in our state history book, there was a photo of lynching in Moore County that occurred in the late 19th Century. The main thing I remember was all the people, many young, were smiling around a dangling lifeless body. It was as if they were having a party. I was born in Moore County. I quickly did the math and realized that some of my great-grandparents (several of whom were still alive) could have been in that photo. I was horrified and didn’t want anyone to know that I’d come from that county. Of course, lynching wasn’t limited to Moore County. There were more lynchings (and ex-judicial killings) in other counties within the state and even more in other Southern states. Lynching wasn’t even limited to the South. Lynchings occurred all over the country. While some victims were white; in the West, Chinese and Mexican were thrown into the mix. But most of the victims were African American. Lynching was a way to keep the race terrified and, having been freed from slavery, under the control of their former white masters.

Cone set out to ask, “Can the cross redeem the lynching tree?” and “Can the lynching tree liberate the cross and make it real in American history?” (161)  There is a danger to our theology when we spiritualize the cross. There is a danger to our humanity when we ignore the lynching tree and deny the sin of white supremacy and the horrible treatment that African-Americans have experienced since first being brought in chains to American shores in 1619.

Cone begins his study with a detailed look at the cross. As a religious symbol, the cross is a paradox. Like the lynching tree, the Romans used the cross to terrify and keep at bay those who might threaten the Empire. Death on the cross was horrible. Yet, the church adopted this horrific symbol, claiming that God’s power is greater than the worse evil humans can inflict on others. For the human mind, as the Apostle Paul points out, the cross is a contradiction. But God can redeem this symbol and today the cross instead of being the horrific symbol of the empire’s power, is a sign of freedom and hope. As Cone explores as the beginning of his book, the cross is a common theme in both Black and White churches, but because of the experience of the two races, the cross is experienced differently. In White Churches, its more about the other world. That’s true in Black Churches, too, but there the cross is also a powerful symbol of hope for a people who have been oppressed.

Cone explores the theology of the cross of Reinhold Niebuhr. Perhaps the greatest American theologian of the 20th Century, Niebuhr had a lot to say about the cross. (Cone suggests Reinhold Niebuhr may be the greatest American theologian ever, but I would argue that point. However, Niebuhr was a major theologian and a scholar in the public realm during the 20th Century.)  Much of Niebuhr’s early writings (1920s-1940s) was done at a time when lynching was at its height. And while Niebuhr spoke out against white supremacy, Cone finds it strange that he never linked together the cross and the lynching tree. The second theologian Cone explores is Martin Luther King. While King, coming from the African-American tradition, focuses on the cross, also avoids linking it with the lynching tree. However, the poets and musicians from the Black tradition, do make the link as Cone explains:

They ignored white theology, which did not affirm their humanity, and went straight to the stories of the Bible, interpreting them as stories of God siding with little people just like them. They identified God’s liberation of the poor as a central message of the Bible, and they communicated this message in their songs and sermons. (118)

Cone’s fourth chapter focuses on the women’s voice from the Black community. While some women were lynched (warning: there are horrific details of lynchings in this book), most victims of lynching were men. Women spoke out for the men who, in the face of the lynching tree remained quiet and tried not to be seen. However, the lynching tree, like the cross is stripped of its gender and made an experience of all who encountered it, whether as a victim or as a witness. Perhaps the best-known woman’s voice to raise the issue of lynching was Billie Holiday. In 1939, she began singing the song “Strange Fruit.” No publisher wanted to record this song, so she sang it in nightclubs. No one could doubt the meaning of the lyrics: “Black bodies swinging in the Southern breeze, strange fruit hanging from the poplar tree.”

This book may be difficult for white middle-class Christians to read, but we can’t deny that these things happened. If we want to get into the experience of how others understand their faith, we must listen to their voices. We must acknowledge their pain. In this book, Cone forces us to see the horrible treatment of a race and how it contradicts the Christian message. We need to lift up the lynching tree, in confession, realizing the sin it represents and live in the hope of a God who has the power to free us from such a past and shape us into a new people who might live in sister and brotherhood with those of a different hue.

This is the second book I’ve read by Cone. In the late 1980s, while in seminary, I read A Black Theology of Liberation. As a seminarian, I also studied under Ronald Stone, whose writings and conversations helped Cone shape his interpretation of Reinhold Niebuhr’s views of the cross. While the subject matter is often difficult, Cone is an engaging writer. In a time when American seems to be coming apart at the seams, this book should be read by those of us in the majority culture so that we can “walk a mile” in the shoes of those who are of a different color and whose experience as an American is different that ours.

Wilmington’s Lie: The Murderous Coup of 1898 and the Rise of White Supremacy

David Zucchino, Wilmington’s Lie: The Murderous Coup of 1898 and the Rise of White Supremacy (New York: Atlantic Monthly Press, 2020), 426 pages including notes, bibliography, and index along with 12 additional pages of prints.

On November 10, 1898, Wilmington, North Carolina erupted into violence. It began with an armed mob of white men burning the building which housed the Daily Record, an African American newspaper. Supposedly, this was because of an editorial that had been published months earlier that challenged the idea that lynching was necessary to keep black men away from white women.  After the fire, the mob terrified the African American community while white community leaders set out to exile leaders within the African American community along with members of the City Council and the Police Chief. Backing up these groups were reserve soldiers and sailors who had just recently returned home after having been deployed during the Spanish American War. By the end of the day, Zucchino estimates that there were 60 dead and that most of the black community had fled into the swamps. Some would leave right away; others would leave over the next few months and their absence would change the community forever.

After the terror created within the African American community, the leaders of this coup, turned to the elected and appointed leaders within the city government, who were mostly Republicans who had been elected with the help of the black vote. The election two days earlier had been a landslide for the Democrats (who at this time in history were the conservatives and had made the election about white supremacy). But with the mayor and aldermen not up for re-election, the leaders of the coup used the violence of the day as a reason to march on city hall and to demand the resignation of the city’s leaders. Then they placed their own people in power. The story reads like a who’s who of Wilmington’s leading families who were involved in the coup, along with clergy and members of the Jewish community.

David Zucchino, a reporter by trade, is not the first to tell this story. But Zucchino, with engaging prose, offers new insight into the events leading up to 1898 as well as what happened afterwards.  While much of what had been said about 1898 throughout history had been a lie, but the book could have also been called “Wilmington’s Secret.” This is not the kind of story a community speaks about publicly and, until the 100th anniversary of the event approached, most people knew little about what happened in 1898. I lived in the Wilmington area from age 9 to 24 and only knew rumors about 1898. I even played baseball at Hugh McRae Park (which recently has been renamed), unaware that the park was given to the country to only be used by whites. Even in the late 60s, I don’t remember seeing any blacks in the park. McRae was one of the leaders of the white supremacy movement in Wilmington. It wasn’t until the late 1990s, when I was home visiting my parents and picked up Philip Gerard’s novel, Cape Fear Rising, that I began to fully understand what happened. Since then, I have read four other books about this episode in history.

Zucchino begins his story with the fall of Wilmington to Union forces in the final months of the Civil War. In short chapters that focus on an event or a point in time, which reads like a newspaper column, Zucchino paints a broad picture of what was happening in Wilmington prior to 1898.  Wilmington was a place of opportunity for African Americans and many moved to Wilmington seeking a better life. At this time, most African Americans in North Carolina still had the right to vote and many did, which led to the 1898 election in which the black population was discouraged to exercise their rights. In the aftermath of 1898, the state would establish laws that would essentially disenfranchise black voters. Zucchinno shows that the event of November 10 was carefully planned. It was the ultimate example of playing the “race card.” The white leaders within the city excited fear of a black uprising among the white population, but they kept the white citizens from acting until after the elections. They even stopped earlier attempts to get Manly and his newspaper (which had published the supposedly offensive editorial months before the November events). By waiting till after the elections, they were able to intimidate the black population from voting while keeping the federal government from becoming involved. Even on November 10th, they were careful not to avoid endangering federal government property and employees (such as the head of the Customs for the Port of Wilmington, who was African American) because of a fear of the federal government becoming involved.

Zucchino doesn’t end his story in 1898. He looks at the impact on what happened in Wilmington on the rest of the country and tells what happened to the leadership on both sides in the decades following the coup. As he points out, even in 1998, at the 100th anniversary of the event, there was tension as to how the story would be told.

While there are many books about the 1898 coup, Zucchino’s book is professionally written and brings the events to light in a clear manner. This is a worthwhile addition to the growing library on both this horrific event and the rise of the Jim Crow South, as well of an example how fear, hatred, and misinformation can be used to incite evil.

My review of We Have Taken a City, another book about this event, click here.

Rocks, Water, and a Personal Note

Michael P. Cohen, Granite and Grace: Seeking the Heart of Yosemite (Reno: University of Nevada, 2019), 220 pages. A few hand drawn maps and line drawings at the top of each chapter by Valerie Cohen.

When most people think of Yosemite, they think of the valley with its huge waterfalls and sheer-faced granite cliffs where, at night, you can see the flashlights of climbers’ bivouac in hammocks slung along the rock walls. But there is another side of Yosemite. This part of the park is high above the valley and surrounds Tuolumne Meadows. The top of the park is also granite, mostly sculptured by glaciers. It is here, in a series of essays, that Cohen focuses his study of the rock that made the park so famous. For nearly three decades, Cohen taught at Southern Utah University. During the summer, he and his wife would leave the sandstone of the Colorado River Plateau for June Lake, on the backside of Yosemite. The two of them have been coming to Yosemite since childhood. Early in their life together, Michael worked as a climbing guide in the park while Valerie worked as a summer ranger.  Now in his 70s and no longer climbing the steep pitches, Cohen reflects on a lifetime living around Yosemite.

Granite and Grace centers around a series of essays that are often told from the point of view of a walker/hiker/climber in Yosemite. As Cohen recounts walks and climbs, he branches out to discuss various rock formations. Within these essays, he covers the geology of granite, how it was formed under the earth and is often found at the edge of continents. He writes about how the science around granite has changed especially within increase understanding of plate tectonics. He discussed the makeup of granite and why it’s appreciated by builders and climbers for its toughness. I had to laugh in appreciation of Cohen’s fondness for granite as he speaks of eating many meals upon it, but not wanting it as a countertop. (Granite does contain some radioactive minerals and houses built on granite have to be carefully constructed to avoid radon gas buildup). The reader will learn the role of ice in shaping the granite found in Yosemite’s high country. Weaving into his personal quests and the science behind granite, Cohen draws from a variety of literary sources. He quotes authors like John Muir and Jack Kerouac, poets such as Gary Snyder and Robinson Jeffers, and recalls songs from Paul Simon and Jefferson Airplane. While the book is part memoir that mixes in geology and literary interests, at its deepest, it is a philosophical exploration of an individual trying to understand a small section of the world.

In the concluding paragraph of the last chapter before the epilogue, Cohen writes a lyrical paragraph about granite’s “otherness and freedom.” His opening sentence, “I am attracted to granite and intimidated—especially by its textures—precisely because it is not flesh,” sets the stage for reflecting on how the “otherness” of this rock that doesn’t care or care if you care can provide a sense of peace. I was reminded of the last line in Norman McLean’s novella, A River Runs Through It. While Mclean finds peace at being in the river’s waters that gathers all that is, Cohen finds peace in that seemingly solid rock which is totally foreign and indifferent. Both views, I think, are valuable in our understanding the complexity of the human experience.

I recommend this book for anyone wanting to know more about Yosemite (this is not stuff you’ll find in guidebooks). There is something for most everyone in these pages. If you’re curious about geology, there are insights. If you want to know who we relate to the world in which we find ourselves, you’ll find parts that will speak to you.. Cohen is a deep thinker who searches for the precise word to describe his thoughts. In reading the book, if you’re like me, you’ll pull out the dictionary (or google) to look up many of his words. And, if you’re also like me, you’ll want to go back to Yosemite. His description of the Dana Plateau (which was an island above the impact of glaciation) made me realize there are places I still need to explore.

I was given a copy of this book by the author (see below) but was not compelled to write a review.  This is the fourth book I’ve read by Cohen.

Michael Cohen along the John Muir Trail, 1997

A Personal Note:  My first visit to Yosemite was in 1985, thirty years after Cohen’s first visit. I had flown to San Francisco where my girlfriend at the time was in grad school. We drove to Yosemite for a few days. I was amazed as we snaked up the road that parallels the Merced River. By the time we got into the park, I had used up all my film and had to buy expensive film in a park store to continue photographing the amazing sights. It was between Thanksgiving and Christmas and was snowing. The next morning, while my girlfriend spent the day inside the cozy cabin reading and preparing for exams, I laced up my boots headed out at daybreak. I hiked up toward Nevada Falls. It was amazing (I again ran out of film). Along the way, I met a hiker with a loaded pack. He had skis and crampons strapped to his pack that was filled with winter camping gear and provisions. He was heading up over the top to Tuolumne Meadows where he planned to ski along the highway and down Tioga Pass to Lee Vining. There, he was going to be picked up three days later. I was intrigued. Tuolumne Meadows was beckoning me like Eden.

I have been back to the park a half-dozen times since 1985 and, with one exception, I have always come into the park from the east, into Tuolumne Meadows. When another guy and I completed our hike of the John Muir Trail, Michael Cohen (the author) joined us near Devil Post Pile. As I was living in Cedar City at the time, I had gotten to know Cohen when I audited his class on creative non-fiction. Michael hiked with us for several days as we made our way down Lyell Canyon and into the Meadows. Wanting to avoid the crowds of Yosemite Valley, Michael’s wife Valerie picked him there, while the two of us continued on for another two nights into the valley. When most people think of the park, they think of Yosemite Valley with its huge waterfalls, sheer granite cliffs, and hordes of tourist. Few make it over to Tuolumne Meadows. Cohen’s book will help those who only travel through the valley understand what they missed in the high country.

Michael also appears in another book I reviewed in this blog, Rebecca Solnit’s Wanderlust: A History of Walking.

 

Alice Outwater, Water: A Natural History (New York: Basic Books, 1996) 212 pages with index and notes. Line drawings by Billy Brauer.

In this collection of what seems to be independent essays, the author describes the history and evolution of water in North America. She begins with the fur trade and nature’s engineers, the beaver. In subsequent chapters, she writes about prairie dogs, buffaloes, alligators, freshwater shellfish, as well as the forests and grasslands. She explores the path of rainfall and how its been altered as we have altered the environment. She discusses the role of the toilet and sewer systems. Toward the end of the book (175ff), Outwater brings together all these seemingly diverse ideas as she discusses our attempts to “save the environment.” She points out the fallacy in many environmental efforts. We attempt to preserve an “endangered species… as if they were items in a catalog… [while] missing the larger ecological picture.” (181). At first, I was wondering where Outwater was going with these essays as they seemed to be independent of one another, but by the end of the book, I understood her point. She encourages us to see how the natural work really does work together.

Water: A Natural History is really a history of human impact upon the waters of North America (mainly the United States). Outwater recalls how we have misused our water and are now changing our views and our behavior as we strive to clean up our rivers and streams. She appears optimistic even while acknowledging there is more to be done. And example of her optimism is from seeing how the non-native zebra mussel, which was introduced by an ocean-going ship into the Great Lakes, is taking over the role of native mussels that have been wiped out by human activity. Having lived in the Great Lakes region for a decade, I know her view isn’t shared by many who see the zebra mussel as problematic.

Much of the concluding chapters of this book comes from Outwater’s work as an environmental engineer in the Boston Harbor cleanup project. Her writing is clear and concise. She caused me to ponder much about water and how we depend on it. I would recommend this book to anyone interested in one of things necessary for life—water.  And I also find her name, “Outwater” to be appropriate for someone who writes on the topic!  This is my second book by Outwater. I had previously reviewed her book, Wild at Heart which also covers many of these same themes.

Ancient History, Poems, and a Baseball Story: Three Book Reviews

Steven Pressfield, Gates of Fire: An Epic Novel of the Battle of Thermoplyae (New York: Bantan Books, 1998), 386 pages.

I thoroughly enjoyed this novel that is based on ancient Greek historians’ writings, especially Herodotus.  The story is told through the eyes of Xeones, who was from the city of Akarnania. He alone had been found barely alive after the Persians wiped out the small Greek contingent conducting a delaying tactic against the much larger Persian army at Thermoplyae. Thermoplyae (the hot gates) is a narrow pass that received its name from the hot springs in the mountains. Xerxes, the Persian king had his surgeons work hard to save Xeones so he could learn more about Greece and the bravery of the 300 Spartan soldiers had shown at the pass. Xeones insist that he was just an aide to a Spartan officer, but would tell what he knew. He begins the story from his youth, when his city of birth was destroyed by another Greek city. He and his older cousin, Diomache, were able to escape (even though Diomache is raped several times by enemy soldiers), but as they made their way to the hills they learned how to survive in a cruel world.  Xerxes wants to go to Sparta with the hopes of becoming a warrior and defeating his enemies. Later, while they are living off the land with Bruxies, an old man from their city, Xeones is caught at a farm and his hand is nailed so that he no longer is able to hold a spear in the fashion of a Spartan warrior. He feels his life is over, but has a vision of Apollos who gives the vision of using the bow. His wounded hand can’t grasp a spear, but it can pull back the string and he becomes an excellent archer. Eventually, Bruxies dies and Xerxes and Diomache split up. Diomache heads to Athens and Xerxes to Sparta.

 

Once in Sparta, Xeones learns about the Sparta ways. While he will never be a part of the Sparta elite, he is chosen as partners to help young Sparta men in the rigorous training to become warriors. He becomes an aide to an officer, which places him at Thermoplyae. Pressfield does a wonderful job of providing a picture of Spartan society as Xeones tells his story to the Persians, as well as their preparations and the battles they fought as they kept the Persians from obtaining the pass for several days before failing after a group of Persians were led through the mountains and able to get behind the Greeks. The reader gains knowledge about Greek society, religion, and mythology roughly 500 years before the Common Era. However, the language of the warriors is often coarse and book describes a lot of violence (which was true of the time in which they lived).

 

Paul J. Willis, Rosing from the Dead: Poems  (Seattle, WA: WordFarm, 2009) 99 pages.

This is a wonderful collection of poems by a professor from Westmont College in Santa Barbara, California. There are three sections of poetry, each about a “chapbook” length. In “Faith of our Fathers,” we learn the meaning of the author’s name, his interest in baseball and football, as well a beloved Sunday School teacher who “fell from grace.” In “Higher Learning,” the author writes about becoming more aware about life. There are poems about other professors, the library, language, the downhill road to bifocals (and a few pages later trifocals) and even a poem about smart classrooms.  The third section, “Signs and Wonders” is my favorite. Most of these poems are set in the outdoors, whether in a backyard or deep in the wilderness. Most of the poems are in the American West, but a few are set at other places around the country. Willis has a keen eye to spot something unique and then to write about it. At places, the outside world slips in such as the hearing of a freight train during the night. Many of the poems are set at places that I find special like Telescope Peak, which rises high above the western rim of Death Valley. Willis is the only poet I know who can tie together “ripening ticks in the fall” and Advent.

I first read this collection in 2012. I had come to know Paul through the Festival of Faith and Writing at Calvin College in Grand Rapids. As a board member of Pierce Cedar Creek, an ecological center about 50 miles away, I encouraged Paul to do a reading. That day, before the reading, Paul and I hiked six or miles within the property. It was early spring, the skunk cabbage had pretty much played out. It was too early for there to be trilliums in bloom, but the May apples were appearing. That evening, Paul presented a poem he’d written that afternoon, after we’d take that hike, about what was happening in the bottom lands. It was good to revisit these poems.

 

Dave Moyer, Life and Life Only (New York: IUniverse, 2009), 188 pages.

I have mixed feelings about this book. It’s a wonderful story of Dan learning what’s important after several failures (as a pitcher after a career debilitating injury and a failed marriage). But I was disappointed in the writing, much of which felt I was just being old the facts and not being brought into the story. The book could have been greatly strengthened by more dialogue and narrative and less of a statement of what happened. At times, it felt like I was being told the details, but not shown the action. The author does tries to link world events that happened during the years of the book, which can be a very good way to show the passing of time, but it felt a little over the top and often as we were given lists of the things that happened in a given year. The book would have been strengthened if such events could have been woven into the story. The same is true of Bob Dillion songs. Dan is a Dillion fan. While some of the songs are worth listing, especially when they could be written into the narrative, a list of every song played in a concert was a little too much for me. However, like Dan, I agree that “Blind Willie McTell” is one of Dylan’s best. I also thought Moyer did a good job describing Savannah (of which I live just outside of), which is where Dan had played with a traveling ball team and a city he’d later travel to with his first wife. She was a Georgia Peace from Swainsboro (I’ve even been to Swainsboro).  While Dan seemed to make a mess of things with his first wife after his arm problems kept him from pitching in the majors, he does get things right with his daughter and with his second wife.

Harriet Beecher Stowe: A Spiritual Life

Nancy Koester,  Harriet Beecher Stowe: A Spiritual Life (Grand Rapids: Eerdmans, 2014), 371 pages, B&W photos, notes.

Harriet Beecher Stowe is best known for her novel, Uncle Tom’s Cabin. The novel’s popularity fueled the anti-slavery movement in the North and helped change the narrative of the American Civil War from an attempt to restore the Union to a crusade to rid the nation of slavery. The novel is often criticized for being overly sentimental. It has been ridiculed even in the African American community. The term, “Uncle Tom,” is used for members within the community who were unwilling to fight back against white supremacy. In the novel, Tom is a Christ-figure, who accepts his death after a severe whipping for not being willing to whip other slaves to force them to work harder. Malcom X called Martin Luther King an “Uncle Tom,” although that’s not surprising considering Malcom was not a Christian and would not understand the sacrificial position of Uncle Tom or Jesus Christ. Despite these criticisms, the book was a best seller in the 19th Century America and Great Britain. The book not only encouraged the American abolitionist movement, it’s popularity in the United Kingdom help keep Britain from coming into the war on the South’s side.

Stowe was more than just the author of Uncle Tom’s Cabin.  She was the daughter of Lyman Beecher, a well-known Calvinistic preacher whose large family produced many major public figures during the middle of the 19th Century including Henry Ward Beecher, who is often considered the greatest preacher of the century. Henry was close to his sister Harriet, and together they worked against slavery. Lyman’s other children were also accomplished in their fields.

Harriet Beecher married Calvin Stowe, a widower without children. Calvin was also a theology professor at Lane Theological Seminary in Cincinnati, where her father was President. It was a struggling school that was made even more challenging sitting across the river from Kentucky, a slave state. While in Cincinnati, Harriet began to publish articles in various papers. After the publication of Uncle Tom’s Cabin, she would be the primary breadwinner of the family. Later, Calvin moved his family east to take a position in Maine and then to Andover Theological Seminary in Massachusetts. This had an added advantage of Harriet being closer to her publishers (she often would visit them in New York while staying with her brother Henry in Brooklyn).

With Harriet’s success, the Stowes made three long trips to Europe, building relationships with British abolitionists. Harriet, like many of her siblings, moved away from her father’s stricter Calvinistic views. She questioned eternal damnation and the idea of predestination. In her travels to Europe, she began to appreciate the Catholic Church and, after her husband’s retirement, became an Episcopalian. She also dabbled in spiritualism and seeking to connect to those who had died, especially after the death of her son. While this was more than just curiosity, she always maintained that a Medium could not offer the comfort of Jesus. She may have left behind much of her father’s theology (and she blamed Jonathan Edwards for what she was as problematic with New England Calvinism), she remained firm in her commitment to her Savior.

In the Civil War, her son would lead a company of freed blacks.  Racial reconciliation remained important to Harriet, but she also worked on other social reforms of the day. Although she saw her primary role as a wife to her husband, she was also supportive of the women’s right movement and knew many of the early founders.

Harriet had a strong sense of what was right and wrong. On her European travels, she had met Lady Bryon, the estranged wife of the poet Lord Byron. Harriet had been told of Lord Bryon’s affairs and even incidences of incest. After both of their deaths, Lord Bryon’s last mistress wrote a book about her life with Bryon and attacked his wife as cold and unloving. Harriet felt she needed to set the record straight and wrote an article (and later a book) pointing out the poet’s failures and comparing him to Satan, who used his charm for seduction instead of for God’s glory.  For this, Stowe was criticized, but it was something she knew how to handle after the publication of Uncle Tom’s Cabin. While the book was popular in the North, she was despised and criticized in some corners in the North and across the South. Stowe’s critique of Lord Bryon provided inside into the control of a patriarchal society and while the book was published a few years before the “Me Too” movement, it appears Stowe would have been sympathetic.

Harriet and Calvin’s life had many tragedies. One was the loss of a son by drowning a few years before the Civil War. Another son, Fred, was wounded in the ear during the war was in constant pain afterwards. His parents purchased him a farm in Florida with the hope he could start a farm that gave work to freed blacks. Fred eventually left the farm and took to the sea, and never again saw his parents. Fred Florida adventure did introduce the Stowes to the state and they began to spend their winters there. She would write two books that help popularize the Florida to those in the north. A half century before Marjory Stoneman Douglas’ writings help bring an end to the practice, Harriet attacked the widespread killing of birds for the use of their feathers in women’s hats. Her training in the Westminster Catechism could also be seen in her satirical writings about hunters in Florida who think the “chief end of man is to shoot something.” She wasn’t opposed to hunting, just killing for sport. In a way, Stowe was an early environmentalist. The only son of the Stowe’s who took up their father and grandfather’s position in the pulpit was Charles. But this, too, became a concern when he flirted with Unitarianism.  However, he stayed within the Congregational Church. She was also bothered by the charge of adultery against her brother, Henry. He would be vindicated (even though he was probably guilty), but Harriet remained his defender.

This book provides insight into a complex woman along with her family who were major figures in 19th Century America. Koester’s writing is easy to read and comprehend. I recommend this book to anyone wanting to know more about Harriet Beecher Stowe and the era.